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A Historical-Philological Reassessment of Al-Arba'ūna fi Al-Tasawwuf and Its Contribution to Early Sufi Engagements with Hadith Muhammad Royyan Faqih Azhary; Ahmad Firdaus; M. Hazim; Achmad Roziqi; Advan Navis Zubaidi
JURNAL AT-TURAS Vol 12, No 4 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v12i4.13352

Abstract

This study analyzes the epistemological intersection between Sufism and Hadith Science through an in-depth examination of the work of Abū ‘Abd al-Raḥmān al-Sulamī, al-Arbaʿūn fī al-Taṣawwuf. Using a historical-philological method, the research reveals the mechanism of the "methodological dialogue" initiated by al-Sulamī, which seeks to reconcile the authority of hadith transmission (naql) with the spiritual epistemology of Sufism (kashf). Empirical philological findings indicate that the majority of hadiths in this collection are of weak (ḍaʿīf) or even fabricated (mawḍūʿ) status, yet doctrinally, al-Sulamī strategically employs them to construct a Sufi ethical-spiritual foundation centered on the concepts of zuhud, maḥabbah, and maʿrifah. This study clearly distinguishes between the findings of problematic sanad authenticity and al-Sulamī's interpretative claims that validate hadith through the alignment of meaning (ṣiḥḥat al-maʿnā) and spiritual considerations. The resulting epistemological insight demonstrates that this work is not merely a harmonious reconciliation, but rather a negotiation arena reflecting the creative tension between the historical-textual authority of the muhaddithūn and the inner experiential authority of the Sufis within the medieval Islamic intellectual tradition.
ISTINBĀṬ AL-MAQĀṢID AL-SYARĪ‘AH SEBAGAI METODE PEMAHAMAN HADIS LARANGAN SAFAR PEREMPUAN TANPA MAḤRAM Muhammad Royyan Faqih Azhary; Bahtiar; Ahmad Firdaus; Mohamad Anang Firdaus; Advan Navis Zubaidi
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies, Desember 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i2.1154

Abstract

Penelitian ini meneliti hadits yang melarang wanita bepergian tanpa mahram melalui lensa al-maqāṣid al-sharī‘ah. Tinjauan literatur dari sumber-sumber primer menunjukkan bahwa larangan tersebut bersifat kontekstual, dengan ‘illah utamanya adalah kondisi keamanan yang rentan pada masa Nabi. Analisis maqāṣid mengungkapkan tujuan mendasar dari Syariah, yaitu perlindungan kehidupan (ḥifẓ al-nafs) dan pelestarian martabat wanita (ḥifẓ al-‘irḍ). Dalam konteks modern, di mana sistem transportasi dan langkah-langkah keamanan telah maju secara signifikan, esensi dari maqāṣid ini dapat dipenuhi melalui mekanisme selain kehadiran fisik mahram. Studi ini menyimpulkan bahwa pemahaman hadits harus mempertimbangkan perubahan konteks sosial untuk mempertahankan relevansinya, tanpa mengabaikan nilai-nilai inti Syariah.