Isqonabila Maghfiroh
UIN Sulthan Thaha Saifuddin Jambi

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Rethingking Otoritas Muhammad Husein al-Dzahabī dalam Belantika Tafsir Isyarī: Studi Kritis Historiografi Tafsīr wal Mufassirūn Taufik Rahman; Supriadi; Naufal Ario Fahri; Habibah Sufriani; Isqonabila Maghfiroh
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This article critically examines the authority of Ḥusayn al-Dhahabī in framing tafsīr ishārī through his work al-Tafsīr wa al-Mufassirūn. The study finds that al-Dhahabī’s critical stance toward tafsīr ishārī is not entirely grounded in an adequate conceptual understanding, as evidenced by his own admission regarding his limited familiarity with Sufi terminology and epistemology. This limitation has implications for the objectivity of Qur’anic exegetical historiography, particularly in its representation of the Sufi exegetical tradition. Employing a qualitative-descriptive approach through historiographical analysis and epistemological critique of the text, this article argues for the necessity of rereading al-Dhahabī’s work within a more open and contextual methodological framework, so that tafsīr ishārī is not reduced merely to a deviation from the literal meaning of the Qur’an.
MAKNA AURAT PEREMPUAN DALAM QS. AL-NŪR [24]: 31: ANALISIS MA'NĀ-CUM-MAGHZĀ Isqonabila Maghfiroh; Zaki Mubarak; Muhammad Iqbal Rahman
At-Tibyan Vol 8 No 2 (2025): AT-TIBYAN: Journal of Qur’an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/x3a3dq22

Abstract

Nowadays, many women wear hijab, but wear tight, transparent clothes, and behave in ways that are not in accordance with the sharia. This article aims to reveal the meaning of women's awrah contained in QS. al-Nūr [24]: 31 with one of the contemporary interpretations with hermeneutic and contextual nuances, namely the ma'nā-cum-maghzā approach initiated by Sahiron Syamsuddin. Ma'nā-cum-maghzā is an approach that focuses on two things, namely the main historical meaning/message (ma'nā) and historical significance (maghzā), which is then developed into the context of the present. After following the systematic steps of the ma'nā-cum-maghzā approach and applying it to QS. al-Nūr [24]: 31, it was found that the aurat of a woman is not only visible by birth. However, behavior and politeness are also very important to maintain. Covering the awrah not only covers the body with loose and non-tight clothes, but also means covering and guarding oneself from everything that lowers one's self-esteem and eliminates shame.