Yusron Nur Hadi
Walisongo State Islamic University, Semarang

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Reconstructing the Concept of Zuhd in Early Islamic Generations as a Response to the Contemporary Moral Crisis Muhammad Ihsan; Yusron Nur Hadi; Nurul Laely Mahmudah; Nasirudin Nasirudin; Abu Bakar Ahmad Baihaqy
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.10622

Abstract

This article examines the reconstruction of the concept of Zuhd (asceticism) as a model of transformative social ethics in responding to the moral crisis of modern society. The rapid development of modernity, marked by globalization, technological advancement, and consumerist culture, has contributed to the rise of materialism, hedonism, and the weakening of spiritual awareness. This study aims to reinterpret Zuhd from the perspective of early Islamic generations and to contextualize its relevance in contemporary life. Employing a qualitative approach with a descriptive-analytical design through library research, data were collected from classical Sufi texts, the Qur’an, Hadith, and relevant contemporary studies, and were analysed using content analysis techniques. The findings reveal that Zuhd is not a rejection of worldly life but rather a balanced spiritual attitude that places material aspects proportionally within ethical and spiritual frameworks. The reconstruction results in four main dimensions: amaliyah (spiritual practice), Khauf (ethical awareness), moral (ethical conduct), and social critique. These dimension function integratively as a transformative ethical model capable of addressing modern moral challenges, suggesting that Zuhd can serve as a relevant ethical framework for fostering a balanced, responsible, and spiritually grounded society in the contemporary era
Reorienting Bloom’s Taxonomy: Toward a Tawhid-Based Paradigm of Islamic Educational Evaluation Yusron Nur Hadi; Nurul Laely Mahmudah; Shodiq Abdullah; Agus Sutiyono; Karnadi Hasan
Journal of Indonesian Islamic Studies Vol. 5 No. 1 (2025): Journal of Indonesian Islamic Studies (October)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i1.12275

Abstract

The widespread use of Bloom’s Taxonomy in Islamic Religious Education (IRE) evaluation provides a systematic framework for measuring cognitive, affective, and psychomotor learning outcomes. However, its application remains predominantly oriented toward measurable competencies and does not fully represent the spiritual and moral dimensions that constitute the broader aims of Islamic education. This study aims to critically examine the limitations of Bloom’s Taxonomy in IRE evaluation and reconstruct its paradigm based on tawhid as the fundamental orientation of educational evaluation. In this reconstruction, tawhid is understood not merely as a dimension of faith, but as an epistemological and axiological foundation that integrates knowledge, values, practice, and character within a unified conception of human development. This study employs a qualitative approach using library research. Data were obtained from relevant scholarly literature on Bloom’s Taxonomy, educational assessment, Islamic Religious Education, Islamic educational objectives, and value-based education, supplemented by the Qur’an and Hadith as normative sources. Data were analyzed through content analysis involving reduction, categorization, comparison, interpretation, and conceptual synthesis. The findings indicate that the main limitation of Bloom’s Taxonomy does not lie in its cognitive, affective, and psychomotor domains, but in the tendency to position competency attainment as the endpoint of evaluation. From a tawhid perspective, educational evaluation should integrate intellectual, spiritual, moral, and practical dimensions within a unified framework. The proposed reconstruction repositions iman (faith) as the orienting foundation, ‘ilm (knowledge) as the epistemic basis, internalization of values as the affective process, ‘amal (practice) as the actualization of learning, and akhlak (character) as the integrative manifestation of educational transformation. Tawhid thus functions as the unifying principle connecting knowledge, belief, internalization, practice, and character formation. This reconstruction shifts IRE evaluation from competency measurement toward holistic personality transformation while retaining the pedagogical strengths of Bloom’s Taxonomy.