Hafizh Idri Purbajati
IAI Miftahul Ulum Lumajang

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the DEMONSTRASI PRODUK AL-NAZHIFAH DENGAN AKAD ISTISHNA’ SEBAGAI UPAYA PENCEGAHAN STUNTING PADA MASYARAKAT LUMAJANG Siti Aisyah; Nabila Nailil Amalia; Muhaiminah Darajat; Hafizh Idri Purbajati; Muhammad Zamroni
'Ibadatuna : Jurnal Pengabdian Masyarakat Vol 4 No 01 (2025): Ibadatuna Januari 2025
Publisher : P3M Sekolah Tinggi Agama Islam Miftahul Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/ibadatjurnal.v4i01.2052

Abstract

The purpose of this study is to describe the al-nazhifah product with the istishna' contract to prevent the increase in stunting rates, especially in Lumajang district. The method used is descriptive qualitative with documentation, observation and interview data collection. Data analysis used in this study is source triangulation. The results of this study are that the Fastabiqul Khoirot Lumajang Sharia Savings and Loans Cooperative has a superior product with the istishna' contract called al-nazhifah. Many Lumajang residents do not have good sanitation infrastructure, so this financial institution not only provides financing, but also a technical team that can help with consultation and construction of sanitation facilities. If more and more families use Al Nazifah to get access to safe sanitation. This good collaboration will lead to improved health and welfare for the Lumajang community.
STRATEGI KOLABORATIF DALAM PENDAMPINGAN HAFALAN AL-QUR’AN SANTRI TAKHASUS TAHFID: SINERGI ANTARA GURU, WALI SANTRI, DAN PENGASUH Hafid; Labibul Wildan; Muhaiminah Darajat; Hafizh Idri Purbajati
'Ibadatuna : Jurnal Pengabdian Masyarakat Vol 4 No 02 (2025): Ibadatuna Juli 2025
Publisher : P3M Sekolah Tinggi Agama Islam Miftahul Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/ibadatjurnal.v4i02.2348

Abstract

Program tahfizh Al-Qur’an di lembaga pendidikan takhasus (khusus) memerlukan strategi efektif dan kolaboratif dalam mendampingi santri. Artikel ini bertujuan mendeskripsikan hasil pengabdian kepada masyarakat dalam bentuk pendampingan hafalan Al-Qur’an berbasis sinergi antara guru, wali santri, dan pengasuh. Kegiatan ini dilaksanakan di Pondok Pesantren Takhasus Tahfizh Al-Qur’an. Metode yang digunakan dalam pengabdian ini adalah Participatory Action Research (PAR) melalui observasi, pendampingan, pelatihan, dan evaluasi terstruktur. Hasil kegiatan menunjukkan adanya peningkatan kualitas hafalan, disiplin murajaah, serta motivasi belajar santri. Artikel ini menyimpulkan bahwa pendampingan berbasis strategi Kolaborati sangat berperan dalam memperkuat hafalan Al-Qur’an pada santri program takhasus.
ANALISIS PRAKTIK KHATAM AL-QUR'AN PADA BULAN RAMADHAN DAN DI PERKUBURAN PERSPEKTIF TEOLOGIS DAN SOSIAL Hafizh Idri Purbajati; Sawaluddin Siregar; Maraondak Pangestu; Dahniar Namora
Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis Vol. 2 No. 3 (2025)
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/amsal.v2i3.475

Abstract

Khatam is a communal tradition frequently practiced by reciting the verses of the Qur’an from the opening chapter to the end. This study examines two commonly observed Qur’anic reading traditions among Muslims: completing the Qur’an (khatam) during the month of Ramadan and completing the Qur’an in the ritual of “seven days and seven nights” at the gravesite of a deceased person. The main issue explored is the distinction between these two practices in terms of their conformity with Islamic teachings and their implications for public understanding. Completing the Qur’an in Ramadan is widely regarded as a meritorious practice due to the month’s blessed nature, whereas the practice of completing the Qur’an over seven days and seven nights at a graveyard is often subject to scrutiny, particularly regarding its legal basis in Islamic jurisprudence. The research employs a qualitative approach, drawing upon hadith analysis, Qur’anic interpretation, and scholarly opinions concerning both practices. The study also incorporates an interview with an informant familiar with the local tradition. The findings indicate that completing the Qur’an during Ramadan is strongly supported by numerous hadiths and the practices of the Companions, making it a recommended devotional act. Meanwhile, the practice of completing the Qur’an for seven days and nights at a gravesite does not have a clearly established foundation in Islamic law. However, among the four Sunni legal schools, two—Imam al-Shafi‘i and Imam Ahmad ibn Hanbal—hold the view that reciting the Qur’an at gravesites is permissible and even encouraged. According to these scholars, praying for the deceased, particularly by family members, is highly recommended.