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All Journal Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Unggul Purnomo Aji
Universitas PTIQ Jakarta, Indonesia
Religion Humanities

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DISKURSUS PARADIGMA MAKROEKONOMI INKLUSIF DALAM PERSPEKTIF AL-QUR’AN: TINJAUAN TAFSIR KONTEKSTUAL PADA AYAT-AYAT MATA UANG DALAM PARADIGMA ORTODOKS DAN HETERODOKS Unggul Purnomo Aji; Kerwanto; Nurbaiti
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 25 No. 1 (2025): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.581 KB) | DOI: 10.53828/2n64md68

Abstract

This study discusses the dichotomy of economic paradigms, examined both theoretically and practically, in relation to the value of economic inclusivity, and aims to contextualize the definitions of monetary verses in the Qur’an. The research was undertaken because the interpretation of currency by the majority of mufassir (Qur’anic commentators), Islamic academics, and economists has misinterpreted the meaning of money when linked to the development of today’s monetary system. This study employs a literature review method and thematic interpretation that is appropriate given the relevance of non-field data samples. The findings indicate that the heterodox economic paradigm is more coherent than the orthodox paradigm from a theoretical standpoint, and this view is supported by strong archaeological evidence. A monetarily sovereign government is at least capable of purchasing anything domestically, including employing the entire unemployed population. In addressing poverty, inequality, unemployment, and inclusivity, the heterodox paradigm features a consumption-led growth program that is considerably more efficient and has a better economic impact compared to the orthodox paradigm’s investment-led growth policy proposals. In terms of interpretation, the understanding of money as a medium of exchange from the orthodox paradigm is only suitable for mercantile societies without authority, as was the case in the Arab world during the Jahiliyyah era, whereas the definition of money as a unit of account is a more appropriate definition to be used today in light of the differences and advancements in the monetary system
METODE ISTINBAT AL-AHKAM AL-JASHASH PADA BAB RIBA DAN KONTEKSTUALISASI PENAFSIRAN HUKUM TERKAIT BUNGA PERBANKAN Unggul Purnomo Aji
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 2 (2024): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/92d5fy30

Abstract

This research is based on the ongoing debate among scholars, Islamic academics, and economists regarding the legal status of interest (bunga) in bank credit loans. The study explores the legal reasoning (istinbat al-ahkam) of al-Jashash as an initial reflection of how the ruling on riba was formulated. It also opens the possibility for contextual interpretations and the application of other methods of istinbat to bridge the gap between classical concepts of riba and the contemporary monetary context. This study uses library research and thematic (mawdhu’i) tafsir methodology, considering the data is literary and thematic in nature. The findings indicate that al-Jassas’s interpretation of riba involves both linguistic and contextual ijtihad, employing not only linguistic analysis but also an understanding of the socio-historical context before and after the revelation of the verses concerning riba. In general, al-Jassas specifies (takhsis) the Qur’anic verses with hadith, statements of the companions, and consensus (ijma) of scholars, concluding that riba nasi’ah (deferred/usury-based credit) is prohibited. However, this type of istinbat lacks sufficient theoretical depth to address the legal development of riba in today’s context, and thus requires modification through qiyas. Through qiyas, it is argued that modern bank credit is permissible due to the different legal rationale (‘illah) involved
Co-Authors Kerwanto Nurbaiti