Rizal Fahlefi
Universitas Islam Negeri Mahmud Yunus Batusangkar, Indonesia

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Preferensi Driver Terhadap Pelaksanaan Pesta Pernikahan Di Jalan Umum Dan Tinjaunnya Dalam Perspektif Ekonomi Islam Witri Witri; Rizal Fahlefi; Ahmad Lutfi
Economics and Digital Business Review Vol. 7 No. 1 (2025)
Publisher : STIE Amkop Makassar

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Abstract

Penelitian ini bertujuan untuk memahami fenomena baralek di jalan sebagai bentuk transformasi sosial dan budaya masyarakat Minangkabau dalam perspektif ekonomi Islam. Penelitian ini menggunakan pendekatan fenomenologi dengan memusatkan perhatian pada pengalaman subjektif para driver transportasi daring dan konvensional yang terdampak oleh praktik pesta di jalan umum. Hasil penelitian menunjukkan bahwa tradisi ini lahir dari perubahan struktur ruang hidup dan modernisasi sosial, yang menggeser makna pesta dari ruang domestik menuju ruang publik. Dalam konteks adat Minangkabau, praktik tersebut merefleksikan dinamika nilai gotong royong dan solidaritas sosial yang beradaptasi terhadap keterbatasan lahan dan tuntutan zaman. Dari perspektif Islam, fenomena ini mengandung persoalan moral tentang keadilan, kemaslahatan, dan tanggung jawab sosial. Konsep milkiyyah ‘ammah (kepemilikan publik), ‘adl (keadilan), dan maslahah ‘ammah (kemaslahatan umum) menjadi landasan etis untuk menilai penggunaan jalan sebagai ruang sosial. Sementara dalam perspektif ekonomi syariah, praktik baralek di jalan menunjukkan adanya dialektika antara kepentingan individu dan kemaslahatan kolektif yang harus diatur melalui prinsip maqasid al-syari‘ah, terutama ḥifẓ al-māl, ḥifẓ an-nafs, dan ḥifẓ al-‘ird. Penelitian ini menyimpulkan bahwa tradisi lokal seperti baralek di jalan dapat dipertahankan sebagai warisan budaya, sepanjang tetap selaras dengan nilai syariat Islam dan menjaga keseimbangan antara adat, agama, dan tanggung jawab sosial-ekonomi masyarakat.
Dinamika Ekonomi Pagang Gadai Dalam Perspektif Ekonomi Syariah: Analisis Manfaat, Kerugian, Dan Keadilan Bagi Pihak Penggadai Dan Penerima Gadai ahmad lutfi; Rizal Fahlefi
Economics and Digital Business Review Vol. 7 No. 1 (2025)
Publisher : STIE Amkop Makassar

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Abstract

This study aims to analyze the economic dynamics of the pagang gadai practice in Minangkabau through an Islamic economic perspective, focusing on its benefits, disadvantages, and fairness for both the mortgagor and the mortgagee. The pagang gadai phenomenon, which has been practiced across generations, demonstrates a gradual shift from a mutual-help mechanism to an economic instrument that often generates unequal distribution of benefits. This research employs a Systematic Literature Review (SLR) approach based on 15 selected articles relevant to fiqh muamalah, customary economic systems, and the governance of mortgage contracts. The review process follows the PRISMA 2020 method with thematic analysis conducted using NVivo 12 software, resulting in four major themes: benefit imbalance, social commercial disparity, weak customary governance, and the potential application of a rahn ijarah contract model based on maqasid principles. The findings reveal that the economic benefit imbalance between mortgagors and mortgagees arises due to ambiguous contract structures, the absence of a clear redemption period, and disproportionate benefit extraction. From the maqasid al-shariah perspective, these conditions violate the principles of hifz al-māl (protection of wealth) and ʿadl (justice). This study proposes a gradual resolution concept through taswiyah of the existing contracts as a phase of restoring economic rights, followed by a renewal process utilizing a fair and productive rahn ijarah contract model. These findings emphasize that reconstructing economic justice in pagang gadai practices must begin with restoring proportional benefits and clarifying contractual structures, rather than focusing solely on legal adjustments. This research contributes to the development of community-based Islamic economics by bridging customary values and maqasid principles within the framework of socio-economic equilibrium in local societies.
Nonverbal Communication in the Minangkabau Marosok Tradition: An Analysis of Symbols and Ethical Values from an Islamic Economic Perspective Siska Putri; Rizal Fahlefi; Azifah Hidayati; Ahmad Lutfi
ITQAN: Journal of Islamic Economics, Management, and Finance Vol. 5 No. 1 (2026): ITQAN: Journal of Islamic Economics, Management, and Finance
Publisher : Yayasan Mitra Peduli Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57053/itqan.v5i1.144

Abstract

This study aims to explore the meaning of nonverbal communication in the Minangkabau marosok tradition and examine how Islamic economic values are embodied within it. Marosok is a traditional livestock trading practice conducted discreetly through hand symbols hidden beneath a sarong, functioning as a silent transactional language. The research employs a phenomenological qualitative approach with ethnographic nuances, utilising field observation, in-depth interviews, and documentation in the livestock markets of Cubadak, Sungai Sariak, and Payakumbuh. The findings reveal that the hand symbols and sarong serve not only as tools of economic communication but also as representations of the moral and spiritual values of Minangkabau society. Each transaction is guided by the principles of honesty (ṣidq), trustworthiness (amānah), and mutual consent (tarāḍin) that shape social relationships among market actors. This tradition reflects the practical implementation of Islamic economic values such as ‘adl (justice), ta‘āwun (mutual support), and hifz al-māl (protection of wealth) within a local cultural context rooted in the philosophy adat basandi syarak, syarak basandi Kitabullah. The findings affirm that marosok represents a community-based, trust-driven economic model capable of maintaining efficiency, fairness, and ethical integrity without reliance on formal systems. Thus, the marosok tradition offers valuable insights for strengthening contemporary Islamic economic practices grounded in local wisdom.
From Tradition to Transformation: The Shift of the Mato System in Padang Restaurants from an Islamic Economic Perspective Miftahul Jannah; Rizal Fahlefi; Ahmad Lutfi
ITQAN: Journal of Islamic Economics, Management, and Finance Vol. 5 No. 1 (2026): ITQAN: Journal of Islamic Economics, Management, and Finance
Publisher : Yayasan Mitra Peduli Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57053/itqan.v5i1.145

Abstract

This study examines the transformation of the traditional mato revenue-sharing system in Padang restaurants into a fixed-wage model within the framework of Islamic economics. Employing a qualitative intrinsic case study design, the research was conducted at a Padang restaurant in West Sumatra that has implemented a wage-based system since its establishment in 2011, despite the owner’s cultural familiarity with mato as a Minangkabau heritage practice. Data were collected through in-depth interviews with the business owner and were analysed thematically using the Miles and Huberman method. The findings indicate that abandoning the mato system does not reflect a rejection of Islamic economic principles, but rather an adaptation to microeconomic dynamics, income instability, and operational efficiency. Islamic ethical values such as ‘adl (justice), amānah (responsibility), riḍā (mutual consent), and ta‘āwun (cooperation) continue to shape wage management and employer–employee relationships. The shift from kinship-based labour to a formal professional structure has generated notable sociocultural implications. Familial values that traditionally functioned as moral safeguards have been reconstructed through transparent administration and structured supervision, without diminishing the spirit of ukhuwah and the ethical foundations of Islamic law. The study concludes that the implementation of Islamic economics should not be judged solely by the structural format of labor systems, but by the internalization of Islamic moral values in business practices. In this regard, Padang Restaurant X represents a model of “Islamic moral economy” rooted in Minangkabau local wisdom.