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All Journal Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Rahmad Jurnal Studi Islam dan Ilmu Al-Quran
Nurbaiti
Universitas PTIQ Jakarta, Indonesia
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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TOLERANSI PERSPEKTIF HAMKA DALAM TAFSIR AL-AZHAR Eduwar; Nurbaiti; Khaulah Nabila Amjad
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 02 (2023): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The aim of this research is to explain tolerance from Hamka's perspective which the author found in Tafsir Al-Azhar. This paper finds the principles of tolerance in Hamka's Tafsir Al-Azhar. Tafsir Al-Azhar is a commentary on Hamka's work which focuses more on the adâbi ijtimâ'i interpretation style. This can be seen in the explanation in Tafsir Al-Azhar regarding the principles of tolerance, such as: Compassion and good behavior between religious communities (Q.S. al-Fâtihah/1: 1), freedom of religion (Q.S. al-Baqarah/2: 256; al-Kahfi/18: 29), Enable tolerance amidst diversity, (Q.S. al-Hujurât/49: 13, Mutual respect between religious communities, (Q.S. al-Baqarah/2: 62). This research uses an approach literature (library research). The research method used in this scientific work is qualitative research methods. The conclusion in this research is that tolerance Hamka in Tafsir Al-Azhar promotes the paradigm of tolerance between religious communities, that in social life there are various kinds of differences such as ethnicity, race, language, culture, customs and also religion. With an attitude of tolerance, a person can invite peace towards other religions and give freedom to followers of certain religions in choosing a religion according to their respective beliefs without any coercion
Pemahaman Masyarakat Desa Rato Kecamatan Lambu Kabupaten Bima, Nusa Tenggara Barat Tentang QS. Al-Ikhlas/112 dalam Tradisi Zikir Peta Kapanca Gina Rodatul; Nur Rofiah; Nurbaiti
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 3 No 1 (2025): Juni
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v3i1.34

Abstract

Penelitian ini bertujuan untuk membahas tentang Pemahaman Masyarakat Desa Rato Kecamatan Lambu Kabupaten Bima, Nusa Tenggara Barat Tentang QS. Al-Ikhlas/112 dalam Tradisi Zikir Peta Kapanca. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi sosiologis. Sumber data primer berasal dari dokumen-dokumen penting yang dimiliki oleh lembaga kemasyarakatan, sekaligus jawaban dari pihak-pihak terkait yang diwawancarai. Sumber sekunder berasal dari berbagai referensi ilmiah yang berkaitan dengan pembahasan. Studi tentang tafsir Qur`an tidak hanya memberikan gambaran deskriptif tentang praktik-praktik keagamaan, tetapi juga mengeksplorasi dinamika kompleks di balik interaksi manusia dengan Al-Qur`an. Masyarakat Desa Rato memiliki pemahaman yang kuat terhadap Surah Al-Ikhlas, yang diyakini sebagai dasar iman dan takwa, terutama dalam konteks pernikahan dan kemudahan urusan pengantin. Secara Qur’anik, Surah Al-Ikhlas menegaskan keesaan Allah, sebagai tempat bergantung semua makhluk dan tidak memiliki sekutu, sebagaimana dijelaskan dalam tafsir Ibnu Katsir. Keyakinan ini tercermin dalam tradisi spiritual seperti zikir Peta Kapanca, yang meskipun dilandasi pemahaman terbatas terhadap tafsir Al-Qur’an, tetap mencerminkan ajaran Islam. Oleh karena itu, peningkatan pemahaman Al-Qur’an diharapkan dapat memperdalam makna spiritual dalam tradisi ini.
Islam dan Kearifan Lokal Menyikapi Pembacaan Surah Yasin dalam Tradisi Doa Bola Masyarakat Bima Ayu Mariyati; Nur Rofiah; Nurbaiti
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 3 No 1 (2025): Juni
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v3i1.35

Abstract

Penelitian ini bertujuan untuk membahas tentang pembacaan surah Yasin dalam tradisi Doa Bola di Bima, Nusa Tenggara Barat. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi sosiologis. Sumber data primer berasal dari dokumen-dokumen penting yang dimiliki oleh lembaga kemasyarakatan, sekaligus jawaban dari pihak-pihak terkait yang diwawancarai. Sedangkan sumber sekunder berasal dari berbagai referensi ilmiah yang berkaitan dengan pembahasan. Studi tentang living Qur`an tidak hanya memberikan gambaran deskriptif tentang praktik-praktik keagamaan, tetapi juga mengeksplorasi dinamika kompleks di balik interaksi manusia dengan Al-Qur`an. Hal ini mencakup analisis terhadap peran Al-Qur`an dalam kehidupan individu dan komunitas, serta bagaimana makna dan nilai-nilai yang terkandung di dalamnya diinterpretasikan dan diterapkan dalam konteks yang spesifik. Temuan penelitian ini menunjukkan juga bahwa pemaknaan sosial pembacaan surah Yasin dalam tradisi Doa Bola pada masyarakat Bima merupakan salah satu bentuk usaha atau ikhtiar masyarakat untuk mendekatkan diri dan mendapatkan ridha Allah. Selain itu juga masyarakat Bima meyakini bahwa pembacaan surah Yasin dalam tradisi Doa Bola yaitu sebagai dzikir, karena dengan membaca surah Yasin membuat hati menjadi tenang. Kemudian sebagai doa keselamatan, mengingat kematian, serta membaca Al-Qur’an dalam dalam kehidupan sehari-hari merupakan ibadah.
INTERAKSI TRADISI LOKAL DAN AL-QUR’AN: Studi Kasus Tradisi Tarkam di Kelurahan Neroktog, Kecamatan Pinang, Kota Tangerang Yogi Sulaeman; Kholilurrahman; Nurbaiti
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 2 (2024): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/ywy7z776

Abstract

The Tarkam tradition in the Neroktog community is one form of religious practice that demonstrates how the Qur'an lives within the social life of the community. This tradition involves the recitation of the Qur'an alternately for seven days and seven nights as a form of respect and prayer for the deceased. This study aims to analyze the Tarkam tradition from the perspective of the living Qur'an and to identify the religious, social, and cultural values contained within it. The methodology used in this study is a qualitative approach with interviews and participatory observation of the Neroktog community. The results show that the Tarkam tradition is not just a ritual, but also a means to maintain social harmony, strengthen community solidarity, and deepen the understanding of Islamic teachings. Furthermore, the study finds that this tradition is grounded in Islamic teachings, as evidenced by various hadiths that encourage prayer for the deceased. Additionally, the differing views of scholars regarding communal Qur'an recitation are discussed, reflecting the dynamics of religious practice within the community. The Tarkam tradition contributes to maintaining Islamic values and implementing the teachings of the Qur'an in community life. Thus, this study shows how local traditions can be a means to revive the teachings of the Qur'an and strengthen the spiritual bond between the living and the deceased.
DISKURSUS PARADIGMA MAKROEKONOMI INKLUSIF DALAM PERSPEKTIF AL-QUR’AN: TINJAUAN TAFSIR KONTEKSTUAL PADA AYAT-AYAT MATA UANG DALAM PARADIGMA ORTODOKS DAN HETERODOKS Unggul Purnomo Aji; Kerwanto; Nurbaiti
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 25 No. 1 (2025): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.581 KB) | DOI: 10.53828/2n64md68

Abstract

This study discusses the dichotomy of economic paradigms, examined both theoretically and practically, in relation to the value of economic inclusivity, and aims to contextualize the definitions of monetary verses in the Qur’an. The research was undertaken because the interpretation of currency by the majority of mufassir (Qur’anic commentators), Islamic academics, and economists has misinterpreted the meaning of money when linked to the development of today’s monetary system. This study employs a literature review method and thematic interpretation that is appropriate given the relevance of non-field data samples. The findings indicate that the heterodox economic paradigm is more coherent than the orthodox paradigm from a theoretical standpoint, and this view is supported by strong archaeological evidence. A monetarily sovereign government is at least capable of purchasing anything domestically, including employing the entire unemployed population. In addressing poverty, inequality, unemployment, and inclusivity, the heterodox paradigm features a consumption-led growth program that is considerably more efficient and has a better economic impact compared to the orthodox paradigm’s investment-led growth policy proposals. In terms of interpretation, the understanding of money as a medium of exchange from the orthodox paradigm is only suitable for mercantile societies without authority, as was the case in the Arab world during the Jahiliyyah era, whereas the definition of money as a unit of account is a more appropriate definition to be used today in light of the differences and advancements in the monetary system
Co-Authors Ayu Mariyati Eduwar Gina Rodatul Kerwanto Khaulah Nabila Amjad Kholilurrahman Nur Rofiah Unggul Purnomo Aji Yogi Sulaeman