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All Journal Jurnal Selasar KPI: Referensi Media Komunikasi dan Dakwah MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Sukataman Sukataman
Universitas PTIQ Jakarta
Religion Humanities Education Social Sciences Other

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ORIENTASI PEMAHAMAN SYARIAT HUMANIS PADA HUKUM POTONG TANGAN: ANALISIS TAFSIR AL-MISBAH DAN AL-AZHAR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Badru Tamam; Luthfi Zain; Nabilatul Luthfiyah; Nur Arfiyah Febriani; Mulyani Mulyani; Sukataman Sukataman
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Islam, as a religion of mercy for humanity and the entire universe, should demonstrate its existence. This is because Islamic values are universal, touching various aspects of life and are acceptable to all ethnic groups, races, and tribes. Islam highly upholds humanistic Sharia law, embodied in its primary source, the Quran. The concepts of equal access among humans, mutual respect despite differences in background, selfless mutual assistance, and many other life values are gleaned from the Quran. It would certainly be wonderful if these were fully realized in this life. The Quran also upholds laws that apply to the relationship between humans and God. This is closely related to the periodicity of the Quran's revelation. The periodicity of the Quran's revelation itself is divided into two: Makkiyah and Madaniyah. These periods have their own unique characteristics, and the intended audience for the verses is made clearer by this periodicity. Thus, existing interpretations can be adapted to the circumstances and times in which the Quranic verses were revealed. Furthermore, through library research using a sharia deconstruction approach, the author wants to explore the humanist sharia contained through an analysis of the interpretation of Q.S Al-Mā'idah [5]: 38 regarding the law of cutting off hands from two books of interpretation; Tafsir al-Mishbah and Tafsir al-Azhār
Emotion-Focused Coping dalam Perspektif Psikologi Barat dan Islam sebagai Strategi Dakwah: Analisis Komparatif Konseptual dan Praktik Keteladanan Nabi Sofyan Atstsauri; Sukataman Sukataman; Idlofi Idlofi; Fina Lailatul Masruroh; Ahmad Murtaza
Jurnal Selasar KPI : Referensi Media Komunikasi dan Dakwah Vol. 5 No. 2 (2025)
Publisher : IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/selasar.v5i2.3665

Abstract

This study examines the concept of emotion-focused coping in Western psychology and engages it in dialogue with the model of emotional regulation in Islamic psychology. In Western psychological tradition, emotion-focused coping is understood as an individual’s strategy to manage emotional responses to stressful situations that are difficult or impossible to change. This study employs a qualitative approach using library research and comparative analysis of Western psychological literature and primary sources of Islamic psychology, including the sirah of Prophet Muhammad (peace be upon him) and thematic tafsir studies. The findings indicate that the concept of emotional regulation equivalent to emotion-focused coping has long existed in Islamic scholarly heritage and was practiced concretely by the Prophet Muhammad (peace be upon him), particularly during the Battle of Uhud. In the face of defeat, which had the potential to trigger anger and emotional dysfunction, the Prophet demonstrated emotional regulation through patience, withholding anger, forgiving the mistakes of his companions, building social support through consultation, and relying on Allah Almighty through tawakkul. These practices of emotional regulation not only served to stabilize the personal and collective psychological state of the Muslim community, but also became part of the Prophet’s da’wah strategy, emphasizing emotional education, character formation, and spiritual empowerment as foundational elements for sustaining the mission of Islamic da’wah amid highly stressful circumstances. The findings reaffirm that Islamic psychology offers a holistic and transcendental model of emotion-focused coping, integrating emotional, social, and spiritual dimensions, while simultaneously enhancing the effectiveness of da’wah through the exemplary conduct of the Prophet. This model enriches modern psychological discourse by providing ethical and religious perspectives in emotional management.
Co-Authors Ahmad Murtaza Badru Tamam Fina Lailatul Masruroh Idlofi Idlofi Luthfi Zain Mulyani Mulyani Nabilatul Luthfiyah Nur Arfiyah Febriani Sofyan Atstsauri