Bernardus Raho
Institut Filsafat dan Teknologi Kreatif Ledalero

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Permainan Tradisional Anak Manggarai Sebagai Media Etnopedagogi Sosial-Kultural Alexander Jebadu; Bernardus Raho; Emanuela Tey Dona Hendriques; Antonius Mbukut
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 9 No 3 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v9i3.5023

Abstract

Traditional children’s games are an important part of local culture, functioning not only as recreational activities but also as spaces for transmitting values and shaping children’s character. Amid social change and the growing dominance of digital culture, traditional games among Manggarai children face challenges to their continuity. This study aims to analyze the social and cultural values and philosophical meanings embedded in traditional children’s games in Manggarai and to examine their potential as a medium for culture-based education. The study employed a descriptive qualitative approach conducted from April to July 2025 in Kolang, Pacar, Rego, and Rahong. Sixteen informants were selected through purposive sampling, consisting of eight adults and eight children. Data were collected through in-depth interviews, participant observation, and documentation and were analyzed thematically through data reduction, data presentation, and verification. The findings show that traditional games, including Pande Ipang, Likiliang, Pasang Tepeng, Tali Merdeka, Paki Mangka, Teka Watu, and Banga Welu, provide spaces for social learning through which children directly experience cooperation, discipline, sportsmanship, solidarity, responsibility, honesty, patience, and fairness through game rules, role distribution, turn-taking, strategic interaction, and acceptance of winning and losing. The games also function as a medium of enculturation by introducing children to Manggarai cultural identity and communal values through lived play experiences. Philosophically, traditional games represent a miniature of social life that brings together individual and communal interests, freedom and rules, and competition and solidarity. The study concludes that traditional games constitute a form of ethnopedagogy that remains relevant to character education and the preservation of cultural identity and should therefore be contextually integrated into local-content learning, character education, and community-based cultural programs.
Mata Air Ajaib Sebagai Keyakinan Masyarakat: Studi Tentang Wair Nokerua di Nangarasong, Kabupaten Sikka Antonio Camnahas; Kristianto Ratu Marius Naben; Bernardus Raho; Yohana Irenia Bio; Agnesia Evita Waeng; Elias Ledo; Albertus Randy Alfian Koda
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 9 No 4 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v9i4.5705

Abstract

The background of this study is the belief in the Nagarasong community, Sikka Regency, East Nusa Tenggara, that the water of Wair Nokerua has the efficacy to cure various types of illnesses, ward off demons and evil spirits, and provide refreshment. Therefore, the objective of this study is to explore this belief as a significant social and religious phenomenon. The method used in this study is a mixed-methods approach, combining qualitative and quantitative descriptive research methods. A total of 66 respondents agreed to complete a questionnaire, which was then analyzed as quantitative data. Respondents were selected using non-probability sampling techniques, meaning that those who completed the questionnaire were individuals who voluntarily expressed their willingness to do so. For the qualitative data, the researchers interviewed four informants. They were selected based on their experience using water from Wair Nokerua and their knowledge of the spring’s origins. In addition, the researchers also conducted direct observations at the Wair Nokerua site. The research findings indicate that Wair Nokerua is constructed and interpreted by the community as a magical water source based on an oral tradition that a Catholic missionary once traveled through the Nangarasong region, causing a spring to emerge in that area. This belief is reinforced by the personal experiences and religious convictions of those who have consumed and used the water. Thus, this study suggests that the people of Nangarasong hold a very strong belief in Wair Nokerua, and this belief is sustained through origin legends, personal experiences, religious practices, and various forms of water use.