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Greening Muhammadiyah: Waste Charity Movement as Preliminary Initiatives for Addressing the Triple Planetary Crises David Efendi; Arifin M Ade; Purwo Santoso; Ulil Amri
Studia Islamika Vol. 33 No. 1 (2026): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v33i1.46812

Abstract

Amid the threat of a triple planetary crisis (climate change, pollution, and biodiversity loss), the Waste Charity Movement (Gerakan Sedekah Sampah or GSS), initiated by Muhammadiyah, can be considered the praxis of liberation ecotheology under banner green Islam. Developed collectively, it responds to this crisis while promoting social-religious responsibility and economic solidarity. This article demonstrates how Muhammadiyah’s GSS as preliminary initiative actively advances waste management in Indonesia. Drawing on discourse analysis of Muhammadiyah affiliated media, this study illuminates the involvement of Islamic organizations in waste charity initiatives. It offers two key implications: theoretically, it highlights Muhammadiyah’s contribution to addressing planetary crises through education and empowerment within waste charity; practically, it proposes a novel pedagogical approach to mitigating these crises.
Pancasila Village as a Role Model of Local Wisdom-Based Religious Moderation in Lamongan Regency Sutopo Sutopo; Ahmad Burhan Hakim; Muhammad Haris; Ulil Amri
JURNAL AT-TURAS Vol 11, No 1 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v11i1.7558

Abstract

Balun Village in Turi sub-district, Lamongan Regency, known as a Pancasila Village, is one example of religious abstinence based on local wisdom. The aims of study are to:(1) identify the implementation of Pancasila Village as a demonstrate for devout control, (2) get it the points of view and parts of devout and community pioneers related to Pancasila Village, and (3) create the village as a demonstrate for devout control. This study was conducted in Baran Village employing a subjective approach. Information collection was carried out through in-depth interviews, documentation, and perception with key witnesses, and youth pioneers. The discoveries demonstrate that: 1) The implementation of Pancasila Village in Lamongan has succeeded through mutual tolerance and not the imposition of religious beliefs. 2) Religious and community leaders in Baran Village effectively communicate and prioritize common interface. 3) An interesting finding is the existence of a multi-religious grave digging team in the village.