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Echo Chamber Keagamaan di Media Sosial: Tantangan Baru bagi Pendidikan Agama Islam yang Moderat Miftahur Rizik; Rizki Hariandi; Supriadi; Nur Achmadi; Mona Novita
IEC: Journal of Educational Innovation Vol 2 No 4 (2026): Agustus
Publisher : PT Cendekia Education Center

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Abstract

This study examines the pedagogical implications of religious echo chambers in social media for moderate Islamic Religious Education (Pendidikan Agama Islam). While research on echo chambers has been widely developed in digital communication studies, limited attention has been given to how algorithmically curated religious content shapes religious learning experiences, epistemic openness, and moderation orientation within Islamic education contexts. This study aims to analyze the relationships among algorithmic religious exposure, religious echo chamber formation, epistemic openness, and religious moderation orientation, while exploring how digital environments shape users’ religious learning experiences. A sequential explanatory mixed methods design was employed. Quantitative data were collected through a survey of 386 Muslim social media users and analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM). Qualitative data were obtained through in-depth interviews with 20 participants and analyzed thematically to explain findings. The results show that algorithmic religious exposure significantly increases religious echo chamber formation (β = 0.574; p < 0.001), religious echo chambers significantly reduce epistemic openness (β = –0.431; p < 0.001), and epistemic openness significantly strengthens religious moderation orientation (β = 0.466; p < 0.001). Qualitative findings reveal repeated exposure to homogeneous religious content, reinforcement of familiar authorities, avoidance of alternative perspectives, and ambivalence toward moderation. Conceptually, this study proposes Algorithmic Exclusivism in Religious Learning (AERL) as an interpretive framework to explain algorithm-driven exclusivist religious learning patterns. Findings suggest that Islamic Religious Education in the digital era must move beyond technology adoption toward strengthening critical digital religious literacy and digital epistemic resilience.
Micro-Learning Keagamaan di Media Sosial: Tantangan Kedalaman Materi dalam Pendidikan Agama Islam Digital Supriadi; Miftahur Rizik; Nur Achmadi; Muhammad Munif; Mona Novita
IEC: Journal of Educational Innovation Vol 2 No 4 (2026): Agustus
Publisher : PT Cendekia Education Center

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The rapid expansion of social media has transformed the landscape of informal religious learning, making short-form religious microlearning increasingly accessible to Muslim digital audiences. While existing studies have widely emphasized the communicative reach, accessibility, and engagement potential of digital religious content, limited attention has been given to its pedagogical adequacy within the framework of Islamic Religious Education. This study examines the extent to which short-form religious microlearning content on social media provides sufficient pedagogical depth to support meaningful Islamic learning. Using a qualitative evaluative content analysis design, this study analyzed 180 publicly accessible short-form Islamic religious videos on TikTok, selected through purposive sampling from content published between January and June 2026. Data were evaluated using the Pedagogical Depth Deficit Framework developed in this study, integrating microlearning theory, deep learning pedagogy, and Islamic Religious Education perspectives. The analysis focused on conceptual depth, contextual integrity, scriptural integrity, reflective potential, ethical complexity, dialogic openness, and overall pedagogical sufficiency. The findings indicate that while religious microlearning demonstrates strong accessibility and rapid message delivery, most content exhibits limited pedagogical depth, particularly in conceptual elaboration, reflective engagement, contextual explanation, and dialogic openness. These patterns suggest that short-form religious content functions more effectively as religious informational exposure than as substantive Islamic learning. This study contributes conceptually by introducing the notions of pedagogical compression and pedagogical depth deficit as analytical lenses for evaluating digital religious learning. Practically, the findings underscore the need for more pedagogically responsible design in digital Islamic education, particularly when integrating social media-based microlearning into Islamic Religious Education contexts.