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‘UZLAH SEBAGAI JALAN MENCARI KEBENARAN DI ERA REVOLUSI INDUSTRI 4.0 Akbar Imanuddin; Muhammad Iqbal Rahman
TAJDID: Jurnal Ilmu Ushuluddin Vol. 19 No. 2 (2020): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

The massive development of technology in the era of the industrial revolution 4.0 has brought many social changes and, in practice, has changed human life at every level. The number of jobs that are delayed because of smartphones, the inequality of news on social media, and the truth that overflows and is obscured are examples of how life has changed significantly. This indicates that industrial revolution 4.0 does not only bring changes in a positive sense but also in a negative one. Obscurity and vagueness to the truth can, in turn, damage morality and erase human values. ‘Uzlah or separating oneself from humans, is one of the concepts in Sufism recommended by the Prophet Muhammad when slander has become rampant and riots can no longer be extinguished, which today can be seen by the existence of post-truth narratives or denial of truth. Some criticize that committing ‘uzlah is a cowardly act of running away from problems. This criticism cannot be fully justified and cannot be completely refuted – because textually, some have practiced 'uzlah (meditation in mountains, caves, away from crowds). However, 'uzlah has spiritual values that can maintain emotional and mental stability for those who practice it. The paper seeks to contextualize of 'uzlah according to the needs of the times. The results of this paper find that ‘uzlah can be applied today not only to practice spiritual values but also to strengthen one's stance, enjoy life, be happy at work, be measured in action, and promote objective truth. With these values, it is clear that 'uzlah can be used as one a step to find the truth in the post-truth era of the industrial revolution. Perkembangan teknologi yang begitu pesat di era revolusi industri 4.0 telah membawa perubahan sosial yang jauh berbeda dan pada praktiknya telah mengubah kehidupan manusia di setiap lapisannya. Banyaknya pekerjaan yang tertunda sebab telepon pintar, ketimpangan berita di media sosial, kebenaran yang bertimpah dan terkaburkan, merupakan contoh betapa kehidupan telah berubah secara signifikan. Hal tersebut mengindikasikan bahwa revolusi industri 4.0 tidak hanya membawa perubahan dalam arti positif, tapi juga negatif. Ketidakjelasan dan kekaburan terhadap kebenaran pada gilirannya dapat merusak moralitas dan menghapus nilai-nilai kemanusiaan. ‘Uzlah atau memisahkan diri dari manusia merupakan salah satu konsep dalam ilmu tasawuf yang dianjurkan oleh Nabi Muhammad Saw. ketika fitnah telah menjadi-jadi dan huru-hara tidak dapat dipadamkan lagi, yang dewasa ini dapat dilihat dengan adanya narasi post-truth atau ingkar kebenaran. Ada yang mengkritik bahwa beruzlah termasuk tindakan pengecut karena lari dari masalah. Kritik ini tidak bisa dibenarkan sepenuhnya dan tidak bisa dibantah seutuhnya–sebab ‘uzlah secara tekstual (menyendiri di gunung, gua, jauh dari keramaian) ada yang mempraktekkannya. Akan tetapi ‘uzlah memiliki nilai-nilai spriritual yang dapat menjaga kestabilan emosi dan pikiran bagi barang siapa yang mengamalkannya. Tulisan ini berupaya untuk mengkontekstualisasikan ‘uzlah sesuai kebutuhan zaman. Hasil dari tulisan ini menemukan bahwa uzlah dapat diaplikasikan dewasa ini tidak hanya untuk mengamalkan nilai-nilai spiritual, tapi juga dapat memperteguh pendirian, menikmati hidup, bahagia dalam bekerja, terukur dalam bertindak serta mengedepankan kebenaran objektif. Dengan nilai-nilai tersebut, terang bahwa ‘uzlah dapat dijadikan sebagai salah satu langkah mencari kebenaran di era post-truth revolusi industri 4.0.

Tafsir Ilmi Tentang Rantai Makanan (Studi Terhadap Q.S. An-Nahl [16]: 5-11) Hubul Hoir; Muhammad Iqbal Rahman
Journal of Applied Transintegration Paradigm Vol. 3 No. 2 Desember (2023): Journal of Applied Transintegration Paradigm
Publisher : LPPM UIN Sulthan Thaha Saifuddin Jambi

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Tulisan ini akan membahas tentang rantai makanan dan keterkaitannya dengan Al-Qur’ān. Objek dalam riset ini adalah organisme yang disebut dalam Q.S. An-Nahl [16]: 5-11. Pokok pertanyaan dalam tulisan ini adalah “Bagaimana keterkaitan manusia dengan hewan dan tumbuh-tumbuhan ditinjau dari perspektif Al-Qur’ān dan fakta sains?” Metode yang digunakan dalam tulisan ini adalah deskriptif analisis, dan teknik pengumpulan datanya menggunakan teknik kepustakaan. Hasil dari tulisan ini menemukan bahwa keterkaitan manusia dengan hewan dan tumbuh-tumbuhan merupakan sebuah keniscayaan dalam sebuah kehidupan dan rantai makanan. Beberapa hewan ternak yang memiliki bermanfaat terhadap kebutuhan hidup manusia antara lain unta, sapi, dan kambing. Ketiga hewan tersebut sama-sama menghasilkan daging dan susu yang sangat baik untuk dikonsumsi, serta dari kulitnya dapat dijadikan pakaian yang menutupi tubuh manusia dan melahirkan keindahan. Selain hewan ternak, manusia juga diberkati dengan kehadiran hewan-hewan tunggangan yang dapat menjadi sarana transportasi ke tempat yang jauh. Air merupakan sumber kehidupan. Tuhan menurunkan air yang disebut hujan sebagai ‘rahmat’ yang menumbuhkan dedaunan, rerumputan, biji-bijian, dan buah-buahan. Baik manusia, hewan ternak, dan hewan tunggangan, membutuhkan air dalam sebuah rantai makanan. Tanpa ketersediaan air, tidak ada kehidupan yang dapat bertahan.

Pandangan Nihilisme Terhadap Ontologi (Studi Deskriptif Pemikiran Nietzsche) muhammad Iqbal Rahman
Journal Khafi : Journal Of Islamic Studies Vol. 1 No. 2 (2023)
Publisher : Journal Khafi : Journal Of Islamic Studies

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Tulisan ini akan membahas tentang pandangan nihilisme terhadap ontologi dalam perspektif pemikiran Friedrich Nietzsche. Nietzsche merupakan filsuf kontroversial yang terkenal dengan adegiumnya, “Gott ist tot! Und wir haben ihn getotet!” Pada masa Nietzsche hidup, perkembangan modernisme dan teknologi mengalami kemajuan yang signifikan. Namun di sisi lainnya, menurut Nietzsche, modernisme dan teknologi bak Tuhan yang menjadi penghalang bagi manusia untuk mengenal siapa dirinya sendiri. Adanya kritik dari Nietzsche terhadap kehidupan orang-orang Eropa pada akhir abad ke-19 merupakan fenomena yang menarik untuk dibahas. Bagaimana nihilisme memandang ontologi, serta bagaimana konstruk pemikiran Nietzsche di balik nihilisme merupakan dua pertanyaan yang hendak dijawab. Tulisan ini menggunakan metode deskripsi-analisis. Hasil dari tulisan ini mengindikasikan bahwa dalam pandangan nihilisme terhadap ontologi, manusia tidak boleh dibiarkan dalam kukungan nilai hingga usang ditelan zaman, manusia yang tidak dapat merenungi hakikat dirinya tidak lebih daripada manusia yang tidak berkembang. Adapun konstruk pemikiran Nietzsche dilatarbelakangi oleh realitas yang meyakini keabsolutan dari sebuah nilai, dalam hal ini modernisme dan teknologi ibarat pengejawantahan Tuhan yang memberikan jaminan absolut kepada barang siapa yang meyakini-Nya. Dengan bahasa yang lebih lugas, begitu seseorang mengagungkan Tuhan atau menuhankan sesuatu namun menjadikannya buta mengenal siapa dirinya, maka saat itulah manusia menjadi makhluk yang stagnan dan ‘Tuhan sudah mati

MALAIKAT DALAM PERPEKTIF HADIS: ANALISIS KOMPARATIF SYI’AH DAN SUNNI Nurfi Etika Ningrum; Abdul Latif; Harrits Fadhillah Ahmad; Abdul Hakim; Muhammad Iqbal Rahman
Journal Khafi : Journal Of Islamic Studies Vol. 1 No. 1 (2023)
Publisher : Journal Khafi : Journal Of Islamic Studies

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This paper analyzes the role and function of angels in the perspective of hadithaccording to the two main schools of Islam, namely Shi'a and Sunni. The mainquestion raised is how the differences in the sources and methodologies of the hadithbetween the two schools affect their understanding of angels. In the Shi'a tradition,hadith is sourced not only from the Prophet Muhammad (peace be upon him) but alsofrom the ma'sham imams, who are considered to have the authority to convey religiousteachings. Meanwhile, in the Sunni tradition, the hadith emphasizes more on thenarration of the Prophet Muhammad (peace be upon him) and his companions. Thisstudy compares the views of the two schools on the role of angels in human life,including their duties such as recording deeds, delivering revelations, and interactingwith humans. This paper uses a descriptive method of analysis, using references fromthe main hadith books of the two sects, such as Al-Kafi by Al-Kulaini for Shi'ah andSahih al-Bukhari and Sahih Muslim for Sunni, this study provides a comprehensiveoverview of how both traditions view and respect the role of angels in Islamicteachings. In conclusion, despite differences in sources and methodologies, the twoschools agree on the importance of the role of angels in carrying out various tasksgiven by Allah Swt., reflecting the diversity of thought in Islam but still in one unity offaith.

HARI AKHIR PERSPEKTIF HADIS SUNNI DAN SYIAH Wanda Nurul Istiqomah; Sagap; Muhammad Izzat; Ridho Affandy; Muhammad Iqbal Rahman
Journal Khafi : Journal Of Islamic Studies Vol. 1 No. 1 (2023)
Publisher : Journal Khafi : Journal Of Islamic Studies

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This research aims to compare hadiths about the last days from Sunni and Shi'a perspectives through the analysis of two main books: al-Kafi by al-Kulaini and Sahih Bukhari and Sahih Muslim. Sunni and Shi'a are two groups in Islam that use hadith books as the main guide besides the Koran, but often experience difficulties in communication due to differences in the development and assessment of the quality of hadith. According to Shi'ite teachings, a hadith that is considered authentic must have a chain of sanad that extends to an imam who is ma'shum and a narrator who is fair and comes from the imamiyah group. Meanwhile, in the Sunni view, authentic hadith are those whose sanad connect directly to the Prophet Muhammad. with fair and habitual narrators. And free from shadz and `illat. The main problem discussed is what is the concept of the end of the world in the books of al-Kafi al-Kulaini and Sahih Bukhari? The method used in this research is a descriptive analysis method with a qualitative approach to explore meaning. The results of the analysis show that there are fundamental differences in the assessment of the quality of hadith between the two traditions which influence the concept of the end of the day in each tradition. In Al-Kafi's concept of the end of the day, there is pressure on the continuity of the sanad to the ma'shum imam and strict requirements for justice and permission of the transmitter. Meanwhile, in Sahih Bukhari and Sahih Muslim, the main focus is the continuity of the sanad to the Messenger of Allah as well as the assessment of the fairness and precision of the narrator. It is hoped that this study will provide a better understanding of the view of the end times in Sunni and Shi'a traditions as well as the role of the hadith books on the end times in Islam.

Use Of Public Roads For Walimah Urusy Events (Case Study In Tahtul Yaman Village, Pelayang, Jambi City) Muhammad Iqbal Rahman; Fitri Yani; Bambang Husni Nugroho; Ahmad Mustaniruddin; Muhammad Syachrofi
International Journal of Research Vol 2 No 2 (2024): International Journal of Research
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJR.2024.v2i2/698/5

This research is motivated by the current phenomenon in urban areas in particular, where many people hold wedding parties but do not rent a building for the reception. They are hampered by the availability of a suitable place if they do it around the house, many of them only use public roads partially or close them for the celebration. This causes some road users to experience difficulties, resulting in frequent obstruction of the activity of vehicles wishing to pass, especially in Tahtul Yaman Village, Jambi City. This research aims to see the hadith perspective regarding this phenomenon. This research uses field research and library research which uses qualitative methods with an emphasis on written sources, especially matters relating to the hadith of Sahih Muslim no. 58. This research uses data collection techniques in the form of observation, interviews and documentation. As well as using the theory of fahm al-hadith and i'tibar sanad hadith. The results of this research found that the use of public roads for the Walimah Urusy event from a hadith perspective, as per the hadith narrative about the embodiment of "lowest faith," is actually about removing distractions from the road, namely keeping away everything that disturbs people, such as stones, bones, glass, thorns, and so forth. As for the practice of the Tahtul Yemen Community, using only half a road or closing it is haram, what is done as a custom at the walimah event is an act that is not in accordance with the spirit and spirit of this hadith.

PENCIPTAAN LANGIT DAN BUMI DALAM Q.S. AL-ANBIYĀ’ [21] Ayat 30: Studi Ma’nā Cum Maghzā Rahman, Muhammad Iqbal; Arifin, Syamsul; Tamsir, Tamsir; Darmadi, Darmadi; Hoir, Hubul
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.505

This article will discuss comprehensively the creation of heaven and earth in Q.S. Al-Anbiyā' [21]: 30. This theme was raised because the surah describes the origins of the heavens and the earth. Interestingly, scientifically, human theories about the origin of the universe (including heaven and earth) emerged in the modern era through Nebula (1755), Big Bang (1927), Steady State Theory (1948), and others. Long before these theories emerged, the Al-Qur'ān through surah Al-Anbiyā': 30 said that heaven and earth were originally a unified form before being separated into heaven and earth. Therefore, this article will focus on the meaning of history, the main message of history, and the main dynamic message of Q.S. Al-Anbiyā' [21]: 30, and elaborates on the creation of heaven and earth based on scientific interpretation and approach. The method used in this paper is descriptive analysis. The approach used is contextual, where Ma'nā cum Maghzā is the theory. The results of this paper found that: (1) the historical meaning of surah Al-Anbiyā': 30 is a satire on unbelievers who do not want to believe even though they witness natural phenomena around them; (2) the main historical message is the importance of thinking about the creation of the heavens and the earth and being grateful for all the blessings that–originating from the air–God has given; (3) anyone who claims to believe in God should study not only religious knowledge but also study scientific knowledge. People who have the potential to make human life better, but do not do so, are considered infidels, that is, closing themselves off from the interests of living creatures.

Membaca Mursyid al-Syabāb di Era Digital: Pendekatan Al-Qur’an untuk Pencegahan Konflik Online Iqbal Rahman , Muhammad; Solahuddin, Ahmad
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.841

This study aims to analyze the relevance of Islamic values as outlined by Sa’īd Nursī in Mursyid al-Syabāb for the preventing of conflicts on social media. The research focuses on five core values, namely an awareness of mortality, faith in the Hereafter, consistent engagement with the Qur’an, control of carnal desires, and a strong orientation toward knowledge. Employing a qualitative-descriptive approach, data [were gathered] through [a] literature review and textual analysis. The findings reveal that these Islamic values play a significant role in shaping individuals who are moderate, empathetic, and better capable of managing emotions effectively in the digital sphere. For instance, awareness of life’s transience fosters tolerance and reduces aggressive behavior. Similarly, belief in the Afterlife instills moral responsibility, thereby inhibiting the spread of hate speech. A close connection with the Qur’an reinforces ethical foundations, while controlling one’s desires and maximizing the use of knowledge enhances the quality of digital discourse. In conclusion, the study suggests that comprehending and applying Sa’īd Nursī ’s Islamic values provide a preventive measure against conflicts on social media, thus strengthening social cohesion amid diverse internet users.

Edukasi Pola Asuh dan Gizi Seimbang untuk Mengurangi Risiko Stunting pada Balita di Lubuk Tukko: Pengabdian Suri Hariyatih; Zahra Amalia Khairai; Muhammad Iqbal Rahman; Ahmad Maulid Nasution; Mhd. Yadi Harahap
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 1 (2025): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 1 (Juli 2025 -
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i1.2754

Stunting is a chronic nutritional problem that remains a major public health challenge in Indonesia. The main factors causing stunting are inappropriate parenting practices and limited fulfillment of balanced nutrition. Based on data from the local Public Health Center, out of 102 toddlers measured, 99% have a normal height, while the remaining 1% are in the very short category. Through the Community Service Program (KKN), students of Universitas Islam Negeri Sumatera Utara (UINSU) carried out an educational activity on parenting practices and balanced nutrition in Lubuk Tukko Village on August 7, 2025. The methods used included interactive counseling, discussions, and collaboration with the village government, which also provided free nutritious food. The results showed an increase in community understanding, with around 80% of participants able to recall the main points regarding stunting and the importance of balanced nutrition. The activity also proved effective in raising community awareness and encouraging the adoption of healthy living behaviors as a tangible effort to reduce the stunting rate.

ISLAM SEBAGAI IDENTITAS SOSIAL DALAM KEMAJEMUKAN DI INDONESIA PERSPEKTIF AHMAD SYAFII MA’ARIF Rahman, Muhammad Iqbal
Living Islam: Journal of Islamic Discourses Vol. 3 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

This study aims to reveal the concepts of multi-identity in Ahmad Syafii Ma'arif's thoughts which are the foundation of the concept of tolerance and relations between religion and the state. This becomes the more point that will be elaborated in this research to give a differentiation of Syafii Maarif's thoughts with the thoughts of other figures who also make the Qur'an as a foundation, but it does not demand that the state visually carry the concept of an Islamic state. This research uses a literature study and data analysis methods using the hermeneutic approach. This study concludes that Ahmad Syafii Ma'arif consistently applies the moral foundations of Islam in the state by not making Islam as a state visual identity but as a social identity. So that Islamic identity is not needed to be raised. With this concept, religion becomes a source of identity that is united in state identity, namely Pancasila. With this concept, the opposition that often occurs in determining the country's identity can be minimized by emphasizing the multi-identity possessed by the people in Indonesia. This concept can also bridge the conflicts that often arise between Islamists and Nationalists regarding this matter.

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