Fauzi Annur
UIN Raden Mas Said Surakarta

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ISLAM DALAM MEWUJUDKAN KESEIMBANGAN EKOLOGI: MEMAHAMI PRINSIP-PRINSIP ISLAM TENTANG KESEIMBANGAN ALAM Muhammad Fahrurrozi; Hamim Sirojuddin Al Manshur; Safira Mufida Azmi; Fauzi Annur
ACADEMIA: Jurnal Inovasi Riset Akademik Vol. 5 No. 4 (2025)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/academia.v5i4.10256

Abstract

ABSTRACT The global environmental crisis, characterized by ecosystem degradation, climate change, and uncontrolled resource exploitation, reflects challenges that are not merely technical in nature but also deeply rooted in value-based dimensions of the human–nature relationship. This study aims to conceptually examine the role of Islamic teachings in constructing an ecological ethical framework through the integration of the concepts of tauhid, khilafah, and mizan. The research employs a qualitative approach using a library research design, where data are collected from scholarly literature and Islamic sources selected thematically, and subsequently analyzed through content analysis to identify patterns of conceptual interconnections. The findings reveal that these three concepts form an interconnected value system that shapes awareness, responsibility, and balance in environmental management. The study also identifies a gap between normative values and social practices, which remain largely dominated by exploitative patterns. It concludes that strengthening environmental ethics based on Islamic teachings requires integration at both individual and structural levels through education, policy, and social practices. Therefore, the Islamic ecological framework is not only conceptual but also operationally relevant in promoting sustainable relationships between humans and the natural environment. ABSTRAK Krisis lingkungan global yang ditandai oleh degradasi ekosistem, perubahan iklim, dan eksploitasi sumber daya menunjukkan adanya persoalan yang tidak hanya bersifat teknis, tetapi juga berkaitan dengan dimensi nilai dalam relasi manusia dan alam. Penelitian ini bertujuan menganalisis secara konseptual peran ajaran Islam dalam membangun kerangka etika ekologis melalui integrasi konsep tauhid, khilafah, dan mizan. Pendekatan yang digunakan adalah kualitatif dengan jenis library research, di mana data diperoleh dari literatur ilmiah dan sumber keislaman yang diseleksi secara tematik, kemudian dianalisis menggunakan teknik content analysis untuk mengidentifikasi pola keterkaitan antar konsep. Hasil penelitian menunjukkan bahwa ketiga konsep tersebut membentuk sistem nilai yang saling terhubung dalam membangun kesadaran, tanggung jawab, dan prinsip keseimbangan dalam pengelolaan lingkungan. Temuan juga mengindikasikan adanya kesenjangan antara nilai normatif dan praktik sosial yang masih didominasi oleh pola eksploitatif. Penelitian ini menegaskan bahwa penguatan etika lingkungan berbasis ajaran Islam memerlukan integrasi pada level individu dan struktural melalui pendidikan, kebijakan, serta praktik sosial. Dengan demikian, kerangka ekologis Islam tidak hanya bersifat konseptual, tetapi juga memiliki relevansi operasional dalam mendorong keberlanjutan hubungan manusia dan alam.
Al-Muhaddith Al-Raqami: Hybrid AI-Sanad Epistemology for Hadith Validation Iqbal Ramadhan Irsyad Yudiono; Fauzi Annur; Noor Alwiyah; Buskorn Komontree
Dialogium: Journal of Islamic Studies Vol. 1 No. 2 (2026): Dialogium: Journal of Islamic Studies
Publisher : Program Studi Pendidikan Agama Islam - Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/djis.v1i2.96285

Abstract

The authenticity of hadith in the digital era is increasingly challenged by massive religious disinformation that outpaces conventional manual sanad criticism. This study aims to formulate a hybrid epistemological framework, Al-Muhaddith Al-Raqami, integrating classical naqd al-sanad methodology with Artificial Intelligence through an AI-Sanad model. Employing a qualitative library research design based on a Systematic Literature Review (2018–2025), this research analyzes classical ‘ulum al-hadith sources alongside contemporary computational studies in Natural Language Processing and Machine Learning. The findings demonstrate that the core principles of sanad evaluationittisal, ‘adalah, dhabt, syudzudz, and ‘illah can be translated into computational parameters through three interconnected stages: narrator extraction using Named Entity Recognition, sanad network modeling via Knowledge Graph, and automated hadith classification using machine learning algorithms. This integration establishes a structured AI-Sanad architecture that preserves methodological rigor while enabling scalable and data-driven validation. The model positions AI as an epistemic assistant rather than a substitute for scholarly authority, thereby inaugurating a new direction in computational hadith studies. The framework offers both theoretical advancement in digital Islamic epistemology and practical implications for strengthening critical religious literacy against disinformation.