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Implementation Of The Islamic Educational Communication Model In Religious Moderation At The Asahan District Religious Harmony Forum Sri Muchlis; Sukiman Sukiman; Rubino Rubino
Edukasi Islami : Jurnal Pendidikan Islam Vol 11, No 03 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i03.4338

Abstract

The Asahan Regency is home to numerous ethnic and religious groups. This treasure of religious diversity continues to be a source of discord among the populace. Using a communication model based on Islamic education, the Forum for Religious Harmony (FKUB) in Asahan Regency aims to maintain harmony among individuals. This study seeks to examine the religious communication model of FKUB Asahan District, its results in fostering inter-religious harmony among the people of Asahan District, and its impact on fostering inter-religious harmony in Asahan District. According to the findings of the study, the communication model of the Asahan Regency Religious Harmony Forum can be categorized into two situations: the normal situation, which involves socializing and approaching community leaders, religious leaders, and local government officials, and the conflict situation, which involves mediating between conflicting parties. This communication model can prevent human-to-human conflict or quickly resolve existing conflicts, although it does not guarantee the end of human-to-human conflict. This communication model is hindered by a lack of institutional funds to maximize communication, a lack of human resources, and a lack of public time to educate on religious harmony.
Measuring Muslim Welfare: A Falah-Based Index Muhammad Arfan Harahap; Sukiman Sukiman; Isnaini Harahap
Share: Jurnal Ekonomi dan Keuangan Islam Vol 12, No 2 (2023)
Publisher : Faculty of Islamic Economics and Business, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/share.v12i2.19191

Abstract

The concept of welfare remains a subject of ongoing debate, and the prevailing frameworks for assessing welfare need to be adapted to align with Islamic principles. This study delves into the concept of falah, a state of well-being rooted in Islamic values, to develop a 'falah welfare index' and analyze it within a Muslim community in Langkat Regency, Indonesia. Additionally, the study explores the variables that influence falah welfare. Employing a mixed-methods approach with an exploratory sequential design, this research qualitatively constructs a falah welfare index and quantitatively measures both community welfare levels and the impact of predictor variables on the criterion variable of falah welfare. A key finding of this study is the establishment of a falah welfare index comprising three categories: fakir (extreme poverty), miskin (poor), and falah (well-being). Moreover, the results reveal a positive influence of religiosity, Islamic work ethics, Islamic consumption ethics, Islamic investment patterns, and Islamic wealth management on falah welfare. The implications of this research offer a novel approach to measuring welfare within Muslim societies and solidify the concept of falah as a cornerstone of welfare evaluation from an Islamic economic perspective.==============================================================================================================ABSTRAK – Pengukuran Kesejahteraan Muslim: Analisis Indeks Berbasis Falah. Kesejahteraan masih menjadi fenomena yang terus diperdebatkan dan pengukuran kesejahteraan seorang Muslim perlu disesuaikan dengan karakteristik ke-Islaman. Tujuan penelitian ini untuk mengeksplorasi konsep falah dalam membangun ‘Indeks Kesejahteraan Falah’ dan menganalisis tingkat kesejahteraan masyarakat Muslim di Kabupaten Langkat, Sumatera Utara, Indonesia. Selain itu, penelitian ini juga menganalisis variabel yang mempengaruhi variabel kesejahteraan falah. Penelitian ini menggunakan metode campuran (mixed method) dengan desain exploratory sequential. Indeks kesejahteraan falah diinisiasi dengan metode kualitatif sementara metode kuantitatif digunakan untuk pengukuran terhadap tingkat kesejahteraan masyarakat dan pengujian pengaruh dari masing-masing variabel predictor terhadap variabel criterion. Analisis data dilakukan dengan pendekatan Structural Equation Modeling-Partial Least Square (SEM-PLS). Temuan utama penelitian ini adalah terbangunnya indeks kesejahteraan falah dengan tiga kategori tingkatan yaitu fakir, miskin dan falah. Kajian ini juga menunjukkan adanya pengaruh positif variabel religiositas, etika bekerja Islami, etika konsumsi Islami, pola investasi Islami dan pengelolaan harta Islami terhadap variabel Kesejahteraan Falah. Hasil ini berimplikasi dalam memberikan alternatif baru dalam pengukuran tingkat kesejahteraan masyarakat Muslim dan membuktikan soliditas konsep falah sebagai metode pengukur kesejahteraan dalam perspektif ekonomi Islam.
Syihabuddin Syah (Abu Keumala) Tokoh Teologi Islam Sumatera Utara Medan Syarkawi Syarkawi; Sukiman Sukiman; Ernita Dewi; Elly Warnisyah Harahap; Zulkarnaen Zulkarnaen; Muntasir Muntasir
Edukasi Islami : Jurnal Pendidikan Islam Vol 12, No 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Article In Progress Special Issue 20
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.5355

Abstract

Syihabuddin Syah, tokoh Teologi Islam kelahiran Aceh pada 2 Maret 1928, dikenal sebagai Abu Keumala. Ia mengkhususkan diri dalam bidang Tauhid dan menulis banyak buku tentang sifat Allah SWT. Penelitian ini termasuk penelitian Kualitatif dengan pendekatan historis dengan pendekatan sekte Ilmu Kalam menunjukkan bahwa Abu Keumala mendominasi pemikiran dua tokoh besar, Asy'ariyyah dan Maturidiyah, dalam pengisbatan sifat Tuhan. Faktor-faktor yang mempengaruhi pemikiran Abu Keumala meliputi lingkungan keluarga, pergaulan dengan masyarakat, pendidikan, dan faktor kepercayaan. Lingkungan keluarga dan pendidikan awalnya mungkin memberikan dasar kuat bagi minatnya dalam Teologi Islam. Interaksinya dengan masyarakat, terutama di Medan, membantunya mengembangkan pemahaman Teologi yang mendalam. Keyakinan dan kepercayaan pribadinya juga berperan dalam mengarahkan fokusnya pada Ilmu Kalam. Dalam penelitian ini ditemukan bahwa pemikiran Abu Keumala dalam Ilmu Kalam dipengaruhi oleh faktor-faktor seperti lingkungan keluarga, pergaulan, pendidikan, dan keyakinan pribadi. Ia menjadi ahli dalam bidang ini karena dedikasi dan pengalaman yang diperoleh dari interaksi dengan masyarakat serta penerapan teori dalam penelitiannya.
Mengimplementasikan tahadduts bi al-ni'mah dalam nilai-nilai syukur yang terkandung dalam ayat 11 surat Ad-Duha dengan menekankan pentingnya mengakui, menghargai, dan memanfaatkan nikmat Allah sebaik-baiknya Mega Prahesti; Sukiman Sukiman; Mardian Idris Harahap
SCHOULID: Indonesian Journal of School Counseling Vol. 9 No. 1 (2024): SCHOULID: Indonesian Journal of School Counseling
Publisher : Indonesian Counselor Association (IKI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23916/084814011

Abstract

Tahadduts Bi Al-Ni'mah is an expression of gratitude given to the creator for all the pleasures he has given to his servants. In the values of gratitude, it is a sense of gratitude in life, be it health, wealth, complete physical and others. The meaning of Tahadduts bin-ni'mah is not necessarily by telling it directly with words. Body language or behavior can also be said to show gratitude for the blessings given by Allah which have the potential to build and motivate others to do good too. In this study using the research method The type of research method that the author uses in writing this journal is a library study, namely a study conducted by searching for and discussing literature, journal books and documents related to research using a descriptive qualitative approach. The conclusion of this study is Tahadduts bi Ni'mah is the opinion of the interpreters related to QS. ad-Dhuha verse 11, which is the evidence in the practice of tahadduts bi ni'mah. Tahadduth bi al-ni'mah is a concept in Islam that emphasizes the importance of being grateful for all the blessings given by Allah SWT. This concept means busying oneself by mentioning the name of Allah and being grateful for His infinite gifts.
Fiqh Muamalah and Sharia Marketing Strategy: Value Integration for Optimizing Emotional and Commercial Markets Islamic Banking in Indonesian Tentiyo Suharto; Sukiman Sukiman; Maryam Batubara
Nomico Vol. 3 No. 5 (2026): Nomico-June
Publisher : PT. Anagata Sembagi Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62872/2bv7nz67

Abstract

This study aims to analyze problems and formulate a sharia marketing strategy for Islamic banking in Indonesia, integrating the emotional (religious-spiritual) and commercial (rational-economic) markets based on the perspective of maqasid al-sharia. The background of the study indicates that although the Islamic banking industry has experienced significant growth, its market share remains relatively low due to the suboptimal integration of sharia compliance, modern marketing values, and digital transformation. This study uses a mixed methods approach supported by the Analytic Network Process (ANP) to determine the most relevant and beneficial marketing strategy priorities. The results indicate that an effective sharia marketing strategy must combine the emotional dimensions of trust, blessings, and sharia compliance with the commercial dimensions of efficiency, service quality, product innovation, and competitiveness. The main findings revealed that digital marketing and social media optimization are the highest priority strategies, followed by partnerships in the commercial market segment, utilization of sharia fintech, optimization of contracts in sharia banking fiqh, partnerships in the emotional market segment, and community-based or people-based marketing programs. This integration of emotional and commercial markets confirms that Sharia marketing is not simply a business instrument, but rather a muamalah practice oriented toward the realization of the maqasid al-Shariah, specifically the protection of religion (hifz al-din) and the protection of property (hifz al-mal). Therefore, marketing activities are not exploitative, but rather promote public or customer trust, financial inclusion, and the ethical and competitive sustainability of Sharia banking.
Konsep Wasaṭiyyah dalam Tafsīr al-Manār dan Relevansinya Terhadap Tantangan Ekstremisme Keagamaan Kontemporer Ulul Azmi; Sukiman Sukiman; Husnel Anwar Matondang
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.4862

Abstract

The concept of wasaṭiyyah in Islam is a central issue relevant in responding to contemporary religious extremism phenomena such as radicalism, intolerance, and religion-based violence. Muḥammad ‘Abduh’s Tafsīr al-Manār, continued by Rasyīd Riḍā, presents rational-reformist thinking that emphasizes balance, justice, and openness, so that it can be positioned as a theoretical and practical framework for understanding Islamic moderation. This study aims to examine the idea of ​​wasaṭiyyah in Tafsīr al-Manār and outline its contribution to addressing contemporary religious extremism. The method used is a qualitative approach with a literature study approach through content analysis of the tafsir text and related literature. The results of this study indicate that the concept of wasaṭiyyah in Tafsīr al-Manār is built on three foundations: a rational understanding of the revealed text while taking into account the social context, an emphasis on social justice and human brotherhood, and a rejection of both excessive attitudes (ifrāṭ) and neglect (tafrīṭ) in religion. The relevance of this concept is evident in its ability to correct the ideology of takfir, encourage interfaith dialogue, strengthen national commitment, and affirm Islam as a religion that aligns with universal humanitarian values. This study contributes by offering a new perspective on interpretation-based counter-extremism, which makes wasaṭiyyah not only a theological idea, but also a strategic, practical paradigm in affirming Islamic moderation amidst global challenges.
Perspective of the Indonesian Ministry of Religion's Interpretation of the Verse about Gharimin: Examining Online Loans in the Framework of Hifdz al-Mal Tri Anggraini; Sukiman Sukiman
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11524

Abstract

This study aims to analyze the concept of gharimin in Surah At-Taubah verse 60 according to the Qur’anic Exegesis of the Ministry of Religious Affairs of the Republic of Indonesia and to examine its relevance to the phenomenon of online lending from the perspective of hifẓ al-māl (the protection of wealth). This study employed a qualitative approach using library research. Primary data were obtained from Al-Qur’an dan Tafsirnya, published by the Ministry of Religious Affairs of the Republic of Indonesia, while secondary data were derived from Qur’anic exegesis books, scholarly books, journal articles, regulations, and relevant literature on zakat, maqāṣid al-sharī‘ah, and online lending. The data were analyzed using content analysis through a thematic exegesis approach. The findings indicate that gharimin refers to individuals who are burdened by debt and unable to repay it for reasons recognized by Islamic law. The Ministry of Religious Affairs’ interpretation identifies gharimin as eligible recipients of zakat who should be assisted in alleviating economic hardship and preserving their dignity. This concept is relevant to individuals trapped in online lending due to urgent needs, high interest rates and penalties, and limited financial literacy. Within the framework of hifẓ al-māl, zakat functions not only as a means of debt relief but also as a preventive instrument through financial literacy, economic empowerment, social solidarity, and the development of Islamic financing. Therefore, the interpretation of the verse concerning gharimin may serve as a normative foundation for protecting society from the economic consequences of digital debt and for promoting justice, public welfare, and economic resilience.