Claim Missing Document
Check
Articles

Found 2 Documents
Search

Analysis of Cosmetic Products Without Indonesian Language Labels in Sungai Penuh City: A Review of Islamic Law on Business Actors' Compliance with Government Regulations M. Ibrahim Aziz; Repelita Repelita; Defril Hidayat; Ari Bakti Windi Aji
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1152

Abstract

The continued circulation of cosmetic products without Indonesian-language labels in Sungai Penuh City indicates the low compliance of business actors with government regulations. This study aims to analyze cosmetic products without Indonesian-language labels, based on positive and Islamic law, regarding business actors’ compliance in Sungai Penuh. This qualitative case study research employed observation, interviews, and documentation involving cosmetic business actors in Sungai Penuh City. The data were analyzed descriptively in accordance with positive and Islamic law. The results show that imported cosmetics without Indonesian-language labels are still being traded in several cosmetic stores in Sungai Penuh City. Business actors generally understand only requirements related to BPOM approval, mercury-free products, and halal labels, but have not yet fully understood the obligation to provide Indonesian-language labels as regulated by Law Number 8 of 1999. From the perspective of Islamic law, such practices do not yet reflect the principles of honesty (?idq), transparency of information (bayan), public benefit (ma?la?ah), and the protection of consumer rights. Low compliance is driven by limited government socialization and suboptimal supervision, necessitating continuous improvement in education and regulatory enforcement across all business actors. The conclusion of this study is that business actors’ compliance with product labeling requirements remains low and has not fully complied with the provisions of positive law or Islamic law principles. The significance of this research lies in strengthening the study of positive and Islamic law to improve compliance with labeling requirements and consumer protection for cosmetic products in Indonesia.
Resilient Future: Family Financial Resilience as a Crime Prevention Strategy in Sungai Penuh, Indonesia Diko Bemiyardi; Jafar Ahmad; Widiya Yul; Repelita Repelita; Waebueraheng Waehayee
USRATY : Journal of Islamic Family Law Vol. 4 No. 1 (2026): USRATY : Journal of Islamic Family Law
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v4i1.11584

Abstract

This study examines family financial resilience as a crime prevention strategy from the perspective of Islamic family law, focusing on Koto Baru and Hamparan Rawang Districts in Sungai Penuh, Indonesia. Using a qualitative case-study design, the research integrates Islamic family law, family resilience theory, and criminological perspectives on crime prevention. Data were collected through in-depth interviews with a family head, religious leader, village official, and community police officer (Bhabinkamtibmas), supported by field observations and documentary analysis. The findings show that financial resilience strengthens family stability and the capacity to manage domestic pressures. Economic instability emerged as the most persistent source of family pressure, affecting household organization, decision-making, and conflict management. Families with limited financial capacity were more vulnerable to prolonged conflict and required stronger religious and community support. Religious leaders and community police officers prioritized non-penal interventions through religious guidance, mediation, and family assistance before formal legal measures. The findings indicate that religious commitment alone is insufficient to prevent family conflict without adequate financial and social capacity. The study concludes that family financial resilience can function as a preventive mechanism when reinforced by religious guidance, community mediation, and responsive community policing. The study contributes a transdisciplinary framework linking family financial resilience, Islamic family law, and crime prevention, with implications for family empowerment, religious counseling, and community-based crime prevention.