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The Algorithmic Living Hadith: Prophetic Traditions, Digital Authority, and Muslim Youth Piety in Indonesia Nur Annisa Istifarin; Syamsudin Syamsudin
Jurnal Living Hadis Vol. 11 No. 1 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2026.7745

Abstract

Studies of living hadith have largely emphasized local rituals and community-based religious practice, leaving the role of platform algorithms, digital authority, and audience participation in shaping hadith transmission underexplored. This article addresses that gap by examining how hadith is lived through algorithmic mediation among young Indonesian Muslims. Using a qualitative approach based on netnography of hadith-based content on TikTok, Instagram Reels, and YouTube Shorts, the study investigates: (1) how the form and circulation of hadith transform within algorithmic media; (2) how religious authority is negotiated among digital preachers, da'wah influencers, and audiences; and (3) how young Muslims receive, negotiate, and practice hadith encountered on social media. Findings show hadith undergoing an epistemic shift into concise, visual, emotionally resonant content whose visibility algorithms shape more than chains of transmission do. Religious authority becomes increasingly distributed, negotiated through communicative closeness and engagement metrics, at times in tension with sanad-based legitimacy. This mediation shapes youth piety through improved worship, hijrah, and everyday moral conduct, while exposing hadith to the risk of decontextualization. The article proposes algorithmic living hadith as a framework that extends living hadith studies into the digital-algorithmic space, contributing to digital religion scholarship by positioning algorithms as active mediators of religious meaning.
Tafsir Maqasidi and Islamic Legal Reasoning in the Tolerance Practices of Muslim Minorities in North Sulawesi Ahmad Yusam Thobroni; Iskandar Zainuddin; Syamsudin Syamsudin; Sulthon Mas'ud; Ahmad Fathan Aniq
Jurnal Ilmiah Al-Syir'ah Vol 24, No 1 (2026)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v24i1.3801

Abstract

This article examines how Muslim minority communities in North Sulawesi negotiate Islamic legal norms of tolerance within a predominantly Christian social environment. It argues that tolerance is not merely moral accommodation, but a form of contextual Islamic legal reasoning derived from a maqasidi reading of Qur’anic values and developed through maqasid al-shariah. This empirical-normative Islamic legal study uses juridical-sociological, Tafsir Maqsidi, and maqasid al-shariah approaches. Primary data were obtained through interviews with 15 informants in Manado, North Minahasa, and Bitung, supported by participatory observation and documentation. The findings show that tolerance is constructed through three spaces. In religious spaces, Muslims attend interfaith ceremonial events while avoiding participation in non-Muslim worship, reflecting hifz al-din. In cultural spaces, they selectively engage with local traditions such as Mapalus, Tulude, and thanksgiving practices, accepting elements compatible with Islamic values and avoiding those contrary to Islamic belief. In social spaces, cooperation in welfare, disaster relief, security, and civic activities reflects hifz al-nafs, hifz al-mal, hifz al-’ird, and maslahah ‘ammah. The study contributes to Islamic legal studies by showing how Tafsir Maqsidi connects Qur’anic values of tolerance with maqasid-based legal adaptation in Muslim minority contexts.