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All Journal Jurnal Ilmiah Research and Development Student Hikmah Studies
Rayhan Arrasyid
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Other

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Memahami Hadis Qailullah: Analisis Tekstual dan Kontekstual Atas Matan Qīlū Fa-Inna Al-Syayāṭīna Lā Taqīlu Rayhan Arrasyid; Yulia Rahmi
JURNAL ILMIAH RESEARCH AND DEVELOPMENT STUDENT Vol. 4 No. 2 (2026): Jurnal Ilmiah Research and Development
Publisher : CV. ALIM'SPUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/jis.v4i2.2376

Abstract

This research is focused on the hadith of the Prophet PBUH about qailullah, which is a short break during the day recommended by the Prophet PBUH. The hadith emphasizes the importance of qailullah through the use of fi'il amr (commandment) in matan, and mentions that leaving it resembles the devil. The purpose of this research is to examine the validity of the hadith and understand its content textually and contextually so that its relevance in modern life can be known. The research uses a qualitative approach with library research methods and tahlili analysis. The textual approach is carried out through linguistic analysis and ushul rules, while the contextual approach is through historical, sociological, anthropological, and physiological analysis. The results of the study show that textually, qailullah means activities that are stopped from various activities, both with sleep and not sleeping. The mention of Satan is understood as a symbol of evil or misfortune, not a direct resemblance to a person who does not do qailullah. Contextually, the recommendation is related to the condition of the Arab community which has a hot climate and needs rest in the middle of activities. Thus, qailullah can be understood as a form of balance in activities, which is relevant to maintain the health, focus, and productivity of modern society.
Analisis Kevalidan Hadis “Qilu Fainna Syayathina La Taqilu” (Tidur Siang Lah Sesungguhnya Setan Tidak Tidur Siang) Rayhan Arrasyid; Yulia Rahmi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study focuses on the hadith of the Messenger of Allah (SAW) regarding qailullah (a midday nap). Fundamentally, qailullah is a Sunnah recommended by the Prophet (SAW). The hadith states, "Take a midday nap (qailullah), for indeed, devils do not take a midday nap." This raises the question of the hadith's quality. The objective of this study is to examine the validity of the hadith. This is a qualitative study based on library research, utilizing the takhrij al-hadith method to assess the hadith's quality. The findings indicate that, in terms of quantity, the hadith is classified as ahad (solitary narration), as it is narrated by only a few narrators at each level of the chain of transmission (tabaqah). Regarding quality, it is classified as hasan li-ghayrihi (sound due to external corroboration). The text of the hadith can be translated as: "The Messenger of Allah (SAW) said: 'Take a midday nap, for indeed, devils do not take a midday nap.'" While the versions narrated by Imam al-Tabarani and Abu Nu'aym are deemed da'if (weak) due to the presence of weak and majhul (unknown/unidentified) narrators, the existence of another hadith on the same theme narrated by Imam al-Bukhari elevates its status to hasan li-ghayrihi. Consequently, the hadith is valid to serve as a religious argument (hujjah).
Co-Authors Yulia Rahmi