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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Lektur Keagamaan
Choliliyah Thoha
Universitas PTIQ Jakarta
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Malay Waris Poetry as Social Documentation of Islamic Inheritance Law Imamul Arifin; Muhajirin; Idrus Alkaf; Arfan Adib Abdul Hakim; Choliliyah Thoha; Hilmy Baihaqy Yussof
Jurnal Lektur Keagamaan Vol 23 No 2 (2025): Jurnal Lektur Keagamaan Vol. 23 No. 2 Tahun 2025
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v23i2.1305

Abstract

This study examines Social Dynamics in Malay Inheritance Poetry focusing on the relationship between Islamic inheritance law and Malay socio-cultural values. The Malay Inheritance Poetry is not only a literary work but also a rich cultural heritage and social documentation that reflects the complex dynamics of Malay society in the context of inheritance distribution. This study, adopting a qualitative methodology based on both literature and field studies, using content analysis with structuralism and Derrida's post-structuralism theory. This approach aims to understand how inheritance distribution in the poetry reflects Islamic legal principles, as well as how gender roles in inheritance rights are portrayed in the text. The findings indicate that the poetry functions as a medium for articulating and internalizing Islamic legal values in the social and cultural life of the Malay community. The poetry also illustrates the interaction between tradition and modernity, as the Malay society faces challenges in maintaining cultural identity amidst the changing times. The study also reveals how social values related to family responsibility and mutual agreements in inheritance distribution are reinforced through the poetry. Furthermore, it shows how Islamic law is accepted and adapted within the local context, maintaining its socio-cultural relevance to this day. This research makes a significant contribution by enriching the understanding of the integration of Islamic law and Malay culture through literature and opens up opportunities for further studies in the field of law and literature within local cultural contexts.
Ḥukm Idnā' al-Jilbāb: Dirasah an-Niẓām al-Ijtimā'ī fī Naẓor Naqdi al-Ḥadīth wa Āyāt al-Aḥkām Choliliyah Thoha; Imamul Arifin; Dianidza Arodha; Meriyati; Sukataman
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 21 No. 1 (2026)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v21i1.22342

Abstract

This study examines the concept of lowering the jilbab in Islamic jurisprudence (fiqh) through an integrative approach that combines a textual study of the Qur’an and the Prophetic Hadith with a socio-religious analysis of contemporary practice. The study takes as its starting point the Qur’anic verse in Sūrah al-Ahzāb (59) as the legislative basis for the command to let the jilbāb hang down, then focuses on the relevant hadith, tracing its transmission, examining its chain of transmission, and comparing it with the accounts found in the exegesis. It provides a practical description of how the women of the Ansar complied with the command to let the jilbab hang down, as recorded in the reasons for revelation. The research adopts a qualitative methodology by combining desk-based and field research, analysing the views of exegetes and jurists on the meaning of the jilbab and ‘idna’, and conducting field observations and in-depth interviews with Muslim women from diverse social and educational backgrounds. The findings reveal that the motivations for wearing the long jilbab vary, including religious commitment, the construction of social identity, the influence of fashion and social media, and family and cultural factors. The research also highlights a significant jurisprudential difference regarding the issue of face covering, whereby ‘idna’ is not understood as an absolute obligation to cover the face but is linked to the objectives of Sharia, such as covering the ‘awrah’, preventing fitnah, and preserving dignity.
Co-Authors Arfan Adib Abdul Hakim Dianidza Arodha Hilmy Baihaqy Yussof Idrus Alkaf Imamul Arifin Imamul Arifin Meriyati Muhajirin Sukataman