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DAMPAK KECANDUAN GAME ONLINE TERHADAPPERUBAHAN AKHLAK PESERTA DIDIK KELAS IX A DI SMPN3 SAMBAS Perza; H. Ubabuddin; Nilda
JIP: Jurnal Ilmu Pendidikan Vol. 4 No. 2 (2026): Jurnal Ilmu Pendidikan (JIP)
Publisher : CV. Adiba Aisha Amira

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Abstract

The rapid development of digital technology has greatly influenced the lives of students, especially in the use of online games. Excessive online gaming among students can lead to addiction and affect their moral behavior, discipline, social interaction, and learning achievement. This study aims to analyze the forms of online games played by students, the role of teachers and parents in overcoming online game addiction, and the impact of online game addiction on the morals of students in Class IX A at SMPN 3 Sambas. This research employed a qualitative approach using a case study method. Data were collected through observation, interviews, and documentation involving teachers, parents, and students. The data analysis techniques used were data reduction, data presentation, and conclusion drawing. Data validity was tested through triangulation and member checking. The findings indicate that the most frequently played online games among students are Mobile Legends, Free Fire, PUBG Mobile, and e-Football. Teachers and parents play important roles in addressing students’ online game addiction through supervision, guidance, restrictions on gadget usage, and religious approaches. Online game addiction negatively affects students’ morals, including decreased discipline, the habit of using harsh language, reduced respect toward parents and teachers, neglect of worship obligations, and declining academic performance. Therefore, collaboration between schools and parents is essential in guiding students to use technology wisely and positively.
INTERNALISASI KARAKTER RELIGIUS MELALUI KOKURIKULER PENDIDIKAN AGAMA ISLAM PADA SISWA KELAS VA SDN 01 MENTAWA SAMBAS TAHUN PELAJARAN 2025-2026 Zeti; Dewi Ferawati; Nilda
JURNAL PENDIDIKAN DAN KEGURUAN Vol. 4 No. 5 (2026): Jurnal Pendidikan dan Keguruan
Publisher : CV. ADIBA AISHA AMIRA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21199904

Abstract

This research aims to describe the internalization of religious character through co-curricular Islamic religious education in the VA class of SDN 01 Mentawa Sambas. Internalization of religious character is an important aspect in the educational process which aims to instill religious values ​​in students. Islamic religious education co-curricular activities are one of the methods used by teachers to shape students' religious attitudes through various planned and sustainable religious activities. The approach used in this research is a qualitative approach with a phenomenological type. Data collection techniques were carried out through interviews, non-participant observation and documentation. The subjects in this research included Islamic religious education teachers, class VA students. Data analysis was carried out through the stages of data condensation, data presentation and drawing conclusions. The results of the research show that: (1) The form of co-curricular implementation of Islamic religious education in internalizing students' religious character which is carried out in class VA students at SDN 01 Mentawa Sambas includes four main activities, namely, congregational duha prayers, reading the Koran, salawat and daily prayers. (2) Implementation of Islamic religious education co-curricular activities in the internalization of religious character in class VA students at SDN 01 Mentawa Sambas, namely: First, the implementation of the Duha prayer, students are directed to perform ablution. Students perform Duha prayers in congregation with the guidance of the teacher, starting from reading intentions, praying iftitah, to greetings. Second, the implementation of reading the Qur'an, starting with preparing a mushaf, reading ta'awudz, and reading the Qur'an together after the teacher has read it. If there are errors in reciting the tajwid, long or short, they will be corrected by the teacher. Third, implementing the salawat, where the teacher reads the salawat first, then the students read it together. Fourth, the implementation of daily prayers, starting with the teacher delivering a prayer that will be read together, starting with basmalah reading and the teacher reading the daily prayer then the students follow. (3) The religious character of class VA students after carrying out Islamic religious education co-curricular activities at SDN 01 Mentawa Sambas, shows a positive improvement. This can be seen from changes in the habits of students who are starting to get used to carrying out religious services, such as praying the Duha prayer in congregation with their own awareness, praying five times a day at home, reading the Koran both at school and at home. In addition, students are now able to recite daily salawat and prayers well and fluently.
INTERNALISASI NILAI-NILAI PENDIDIKAN AGAMA ISLAM DALAM PRAKTIK ADAT PERNIKAHAN MASYARAKAT MELAYU SAMBAS nilda
Tarbiya Islamica Vol. 14 No. 01 (2026): Januari - Juni
Publisher : Fakutas Tarbiyah Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/ti.v14i01.5680

Abstract

Tradisi pernikahan masyarakat Melayu Sambas merupakan salah satu bentukkearifan lokal yang memiliki hubungan erat dengan nilai keagamaan dan kehidupansosial masyarakat. Penelitian ini bertujuan menganalisis nilai-nilai PendidikanAgama Islam yang terdapat dalam tradisi pernikahan serta mendeskripsikan prosesinternalisasi nilai tersebut melalui kehidupan keluarga dan masyarakat. Penelitianmenggunakan pendekatan kualitatif deskriptif. Data diperoleh melalui observasi,wawancara, dan dokumentasi, sedangkan analisis dilakukan melalui reduksi data,penyajian data, dan penarikan kesimpulan. Hasil kajian menunjukkan bahwa tradisipernikahan mengandung nilai akidah, akhlak, tanggung jawab, musyawarah,ta'awun, ukhuwah, penghormatan kepada orang tua, kejujuran, kesopanan, dansolidaritas sosial. Nilai-nilai tersebut diinternalisasikan melalui keteladanan, nasihat,pembiasaan, keterlibatan langsung generasi muda, dan interaksi sosial. Tradisipernikahan dapat berfungsi sebagai media pendidikan nonformal untuk memperkuatkarakter Islami. Penelitian ini berkontribusi pada pengembangan Pendidikan AgamaIslam berbasis kearifan lokal dengan menunjukkan bahwa praktik budaya dapatmenjadi sumber belajar kontekstual selama nilai yang diwariskan diselaraskansecara kritis dengan ajaran Islam.