Rahman, Muhammad Iqbal
UIN Sulthan Thaha Saifuddin Jambi

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Tafsir Ilmi Tentang Rantai Makanan (Studi Terhadap Q.S. An-Nahl [16]: 5-11) Hubul Hoir; Muhammad Iqbal Rahman
Journal of Applied Transintegration Paradigm Vol. 3 No. 2 Desember (2023): Journal of Applied Transintegration Paradigm
Publisher : LPPM UIN Sulthan Thaha Saifuddin Jambi

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Abstract

Tulisan ini akan membahas tentang rantai makanan dan keterkaitannya dengan Al-Qur’ān. Objek dalam riset ini adalah organisme yang disebut dalam Q.S. An-Nahl [16]: 5-11. Pokok pertanyaan dalam tulisan ini adalah “Bagaimana keterkaitan manusia dengan hewan dan tumbuh-tumbuhan ditinjau dari perspektif Al-Qur’ān dan fakta sains?” Metode yang digunakan dalam tulisan ini adalah deskriptif analisis, dan teknik pengumpulan datanya menggunakan teknik kepustakaan. Hasil dari tulisan ini menemukan bahwa keterkaitan manusia dengan hewan dan tumbuh-tumbuhan merupakan sebuah keniscayaan dalam sebuah kehidupan dan rantai makanan. Beberapa hewan ternak yang memiliki bermanfaat terhadap kebutuhan hidup manusia antara lain unta, sapi, dan kambing. Ketiga hewan tersebut sama-sama menghasilkan daging dan susu yang sangat baik untuk dikonsumsi, serta dari kulitnya dapat dijadikan pakaian yang menutupi tubuh manusia dan melahirkan keindahan. Selain hewan ternak, manusia juga diberkati dengan kehadiran hewan-hewan tunggangan yang dapat menjadi sarana transportasi ke tempat yang jauh. Air merupakan sumber kehidupan. Tuhan menurunkan air yang disebut hujan sebagai ‘rahmat’ yang menumbuhkan dedaunan, rerumputan, biji-bijian, dan buah-buahan. Baik manusia, hewan ternak, dan hewan tunggangan, membutuhkan air dalam sebuah rantai makanan. Tanpa ketersediaan air, tidak ada kehidupan yang dapat bertahan.
Use Of Public Roads For Walimah Urusy Events (Case Study In Tahtul Yaman Village, Pelayang, Jambi City) Muhammad Iqbal Rahman; Fitri Yani; Bambang Husni Nugroho; Ahmad Mustaniruddin; Muhammad Syachrofi
International Journal of Research Vol 2 No 2 (2024): International Journal of Research
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJR.2024.v2i2/698/5

Abstract

This research is motivated by the current phenomenon in urban areas in particular, where many people hold wedding parties but do not rent a building for the reception. They are hampered by the availability of a suitable place if they do it around the house, many of them only use public roads partially or close them for the celebration. This causes some road users to experience difficulties, resulting in frequent obstruction of the activity of vehicles wishing to pass, especially in Tahtul Yaman Village, Jambi City. This research aims to see the hadith perspective regarding this phenomenon. This research uses field research and library research which uses qualitative methods with an emphasis on written sources, especially matters relating to the hadith of Sahih Muslim no. 58. This research uses data collection techniques in the form of observation, interviews and documentation. As well as using the theory of fahm al-hadith and i'tibar sanad hadith. The results of this research found that the use of public roads for the Walimah Urusy event from a hadith perspective, as per the hadith narrative about the embodiment of "lowest faith," is actually about removing distractions from the road, namely keeping away everything that disturbs people, such as stones, bones, glass, thorns, and so forth. As for the practice of the Tahtul Yemen Community, using only half a road or closing it is haram, what is done as a custom at the walimah event is an act that is not in accordance with the spirit and spirit of this hadith.
ISLAM SEBAGAI IDENTITAS SOSIAL DALAM KEMAJEMUKAN DI INDONESIA PERSPEKTIF AHMAD SYAFII MA’ARIF Rahman, Muhammad Iqbal
Living Islam: Journal of Islamic Discourses Vol. 3 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4324.013 KB) | DOI: 10.14421/lijid.v3i1.2093

Abstract

This study aims to reveal the concepts of multi-identity in Ahmad Syafii Ma'arif's thoughts which are the foundation of the concept of tolerance and relations between religion and the state. This becomes the more point that will be elaborated in this research to give a differentiation of Syafii Maarif's thoughts with the thoughts of other figures who also make the Qur'an as a foundation, but it does not demand that the state visually carry the concept of an Islamic state. This research uses a literature study and data analysis methods using the hermeneutic approach. This study concludes that Ahmad Syafii Ma'arif consistently applies the moral foundations of Islam in the state by not making Islam as a state visual identity but as a social identity. So that Islamic identity is not needed to be raised. With this concept, religion becomes a source of identity that is united in state identity, namely Pancasila. With this concept, the opposition that often occurs in determining the country's identity can be minimized by emphasizing the multi-identity possessed by the people in Indonesia. This concept can also bridge the conflicts that often arise between Islamists and Nationalists regarding this matter.
Hadis Tentang Takdir Perspektif Sunni dan Syiah Ayatullah, Ayatullah; Kurnia Agus Malia Putri; Sakti Hanusa Bhakti, Al Furqon; Ma'ali, Romi; Rahman, Muhammad
Journal of Applied Transintegration Paradigm Vol. 4 No. 2 (2024): Journal of Applied Transintegration Paradigm
Publisher : LPPM UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/vpzs2h58

Abstract

Penelitian ini bertujuan untuk membandingan hadis takdir melalui pandangan Sunni dan Syi'ah mengenai konsep taqdir dalam Islam, dengan bersumber pada hadis-hadis yang relevan dari kedua mazhab, yaitu hadis sunni berdasarkan Kitab Shahih Bukhari dan Shahih Muslim Sedangkan Syi’ah Berujuk Pada Kitab Al-Kafi Al-Kulaini. Sunni dan Syiah adalah dua kelompok dalam Islam yang selain Al-Qur'an, juga menjadikan kitab-kitab hadis sebagai pedoman utama. Namun, mereka sering menghadapi kesulitan dalam berkomunikasi karena perbedaan dalam pengembangan dan penilaian kualitas hadis. Sehingga menimbulkan bagaimana pemahaman hadis-hadis sunni dan syi’ah dalam mebandingkan taqdir? Artikel ini mengeksplorasi cara Sunni dan Syi'ah memahami serta menerapkan konsep tersebut, serta dampak perbedaan dalam penekanan dan interpretasi terhadap pemahaman umat Islam secara umum. Penelitian ini menggunakan metode deskriktif analisis dengan pendekatan kualitatif untuk menggali makna. Yang melibatkan penggunaan berbagai jenis literatur, khususnya buku-buku, sebagai sumber utama informasi. Hasil penelitian ini yaitu baik Sunni maupun Syiah sepakat bahwa Allah memiliki pengetahuan mutlak dan kekuasaan atas segala sesuatu, namun pendekatan dan penekanan pada peran manusia dalam menentukan takdir mereka bervariasi di antara keduanya.
Pesan Dakwah dalam Q.S. Ar-Ra’d [13]: 11 Ditinjau dari Penafsiran Klasik-Kontemporer Rahman, Muhammad Iqbal; Erdiyansyah, Erdiyansyah
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 10, No 2 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v10i2.11045

Abstract

Q.S. Ar-Ra'd [13]: 11 is a verse familiar to Muslims, including Muslims in Indonesia. This is reflected in the many texts that quote, explain, and translate Q.S. Ar-Ra'd [13]: 11 on various platforms, both online and offline media. However, some motivators only convey snippets of the verse without knowing the real meaning of the verse. This impacts the public's understanding as an audience who considers Q.S. Ar-Ra'd [13]: 11 to be a motivational verse, differing in opinion from commentators in general. Therefore, this article raises the main issue, "What is the meaning of the verses and message of da'wah in Q.S. Ar-Ra'd [13]: 11 in terms of classical, middle, and modern-contemporary interpretations?" The method used in this paper is descriptive analysis. The approach used in this paper is historical-sociological. The results of this paper find that the meaning of Q.S. Ar-Ra'd [13]: 11 is the existence of hafazhah angels who continuously protect and protect humans from evil and disgraceful behavior. These angels also encourage humans to do good deeds, so a Muslim will try to continue improving his life for this world and the hereafter. Then, the message of da'wah in Q.S. Ar-Ra'd [13]: 11 includes (1) perfect knowledge possessed by Allah SWT. as the Lord of the Universe – all the movements of His creatures are monitored by media in the form of His messenger angels who stand guard day and night within humans; (2) The pleasure that exists within a person will not change unless there are changes that result in the pleasure being reduced, or even gone; (3) Nothing can hinder God's will.
Membaca Al-Qur’an Lewat Layar: Tafsir Populer dan Pesan Dakwah dalam Film Nussa dan Rarra Dea Aulia, Mifta; Haitomi, Faisal; Muhammad Arif; Rizkiyadi; Muhammad Iqbal Rahman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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The advancement of technology has led to a diverse reception of the Qur'an, transcending traditional frameworks and manifesting through social media. This article examines the reception of the Qur'an in the animated film "Nussa and Rarra: Pahala Gratis," specifically in the episode titled "Pahala Gratis." The study employs a qualitative research method with a literature review as the data collection technique. The analysis utilizes the reception of the Qur'an in three aspects: exegesis, aesthetics, and functionality, aiming to reveal the impact and interaction between the Qur'anic religious message and the audience. Exegetical reception is evident through the quoting of Qur'anic verses by the character Nussa, specifically QS. al-Aʿrāf[7]: 199, which is then applied within the context of the story. Aesthetic reception is reflected in visual elements, animation, and the use of language, creating an aesthetic experience for the audience. Meanwhile, functional reception involves the implementation of religious values in the daily lives of the audience. The research findings indicate that the animated film "Nussa and Rarra: Pahala Gratis" serves not only as entertainment but also as an effective and creative tool for da'wah (religious outreach). The use of animation technology and creative narrative opens the door for the reception of the Qur'an among a broader audience, proving that religious messages can be conveyed through various forms of media, even those intended for entertainment.
Pandangan Nihilisme Terhadap Ontologi (Studi Deskriptif Pemikiran Nietzsche) muhammad Iqbal Rahman
Journal Khafi : Journal Of Islamic Studies Vol. 1 No. 2 (2023)
Publisher : Journal Khafi : Journal Of Islamic Studies

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Tulisan ini akan membahas tentang pandangan nihilisme terhadap ontologi dalam perspektif pemikiran Friedrich Nietzsche. Nietzsche merupakan filsuf kontroversial yang terkenal dengan adegiumnya, “Gott ist tot! Und wir haben ihn getotet!” Pada masa Nietzsche hidup, perkembangan modernisme dan teknologi mengalami kemajuan yang signifikan. Namun di sisi lainnya, menurut Nietzsche, modernisme dan teknologi bak Tuhan yang menjadi penghalang bagi manusia untuk mengenal siapa dirinya sendiri. Adanya kritik dari Nietzsche terhadap kehidupan orang-orang Eropa pada akhir abad ke-19 merupakan fenomena yang menarik untuk dibahas. Bagaimana nihilisme memandang ontologi, serta bagaimana konstruk pemikiran Nietzsche di balik nihilisme merupakan dua pertanyaan yang hendak dijawab. Tulisan ini menggunakan metode deskripsi-analisis. Hasil dari tulisan ini mengindikasikan bahwa dalam pandangan nihilisme terhadap ontologi, manusia tidak boleh dibiarkan dalam kukungan nilai hingga usang ditelan zaman, manusia yang tidak dapat merenungi hakikat dirinya tidak lebih daripada manusia yang tidak berkembang. Adapun konstruk pemikiran Nietzsche dilatarbelakangi oleh realitas yang meyakini keabsolutan dari sebuah nilai, dalam hal ini modernisme dan teknologi ibarat pengejawantahan Tuhan yang memberikan jaminan absolut kepada barang siapa yang meyakini-Nya. Dengan bahasa yang lebih lugas, begitu seseorang mengagungkan Tuhan atau menuhankan sesuatu namun menjadikannya buta mengenal siapa dirinya, maka saat itulah manusia menjadi makhluk yang stagnan dan ‘Tuhan sudah mati
MALAIKAT DALAM PERPEKTIF HADIS: ANALISIS KOMPARATIF SYI’AH DAN SUNNI Nurfi Etika Ningrum; Abdul Latif; Harrits Fadhillah Ahmad; Abdul Hakim; Muhammad Iqbal Rahman
Journal Khafi : Journal Of Islamic Studies Vol. 1 No. 1 (2023)
Publisher : Journal Khafi : Journal Of Islamic Studies

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This paper analyzes the role and function of angels in the perspective of hadithaccording to the two main schools of Islam, namely Shi'a and Sunni. The mainquestion raised is how the differences in the sources and methodologies of the hadithbetween the two schools affect their understanding of angels. In the Shi'a tradition,hadith is sourced not only from the Prophet Muhammad (peace be upon him) but alsofrom the ma'sham imams, who are considered to have the authority to convey religiousteachings. Meanwhile, in the Sunni tradition, the hadith emphasizes more on thenarration of the Prophet Muhammad (peace be upon him) and his companions. Thisstudy compares the views of the two schools on the role of angels in human life,including their duties such as recording deeds, delivering revelations, and interactingwith humans. This paper uses a descriptive method of analysis, using references fromthe main hadith books of the two sects, such as Al-Kafi by Al-Kulaini for Shi'ah andSahih al-Bukhari and Sahih Muslim for Sunni, this study provides a comprehensiveoverview of how both traditions view and respect the role of angels in Islamicteachings. In conclusion, despite differences in sources and methodologies, the twoschools agree on the importance of the role of angels in carrying out various tasksgiven by Allah Swt., reflecting the diversity of thought in Islam but still in one unity offaith.
HARI AKHIR PERSPEKTIF HADIS SUNNI DAN SYIAH Wanda Nurul Istiqomah; Sagap; Muhammad Izzat; Ridho Affandy; Muhammad Iqbal Rahman
Journal Khafi : Journal Of Islamic Studies Vol. 1 No. 1 (2023)
Publisher : Journal Khafi : Journal Of Islamic Studies

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This research aims to compare hadiths about the last days from Sunni and Shi'a perspectives through the analysis of two main books: al-Kafi by al-Kulaini and Sahih Bukhari and Sahih Muslim. Sunni and Shi'a are two groups in Islam that use hadith books as the main guide besides the Koran, but often experience difficulties in communication due to differences in the development and assessment of the quality of hadith. According to Shi'ite teachings, a hadith that is considered authentic must have a chain of sanad that extends to an imam who is ma'shum and a narrator who is fair and comes from the imamiyah group. Meanwhile, in the Sunni view, authentic hadith are those whose sanad connect directly to the Prophet Muhammad. with fair and habitual narrators. And free from shadz and `illat. The main problem discussed is what is the concept of the end of the world in the books of al-Kafi al-Kulaini and Sahih Bukhari? The method used in this research is a descriptive analysis method with a qualitative approach to explore meaning. The results of the analysis show that there are fundamental differences in the assessment of the quality of hadith between the two traditions which influence the concept of the end of the day in each tradition. In Al-Kafi's concept of the end of the day, there is pressure on the continuity of the sanad to the ma'shum imam and strict requirements for justice and permission of the transmitter. Meanwhile, in Sahih Bukhari and Sahih Muslim, the main focus is the continuity of the sanad to the Messenger of Allah as well as the assessment of the fairness and precision of the narrator. It is hoped that this study will provide a better understanding of the view of the end times in Sunni and Shi'a traditions as well as the role of the hadith books on the end times in Islam.
TAWAKKAL SEBAGAI SUMBER KEBAHAGIAAN HIDUP Telaah Pemikiran Badiuzzaman Said Nursi dalam al-Kalimāt aṣ-Ṣhaghirah fil-‘Aqīdah wal-‘Ibādah Muhammad Iqbal Rahman
ISLAMIDA Journal of Islamic Studies Vol. 1 No. 2 (2022): AGUSTUS
Publisher : STAI Darussalam Lampung

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Abstract This article attempts to describe Said Nursi's thoughts on tawakkal as a source of happiness in al-Kalimat aṣ-Ṣhaghirah fil-'Aqīdah wal-'Ibādah. This reflection is present because humans as poor and helpless (inferior) creatures need provisions to face the uncertainties life. What humans do and strive for does not always run smoothly, sometimes they meet failure and failure in turn weakens humans. Leaning on others brings nothing but regret and disappointment. Being leaning on a higher (God, superior), although criticized for being the cause of the decline of the times, in fact can be a very strong foundation for those who believe in it. The main question in this paper is "How can tawakkal in Said Nursi's mind be a source of happiness in life?" The results of this reflection indicate that Said Nursi applies the concept of tawakkal not just theorizing and this paper finds that tawakkal invites someone to act qana'ah, and in qana'ah contains submission to the Almighty. The attitude of qana'ah brings gratitude to a subject, and gratitude then brings happiness. That’s the formulation of tawakkal in picking up happiness.