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REINTERPRETASI MAKNA WALAD DALAM KEWARISAN CUCU DITINJAU DARI PERSFEKTIF USHUL FIQH Nasution, Adelina
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 9 No 2 (2017): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

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Abstract

Surah an-Nisa, verses 11, 12 and 176 are the basis for inheritance. Those verses explain the word walad. The scholars agree that the word walad in surah an-Nisa, 11 refers to son and daughter. However, scholars differ when interpreting the word walad in surah an-Nisa, 176. First, majority of scholars opine that the word walad here refers to only son. Second, Ibn Abbas comes to a conclusion that word walad in the verse refers to both son and daughter. When viewed from the perspective of ushul fiqh by the term the word used, there are two kinds of meanings of words, namely literal and figurative meaning. The literal meaning of the word walad refers to children, while the figurative meaning of the word includes the meaning of grandchildren. Based on the Arab kinship system, the majority of Muslim scholars say that grandchildren are only those from male lineage. Based on the figurative meaning, the grandchildren inherit the same portion as those of children. As also explained in the Compilation of Islamic Law (KHI), article 185, grandchildren can be the heirs of successors, meaning that grandchildren replace the position of their fathers when passing away. However, the position of grandchildren from the female lineage is not explicitly stated in the article. For the sake of justice, grandchildren from the female lineage also are also included as the heir.
Realization of Values: Stages of Meaningful Living for Hafiz Quran Students Nasution, Nayla Afna Sa’adah; Nasution, Adelina; Nasution, Ismail Fahmi Arrauf
Psikis : Jurnal Psikologi Islami Vol 10 No 1 (2024): Psikis : Jurnal Psikologi Islami
Publisher : Program Studi Psikologi Islam, Fakultas Psikologi, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/psikis.v10i1.22103

Abstract

This study aimed to analyze the journey of finding meaning in life, focusing on the transformation from students’ meaningless inner feelings into meaningful feelings. This research is a field study with qualitative and phenomenological approaches. It involved six respondents with an average age of 17-18 years old. It examines the meaningfulness of life for students (santri) from the perspectives of the presence of meaning and the search for meaning. The results showed that childhood is a golden period for happiness, especially with parental support. However, orphans often lose motivation and a sense of meaning in life, feeling more pressured in boarding schools with the monotonous routine of memorizing the Qur'an. Students often pursue this education due to family pressure. In conclusion, the journey to find meaning in life for hafiz Qur’an students involves stages of suffering, self-acceptance, discovering the meaning of life, realizing that meaning, and leading a meaningful life.
Asuransi Jiwa Syariah Analisis Hajiyat Dalam Maqashid Asy-Syariah Muhammad, Jaidatul Fikri; Nasution, Adelina; Suryani, Sitti
Al - Muamalat: Jurnal Hukum dan Ekonomi Syariah Vol 8 No 2 (2023): Al-Muamalat: Jurnal Hukum dan Ekonomi Syariah
Publisher : IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/muamalat.v9i2.7337

Abstract

Abstract This article discusses the prospects and interest of the Indonesian people in sharia life insurance, the development of sharia life insurance which fluctuates and continues to compete with conventional life insurance. The writer then examined this sharia life insurance law using maqashid sharia analysis with the hajjiyat approach. In this case, caution is needed in using this ijtihad method so that the religious law (ijtihad law) that is issued in the fatwa produces laws that are accurate, proportional, acceptable and responsible. This research uses a qualitative research method with a conceptual approach. The concept that we want to analyze here is maqashid sharia by focusing on mashlahah hajjiyat, which means the author wants to research sharia life insurance in its legal status using hajjiyat analysis where hajjiyat is the second level of mashlahah after dharuriyat namely the aim of the law in seeking convenience and eliminating difficulties. If it is related to sharia life insurance, it eliminates difficulties for participants or heirs of sharia life insurance when they experience an accident or disaster to their life, whether illness or death, by making it easier to finance medical treatment, as well as for the heirs who are left behind in fulfilling their livelihood, education costs and even business capital. . The aim of this research is to act as a scientific treasure and be one solution to eliminate the anxiety and confusion of some Muslims regarding the legal status of life insurance, which some scholars consider the law is still controversial.
The Disparity Of Judge's Verdict On Child Custody Decision In Aceh Sharia Court Nasution, Adelina; Pagar, Pagar; Asmuni, Asmuni
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12758

Abstract

This article aims to explain the difference in the judge’s ruling (disparity) related to child custody (hadhānah) in the Aceh Sharia Court. This article is field research with a qualitative approach. The research method used is a normative-empirical law phenomenology that compares several judges' verdicts on hadhānah cases in the Aceh sharia court. In addition, it also describes that although Indonesia has the same Islamic legal product (KHI) but in implementation between one Judge and another can produce a different verdict. The disparity of the judge's decision that occurred in some cases in Aceh began from the legal provision that the child could not choose a father or mother if the condition had not been mumayiz. In the context of age, custody is given to his mother. In fact, there is a problem with a different verdict by KHI, that is the custody given to the father at the first stage and custody back to the mother at the appeal stage in Sharia Court. The results of the study are; First, the disparity of the judge's verdict is a reasonable situation that occurs depending on the explanation of witnesses and the fact-finding in the field. Second, the KHI format is not absolute in deciding the cases, it takes other proof so that the Judge invites expert witnesses to consider the verdict. Third, consideration of the child's mental, environmental, and condition should be a priority to decide on ideal custody.