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PENERAPAN BANTUAN HUKUM DI INDONESIA Siregar, Friska Anggi
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 10 No 2 (2018): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v10i2.947

Abstract

law (rechtsstaat) recognizes and protects human rights. All people must be treated equally in the law. Equality in law must be balanced with equal treatment. Legal assistance is the right of a person who is involved in a criminal case to be able to prepare a defense or counseling in upholding his rights as a suspect. Everyone has the right to receive legal assistance from an advocate, no one may be denied the right to obtain a legal defense in a legal state. Provision of legal assistance does not look at religious, ancestral, racial, ethnic, political beliefs, socio-economic strata, skin color and gender. Thus, justice will be realized for everyone
Menilik Pertanggungjawaban Penyelenggaraan Pemerintahan Gampong Menurut Qanun Gampong No. 1 Tahun 2019 Siregar, Friska Anggi
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 10 No 1 (2023): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v10i1.5796

Abstract

Gampong Aceh Qanun No. 1 of 2019 concerns the Gampong government regulating gampong governance administration. The Keuchik as the gampong government, must submit a government responsibility report to Tuha Peut Gampong and the Mayor through the camat. The report consists of three parts: the year-end report on the administration of gampong governance, the final report on the administration of gampong governance at the end of the period, and the information report on the administration of gampong governance at the end of the fiscal year. Keuchik reporting activities are funded by the Gampong Revenue and Expenditure Budget (APBG), and the procedures for submitting Keuchik accountability reports are regulated in a Mayor Regulation. With this rule, it is hoped that the Gampong Aceh administration will become more accountable and transparent.
Dampak Kearifan Lokal Terhadap Pemilihan Lembaga Gadai Formal Dan Non Formal Pada Masyarakat Desa Bulu Sema Kabupaten Aceh Singkil Mardiah; Siregar, Friska Anggi; Rizal, Syamsul
Jurnal Samudra Ekonomika Vol 8 No 2 (2024)
Publisher : Fakultas Ekonomi Universitas Samudra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33059/jse.v8i2.9835

Abstract

One of the local wisdoms in Aceh Singkil is that people still use formal and informal pawn systems. People have the confidence to pawn their goods to relatives or local residents to protect their property to avoid usury. Apart from the public, there are also those who decide to pawn goods with formal pawning. Even though the administration costs are high, the goods being pawned are guaranteed to be safe and the process is official so it is more effective and efficient. So the village has two understandings in choosing pawn products. This research aims to find out how the impact of local wisdom can influence the Bulu Sema Community of Aceh Singkil Regency in choosing formal and non-formal pawn institutions. The research method used is direct field research. Furthermore, the results of this research show that the practice of pawning in the people of Bulu Sema Village, Kab. Aceh Singkil in choosing formal and non-formal pawn institutions is based on the level of knowledge of the relevant community regarding the type of pawn itself. Local wisdom in the people of Bulu Sema District. Aceh Singkil has an impact on choosing formal and non-formal pawn institutions. This is because the source of people's livelihood comes from plantation products. The majority of the community's work as planters has influenced the local wisdom of this village because they mortgaged their garden land.
Penerapan Hukum Tindak Pidana Korupsi Dalam Perbankan Siregar, Friska Anggi
JURNAL HUKUM, POLITIK DAN ILMU SOSIAL Vol. 2 No. 1 (2023): Maret: JURNAL HUKUM, POLITIK DAN ILMU SOSIAL
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jhpis.v2i1.1457

Abstract

Corruption in the banking industry is a severe problem that must be addressed appropriately. Due to the obstacles inherent to difficult-to-detect crimes and some theoretical and legal concerns of law enforcement, the application of criminal law against perpetrators of banking corruption is not yet at its maximum. Hence, there is a need to educate individuals not to engage in corrupt behavior, to strengthen the professionalism of law enforcement, and to implement nondiscriminatory sanctions. Some rules govern corruption and banking crimes, but existing regulations must be enhanced to solve some law enforcement loopholes. Thus, implementing criminal law against corruption offenses in banking becomes crucial for maintaining public confidence in the banking sector and promoting sustainable economic growth.
Law Enforcement Against Disseminers Of Dishonour Content On Social Media: Case study the distribution of recordings of caning processions in Aceh Siregar, Friska Anggi; Yulis, Sari
Jurnal Hukum Volkgeist Vol. 8 No. 2 (2024): JUNE
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35326/volkgeist.v8i2.4595

Abstract

Responding to the phenomenon of defamation during the execution of caning sentences, the Aceh Government limited the place where caning sentences were carried out from initially being carried out in public places and then being transferred to detention centres or correctional institutions. This rule is stated in Governor's Regulation Number 5 of 2018. The aim of moving the place of execution to a detention centre is to protect the rights of the convict so that it does not spread on social media. With the issuance of Gubernatorial Regulation no. 5 of 2018, of course there are legal implications regarding whether or not to record the caning procession. If caning is considered a disgrace, then those who spread caning can be charged under the ITE Law on defamation, but this phenomenon continues to occur and there are no calls from law enforcers to prohibit it. Thus, researchers feel it is necessary to examine the legal certainty regarding the dissemination of recordings of caning processions on digital media, and what the view of Islamic law is regarding the dissemination of recordings of caning processions on digital media. This research is entirely qualitative research (qualitative approach) using a normative juridical approach or library research. From the results of the research, it was concluded that there is no clear prohibition on the distribution of caning punishments either in the governor's regulation or in the qanun, so the law is permissible. The perpetrator also cannot be charged under the ITE Law because the execution is open to the public. However, victims may report to the authorities if they feel that the news conveyed does not match the facts or attacks their honour. This is also not prohibited in Islam, because it is classified as permissible backbiting, with the aim of making the perpetrators feel embarrassed and have a deterrent effect and warning for others.
Legal Certainty on the Dissemination of Defamatory Content on Social Media: A Case Analysis of a Flogging Procession Recording in Aceh Siregar, Friska Anggi; Yulis, Sari; Masyitah, Masyitah
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol 17 No 1 (2025): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v17i1.10132

Abstract

The public implementation of flogging in Aceh is a manifestation of Islamic law that has been practiced since the time of Prophet Muhammad SAW, where the process aimed to deter society at large. However, in the digital era, the dissemination of recordings of such punishments through social media has sparked legal controversy concerning privacy violations and defamation, with broad impacts on the convicted individuals. This study aims to analyze the legal certainty regarding the distribution of flogging punishment content in digital spaces and to examine the intersection between Islamic law and Indonesia’s national law. This article is a qualitative library research, using a normative legal study methodology with a descriptive-analytical approach. The results show that the dissemination of flogging punishment recordings in Aceh via social media creates complex legal issues because, although public flogging is legally justified under Islamic law and the Qanun Jinayat, its digital distribution has the potential to violate privacy and defame individuals according to the provisions of the Electronic Information and Transactions Law (ITE Law) and the Indonesian Criminal Code (KUHP). Therefore, specific regulations are urgently needed to integrate Islamic law principles with national law to ensure the protection of human rights and to prevent the misuse of content in the global and permanent nature of digital public spaces.
Menilik Pertanggungjawaban Penyelenggaraan Pemerintahan Gampong Menurut Qanun Gampong No. 1 Tahun 2019 Siregar, Friska Anggi
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 10 No 1 (2023): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v10i1.5796

Abstract

Gampong Aceh Qanun No. 1 of 2019 concerns the Gampong government regulating gampong governance administration. The Keuchik as the gampong government, must submit a government responsibility report to Tuha Peut Gampong and the Mayor through the camat. The report consists of three parts: the year-end report on the administration of gampong governance, the final report on the administration of gampong governance at the end of the period, and the information report on the administration of gampong governance at the end of the fiscal year. Keuchik reporting activities are funded by the Gampong Revenue and Expenditure Budget (APBG), and the procedures for submitting Keuchik accountability reports are regulated in a Mayor Regulation. With this rule, it is hoped that the Gampong Aceh administration will become more accountable and transparent.
Islamic Financial Management Model For Enhancing Micro Business Sustainability: A System Dynamics And Optimization Modeling Analysis Usman Ali, Muhammad; Siregar, Friska Anggi; Nurjannah, Nurjannah
Amkop Management Accounting Review (AMAR) Vol. 5 No. 2 (2025): July - December
Publisher : Sekolah Tinggi Ilmu Ekonomi Amkop Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37531/amar.v5i2.3427

Abstract

This research develops an integrated Islamic financial management model to enhance micro-enterprise sustainability through system dynamics analysis and optimization modeling approaches. A systematic literature review method with PRISMA framework was applied to analyze 25 relevant studies from Scopus database spanning 2020-2025, focusing on Islamic financial principles integration, system dynamics applications, and micro-enterprise sustainability optimization. Research findings identify five key components of Islamic financial system dynamic structure: Mudharabah financing based on profit-loss sharing, Musyarakah financing with partnership equity, transparent Murabahah financing, zakat-waqf implementation as automatic redistribution, and Islamic risk management through collective risk sharing. The S-I4.0 framework integrating Industry 4.0 with sustainability was successfully adapted for Islamic context through spiritual and ethical dimensions addition. Model validation demonstrates that Islamic fintech integration with dynamic systems enhances micro-enterprise resilience, where perceived behavioural control and perceived moral obligation become significant predictors of financial management behavioural intentions. The developed integrated model successfully accommodates complex trade-offs between financial, social, and environmental objectives while maintaining Shariah compliance. Practical implications include developing accessible Islamic financial technology infrastructure, supportive regulations for technology-Shariah integration, and standardization of Islamic financial literacy scales for international comparability.