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All Journal Kamaya: Jurnal Ilmu Agama Journal of Indonesian Islamic Studies Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Aksioreligia : Jurnal Studi Keislaman
Husnel Anwar Matondang
Universitas Islam Negeri Sumatera Utara
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Praktik Taruhan Kecil dalam Pertandingan Sepak Bola: Analisis Tafsir Ayat Larangan Maysir (QS. al-Māidah Ayat 90-91) dan Implikasinya terhadap Moralitas Penggemar Muslim M. Ariq Fadhil Shabri; Husnel Anwar Matondang
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.1116

Abstract

This study examines the practice of small-scale betting in football matches among Muslim supporters by analyzing the interpretation of Qur’an Surah Al-Māidah verses 90–91 on the prohibition of maysir. The study is motivated by the widespread assumption that minor betting in football and futsal games is merely entertainment and does not constitute serious gambling. This research aims to analyze the forms, motives, and moral implications of small-scale betting from the perspective of Qur’anic interpretation. The study uses a qualitative method with a descriptive-analytical approach through interviews with six Muslim informants who had experience participating in betting during football matches. The findings show that betting practices are influenced by economic motives, entertainment, peer influence, and the desire to increase enthusiasm during games. However, these practices also generate negative impacts, including conflict, emotional tension, declining sportsmanship, and feelings of guilt. Based on the interpretations of Ibn Kathir, Ath-Tabari, and Quraish Shihab, all forms of gambling, including small-scale betting, are categorized as maysir because they contain speculation and unlawful gain. Therefore, small-scale betting in football matches contradicts Islamic values and contributes to the decline of Muslim moral conduct.
Konsep Wasaṭiyyah dalam Tafsīr al-Manār dan Relevansinya Terhadap Tantangan Ekstremisme Keagamaan Kontemporer Ulul Azmi; Sukiman Sukiman; Husnel Anwar Matondang
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.4862

Abstract

The concept of wasaṭiyyah in Islam is a central issue relevant in responding to contemporary religious extremism phenomena such as radicalism, intolerance, and religion-based violence. Muḥammad ‘Abduh’s Tafsīr al-Manār, continued by Rasyīd Riḍā, presents rational-reformist thinking that emphasizes balance, justice, and openness, so that it can be positioned as a theoretical and practical framework for understanding Islamic moderation. This study aims to examine the idea of ​​wasaṭiyyah in Tafsīr al-Manār and outline its contribution to addressing contemporary religious extremism. The method used is a qualitative approach with a literature study approach through content analysis of the tafsir text and related literature. The results of this study indicate that the concept of wasaṭiyyah in Tafsīr al-Manār is built on three foundations: a rational understanding of the revealed text while taking into account the social context, an emphasis on social justice and human brotherhood, and a rejection of both excessive attitudes (ifrāṭ) and neglect (tafrīṭ) in religion. The relevance of this concept is evident in its ability to correct the ideology of takfir, encourage interfaith dialogue, strengthen national commitment, and affirm Islam as a religion that aligns with universal humanitarian values. This study contributes by offering a new perspective on interpretation-based counter-extremism, which makes wasaṭiyyah not only a theological idea, but also a strategic, practical paradigm in affirming Islamic moderation amidst global challenges.
Factors Underlying Prophet Ayyub’s Success in Facing Trials: An Analysis of Surah Shad Verses 41–44 in Ibn Kathir’s Tafsir Suci Sapira Ulfa; Husnel Anwar Matondang
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11864

Abstract

This study examines the factors underlying Prophet Ayyub’s success in enduring severe trials based on Ibn Kathir’s interpretation of Surah Shad verses 41–44 and explores their relevance to contemporary Muslim life. Previous studies have generally focused on patience, moral education, and psychological resilience, while the interrelationship between supplication, obedience, and the quality of awwab has received limited attention. This study employed a qualitative, descriptive-analytical library research design using the tahlili method of Qur’anic interpretation. The primary sources were the Qur’an, particularly Surah Shad verses 41–44, and volume seven of Tafsir Ibn Kathir. Relevant books, journal articles, theses, and previous studies served as secondary sources. Data were collected through documentation, validated through source criticism and literature triangulation, and analyzed by describing Ibn Kathir’s interpretation, identifying significant statements, classifying the findings into central themes, and contextualizing their contemporary relevance. The findings reveal three interrelated factors. First, sincere supplication demonstrates Prophet Ayyub’s complete dependence on Allah without turning prayer into a demand. Second, obedience to divine commands represents active effort accompanied by trust in Allah. Third, the quality of awwab reflects his continual return and submission to Allah during both hardship and recovery. These findings demonstrate that Prophet Ayyub’s success was founded not merely on physical endurance or patience, but on a sustained spiritual relationship with Allah. These three factors provide a relevant framework for strengthening Muslims’ spiritual resilience when confronting illness, loss, disaster, and other hardships.
Ghuluw terhadap Orang Sholeh dalam Tafsir Al-Misbah QS. Nuh/71: 23 dan Implikasinya terhadap Ziarah Kubur Chairul Fahri; Husnel Anwar Matondang
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3443

Abstract

This study examines the concept of ghuluw (excessive behavior) toward righteous people in QS. Nūḥ/71:23 according to M. Quraish Shihab’s Tafsir Al-Miṣbāḥ, as well as its implications for the practice of grave visitation among Indonesian Muslim communities. This study is important because research specifically connecting the concept of ghuluw in QS. Nūḥ/71:23 with its implications for grave visitation remains relatively limited. This study employs a library research method using a tafsir approach and descriptive-analytical analysis. The results indicate that ghuluw in QS. Nūḥ/71:23 occurs through a gradual process: beginning with reasonable respect for righteous figures, followed by the creation of material symbols to commemorate them, their legacy being transmitted across generations, and eventually transforming into worship as religious knowledge and control diminish, with elites playing an active role in maintaining the belief system. This process is relevant to contemporary grave visitation practices, which have the potential to shift toward practices resembling ghuluw when not accompanied by an adequate understanding of monotheism. This study recommends strengthening continuous faith-based education so that respect for righteous people does not develop into excessive veneration.
Thuma’ninah in Qur’an 13:28 and Its Relevance to Adolescent Psychospiritual Support: A Study of Qur’anic Exegesis and Ibn Qayyim al-Jawziyyah’s Thought Nabila Putri Febrian; Husnel Anwar Matondang
Journal of Indonesian Islamic Studies Vol. 6 No. 1 (2026): Journal of Indonesian Islamic Studies (October)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v6i1.12916

Abstract

Adolescents may experience anxiety, repetitive negative thinking, and stress in response to developmental and social pressures. This study examines the meaning of thuma’ninah in Qur’an 13:28 and its conceptual relevance to faith-sensitive psychosocial support for adolescents through Qur’anic interpretation and themes associated with Ibn Kathir and Ibn Qayyim al-Jawziyyah. Employing qualitative library research, the study uses textual comparison and thematic content analysis of Qur’anic exegesis and selected works of Islamic spirituality, particularly Ad-Da’ wa Ad-Dawa’. The analysis identifies an interconnected framework of faith, remembrance of God (dhikr), mindful supplication, self-regulation, trust in God, and responsible action. Thuma’ninah is understood as a spiritually grounded orientation toward life’s uncertainty rather than the absence of distress. These findings support a preliminary conceptual framework for voluntary, culturally sensitive spiritual accompaniment, not a clinically validated intervention.
Co-Authors Chairul Fahri M. Ariq Fadhil Shabri Nabila Putri Febrian Suci Sapira Ulfa Sukiman Sukiman Ulul Azmi