Moh. Akmalis Sholihin
Universitas Ibrahimy

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Hakikat Materi Pendidikan Agama Islam: Substansi, Struktur, dan Sejarah Perkembangannya Minhaji Minhaji; Moh. Sulthon Hayatullah Toyyib; Moh. Akmalis Sholihin
Global Education Journal Vol. 4 No. 2 (2026): Global Education Journal (GEJ)
Publisher : Civiliza Publishing, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/gej.1899

Abstract

Islamic Religious Education (PAI) plays a strategic role in shaping students who are faithful, pious, and have noble character in accordance with the goals of national education. The success of PAI implementation is greatly influenced by learning materials that not only serve as a means of transferring religious knowledge but also as a medium for internalizing Islamic values ​​in students' lives. However, PAI materials are often understood partially and tend to be normative, thus not fully able to meet the needs of contextual learning in the modern era. This article aims to describe the nature of Islamic Religious Education materials, the substance contained therein, their structure in the education system, and the history of their development. This study uses a library research approach by utilizing various relevant literature sources as primary data. The analysis was conducted through descriptive analysis techniques of various literature on Islamic Religious Education materials. The results of the study indicate that PAI materials are a set of teaching materials sourced from the Qur'an, Hadith, and the results of ijtihad of scholars compiled to shape students who are faithful, pious, and have noble character. The substance of Islamic Religious Education (PAI) material encompasses faith, sharia, morals, the Quran and Hadith, and the history of Islamic culture, all systematically structured and interconnected. The development of Islamic Religious Education (PAI) material has undergone dynamics since the time of the Prophet Muhammad (peace be upon him) to the modern era, influenced by social, political, cultural, and educational developments. Therefore, Islamic Religious Education (PAI) material must be understood as a holistic, integrative, and adaptive whole.
Aktualisasi Nilai-Nilai Akhlak Karimah Dalam Perspektif Al-Qur’an Moh. Akmalis Sholihin; Hasan Afandi; Hendra Setiawan; M. Nasrul Danil Hikam; Musyaffa' Rafiqie
Global Education Journal Vol. 4 No. 2 (2026): Global Education Journal (GEJ)
Publisher : Civiliza Publishing, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/gej.1908

Abstract

This study analyzes the concept of Actualization of Noble Moral Values ​​from the Perspective of the Qur'an and its comparison with morality and character education. Akhlaq is understood as a reflection of personality that determines human dignity both as individuals and as members of society. Etymologically, akhlaq (khuluq) is closely related to Khaliq (the Creator) and makhluq (the created), emphasizing the existence of both vertical and horizontal dimensions of relationships. This paper highlights the phenomenon of moral decline in modern behavior that deviates from Qur’anic values, such as backbiting (ghibah), negative suspicion, and conflicts on social media. Through a terminological approach proposed by scholars such as Al-Ghazali, akhlaq is defined as a disposition firmly rooted in the soul from which actions arise spontaneously without requiring deliberate thought. The analysis reveals a fundamental difference in sources of values: akhlaq is grounded in divine revelation that is universal and eternal, whereas morality is based on social consensus and character (budi pekerti) relies on human reason. The internalization of these values is emphasized as the key to achieving both spiritual and worldly well-being.