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Embeddedness of Moral and Culture Institutions with Embroidery Entrepreunership in Tasikmalaya Jamilah, Joharotul; Dharmawan, Arya Hadi; K. Panjaitan,, Nurmala; S. Damanhuri, Didin
Sodality: Jurnal Sosiologi Pedesaan Vol. 4 No. 3 (2016): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

ABSTRACTIn the Era of Global Economy, in general the business world is controlled by the formal economic ethics. This means that the businesses with modern economic system dominates the behaviours of enterpreuneurs in his economic acts. Production relation that is constructed between the enterpreuners and the employers is rational formal relationship, such as the employment contract should be clear above “black and white”, and the SOP (Standard Operational Procedure) which has been determined from beginning or formal legal nature. However, there is still found the businessman with moral economic ethics as the basis of their behaviours may persist, including the businessman of embroidery industry in Tasikmalaya.This research is aimed to reveal the business strategy that is undertaken by the embroidery enterpreuners in order to survive in the modern economy which is based on capitalist economic ethics with formal rational, and how the moral values and formal underlying the relation of production between the businessman and the workers.The methode used in this research is case study, with 12 embroidery enterpreuners, according to the criteria of Legilation No. 20 Yr. 2008 about UMKM, in Tasikmalaya. The data collecting uses deep interview and observation, while the technique of data analysis is used descriptive qualitative analysis. The result of the study is there is an embeddedness of Islamic and Sundanese values in the economic acts of the embroidery enterpreuners in Tasikmalaya with difference of embeddedness level. i.e: (1) Strong embeddedness on the Islamic values and weak Sundanese ethics traditions, call as Islamic-Sundanese Entrepreneurs (2) Strong embeddedness on the Sundanese tradition and weak Islamic Ethics, call as Sunda-Islamic Entrepreneurs, and (3) Strong embeddedness on the modern economic ethics but weak on the Islamic and Sundanese ethics, call as Capitalist Entrepreneurs.Keywords: formal rational, moral ethics economy, Islamic-Sundanese Entrepreneurs, Sunda-Islamic Entrepreneurs, capitalist entrepreneursABSTRAKPada era ekonomi global, dunia bisnis pada umumnya dikendalikan dengan etika ekonomi formal. Hal ini berarti bisnis dengan sistem ekonomi modern mendominasi perilaku wirausahawan dalam tindakan ekonominya. Hubungan produksi yang terbangun antara pengusaha dengan pekerja bersifat rasional formal, seperti dengan adanya kontrak kerja yang harus jelas di atas ‘hitam putih’, dan SOP yang sudah ditentukan dari awal atau bersifat legal formal. Tetapi masih ditemukan pelaku bisnis dengan etika ekonomi moral sebagai dasar perilakunya dapat bertahan, diantaranya pengusaha industri bordir di Tasikmalaya. Penelitian ini bertujuan untuk mengungkap strategi bisnis yang dilakukan pengusaha bordir sehingga dapat tetap survive dalam ekonomi modern yang berlandaskan pada etika ekonomi kapitalis dengan rasional formal, serta sejauhmana nilai-nilai moral dan formal melandasi hubungan produksi antara pengusaha dengan pekerjanya berdasarkan tipologi pengusaha. Metode yang digunakan adalah studi kasus, pada 16 pengusaha bordir, sesuai kriteria UU no 20 tahun 2008 tentang UMKM di Tasikmalaya. Teknik pengumpulan data melalui deep interview dan observasi sedangkan teknik analisis data melalui analisis deskriptif kualitatif. Hasil yang didapatkan adalah adanya keterlekatan nilai Islam dan Sunda dalam tindakan ekonomi para pengusaha bordir di Tasikmalaya yang berbeda-beda derajat kelekatannya yaitu (1) keterlakatan kuat pada nilai Islam dan lemahetika budaya Sunda, disebut sebagai tipe Pengusaha Islami-Sundanis, (2) keterlakatan kuat pada nilai budaya Sunda dan lemah pada nilai Islam, adalah tipe Pengusaha Sunda-Islami, dan (3) terlekat kuat pada etika ekonomi modern dan lemah pada etika Islam dan Sunda, sebagai tipe Pengusaha KapitalisKata kunci : rasional formal, etika moral ekonomi, Pengusaha Islami-Sundanis, Pengusaha Sunda-Islami, pengusaha kapitalis

CARING TOGETHER: GRASSROOTS CHILDCARE, URBAN INCLUSION, AND COLLECTIVE RESILIENCE Asrori, Saifudin; Ismai’il, Muhammad; Shabbir, Ahmad; Jamilah, Joharotul
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 21(1), 2025
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v21i1.46977

Abstract. As urbanization accelerates in Indonesia, access to affordable, inclusive, and culturally relevant childcare remains a persistent challenge for urban families, particularly among working-class and marginalized communities. This study investigates Rumah Anak, a community-led childcare initiative in an urban neighborhood of Indonesia, to understand how grassroots caregiving models foster social cohesion, reciprocal care, and resilience amidst institutional fragmentation and resource scarcity. Using a qualitative case study approach that includes semi-structured interviews, participant observation, and document analysis, the research identifies three interrelated dynamics: trust-building and social bonding, reciprocal caregiving as a local ethic, and grassroots navigation of institutional ambiguity. The findings illustrate that Rumah Anak functions not merely as a substitute for formal daycare, but as a form of relational social infrastructure that strengthens community ties, supports maternal employment, and enhances child development. The study concludes that community-based childcare systems, when adequately supported, hold transformative potential for inclusive urban development and call for policy frameworks that center care as a shared civic responsibility. Abstrak. Di tengah percepatan urbanisasi di Indonesia, akses terhadap layanan pengasuhan anak yang terjangkau, inklusif, dan sesuai dengan konteks budaya masih menjadi tantangan besar, terutama bagi keluarga kelas pekerja dan kelompok marjinal. Penelitian ini mengkaji Rumah Anak, sebuah inisiatif pengasuhan anak berbasis komunitas di kawasan urban Indonesia, untuk memahami bagaimana model pengasuhan akar rumput mampu membangun kohesi sosial, praktik perawatan timbal balik, dan ketahanan kolektif di tengah fragmentasi kelembagaan dan keterbatasan sumber daya. Dengan menggunakan pendekatan studi kasus kualitatif melalui wawancara semi-terstruktur, observasi partisipan, dan analisis dokumen, penelitian ini mengidentifikasi tiga dinamika utama: pembangunan kepercayaan dan ikatan sosial, etika lokal dalam perawatan timbal balik, serta adaptasi komunitas terhadap ambiguitas institusional. Temuan menunjukkan bahwa Rumah Anak bukan sekadar alternatif dari daycare formal, melainkan berfungsi sebagai infrastruktur sosial relasional yang memperkuat jaringan komunitas, mendukung partisipasi kerja perempuan, dan meningkatkan perkembangan anak. Studi ini menyimpulkan bahwa sistem pengasuhan berbasis komunitas, jika didukung secara memadai, memiliki potensi transformatif dalam pembangunan kota yang inklusif dan menuntut kerangka kebijakan yang menempatkan perawatan sebagai tanggung jawab sipil Bersama.

Perilaku Pengguna Mikrotrans Pasca Penerapan Sistem Jak Lingko di Jakarta Selatan Aslamiyyah, Suaibatul; Nurhayati, Cucu; Jamilah, Joharotul
Jurnal Ilmu Sosial Indonesia (JISI) JISI: Vol. 5, No. 1 (2024)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP),UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jisi.v5i1.34762

Abstract. This research examines changes in behavior of mikrotrans users after the implementation of the Jak Lingko system in South Jakarta. Mikrotrans is the term for small-scale public transportation used in the DKI Jakarta area. Previously known as microbuses or city public transportation (angkot) which used a regular system by implementing a deposit system to the owner. However, now it has been transformed by implementing an integrated transportation system or the Jak Lingko system. This research uses a qualitative case study research approach with data collection techniques through observation, interviews, documentation and literature study. The theory used is rational choice theory by James S. Coleman. The findings and analysis obtained show that changes in behavior made by mikrotrans users, both drivers and passengers, are influenced by considerations of rational choices to obtain maximum quality public transportation services and improve their personal quality. The decision to change behavior is made based on various considerations, namely improving facilities and service quality, implementing education and outreach to the community, implementing rules and sanctions, and strict supervisory control from various parties. The form of rationalization for mikrotrans users in this case is to obtain profits and benefits from all the advantages and advantages offered by the implementation of the Jak Lingko system. These benefits include convenience, security, comfort and safety when using public transportation. The form of change in social behavior of mikrotrans users in South Jakarta is known to be more orderly, obeying the rules, disciplined, orderly, friendly, responsive, helping each other and respecting each other among users.Keywords: Jak Lingko, Integration System, Behavior Change, Rational Choice.Abstrak. Penelitian ini mengkaji perubahan perilaku pengguna mikrotrans pasca penerapan sistem Jak Lingko di Jakarta Selatan. Mikrotrans merupakan sebutan untuk transportasi umum berskala kecil yang digunakan di wilayah DKI Jakarta. Sebelumnya dikenal dengan sebutan mikrolet atau angkutan umum kota (angkot) yang menggunakan sistem reguler dengan menerapkan sistem setoran kepada pemilik. Namun kini telah bertransformasi ke sistem transportasi terintegrasi atau sistem Jak Lingko. Penelitian ini menggunakan pendekatan penelitian kualitatif studi kasus dengan teknik pengumpulan data melalui observasi, wawancara, dokumentasi, dan studi pustaka. Teori yang digunakan adalah teori pilihan rasional oleh James S. Coleman. Hasil temuan dan analisis yang diperoleh menunjukkan bahwa perubahan perilaku yang dilakukan oleh para pengguna mikrotrans baik pengemudi ataupun penumpang dipengaruhi oleh pertimbangan pilihan rasional untuk mendapat kualitas pelayanan transportasi umum yang maksimal dan memperbaiki kualitas diri. Keputusan untuk mengubah perilaku dilakukan atas berbagai pertimbangan, yaitu peningkatan fasilitas dan kualitas pelayanan, pelaksanaan edukasi dan sosialisasi kepada masyarakat, penerapan aturan dan sanksi, dan kontrol pengawasan yang ketat dari berbagai pihak. Bentuk rasionalisasi pengguna mikrotrans dalam hal ini yaitu memperoleh keuntungan dan manfaat dari segala kelebihan dan keunggulan yang ditawarkan oleh penerapan sistem Jak Lingko. Keuntungan tersebut berupa kemudahan, keamanan, kenyamanan, dan keselamatan yang didapat saat menggunakan transportasi umum. Bentuk perubahan perilaku sosial pengguna mikrotrans di Jakarta Selatan diketahui menjadi lebih teratur, taat aturan, disiplin, tertib, ramah, tanggap, saling menolong, dan saling menghargai antar sesama pengguna.Kata Kunci: Jak Lingko, Sistem Integrasi, Perubahan Perilaku, Pilihan Rasional.

Gerakan Sosial dalam Perspektif Islam Jamilah, Joharotul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 2 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i2.39817

This article captures the patterns and classification of religious-based social movements (read: Islam) in Indonesia that actively play a role in changing societal behavior. One interesting aspect to note is the growth and development of various typologies of Islamic social movements. These range from modernist Islamic movements to neo-modernist ones, and even to fundamentalist or radical movements.

Habitus dan Reproduksi Kultural Sunat Perempuan pada Masyarakat Muslim Sumenep Rosyidah, Ida; Jamilah, Joharotul
Society Vol 10 No 1 (2022): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v10i1.130

Female circumcision has been widely studied in terms of the causal factors, the motivation of parents to choose female circumcision for medical or non-medical personnel, community knowledge about female circumcision, the relationship between female circumcision and human rights, and the impact of female circumcision on health. But this research focuses on how female circumcision is reproduced and transmitted to society. This study aims to examine how habitus influences agents in Sumenep Regency, Madura so that local agents carry out the reproduction and transmission of female circumcision. A qualitative approach method with the type of case study research is used to extract the data. The theory used in this research is habitus, field (arena), and reproduction of Bourdieu’s social practice. This study found that the social practice of female circumcision is a habit that has been going on for hundreds of years. So it has been internalized in society. Reproduction and transmission of the practice of female circumcision are carried out by various actors from different arenas/fields, both in education, health, and religious institutions. In addition, non-medical personnel such as traditional healers and nyai (calls for women older than the person calling) are also local agents who perform female circumcision reproduction.

PERFORMING PIETY IN THE DIGITAL AGE: HALAL CONSUMPTION AND MUSLIM IDENTITY Asrori, Saifudin; Ismail, Muhammad; Jamilah, Joharotul; Shabbir, Ahmad
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1659

Halal consumption has emerged as a central mode of identity performance among Jakarta’s urban millennial Muslims, intertwining religious obligation with consumer culture. This study examines how young Muslims navigate their religious identity, ethical values, and digital presence through the everyday practices of halal consumption. Moving beyond theological and market-centered frameworks, the research employs a qualitative design combining semi-structured interviews and digital ethnography to examine how halal is performed, curated, and contested in daily life. The findings show that halal is not merely a set of dietary or consumer rules but a performative and relational identity articulated through four key dynamics: the curation of the “Halal Self” on social media; the deployment of halal as moral distinction and cultural resistance; the negotiation of structural constraints on religious agency; and the formation of a Digital Ummah as a space for soft advocacy and peer-based religious knowledge. The study argues that halal consumption represents a multifaceted ethical practice, embedded in the complex interpit’apakalay of affective, technological, and sociopolitical aspects of contemporary Muslim life.

CARING TOGETHER: GRASSROOTS CHILDCARE, URBAN INCLUSION, AND COLLECTIVE RESILIENCE Asrori, Saifudin; Ismai’il, Muhammad; Shabbir, Ahmad; Jamilah, Joharotul
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 21(1), 2025
Publisher : Center for Gender and Child Studies (Pusat Studi Gender dan Anak) LP2M UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v21i1.48945

Abstract. As urbanization accelerates in Indonesia, access to affordable, inclusive, and culturally relevant childcare remains a persistent challenge for urban families, particularly among working-class and marginalized communities. This study investigates Rumah Anak, a community-led childcare initiative in an urban neighborhood of Indonesia, to understand how grassroots caregiving models foster social cohesion, reciprocal care, and resilience amidst institutional fragmentation and resource scarcity. Using a qualitative case study approach that includes semi-structured interviews, participant observation, and document analysis, the research identifies three interrelated dynamics: trust-building and social bonding, reciprocal caregiving as a local ethic, and grassroots navigation of institutional ambiguity. The findings illustrate that Rumah Anak functions not merely as a substitute for formal daycare, but as a form of relational social infrastructure that strengthens community ties, supports maternal employment, and enhances child development. The study concludes that community-based childcare systems, when adequately supported, hold transformative potential for inclusive urban development and call for policy frameworks that center care as a shared civic responsibility. Abstrak. Di tengah percepatan urbanisasi di Indonesia, akses terhadap layanan pengasuhan anak yang terjangkau, inklusif, dan sesuai dengan konteks budaya masih menjadi tantangan besar, terutama bagi keluarga kelas pekerja dan kelompok marjinal. Penelitian ini mengkaji Rumah Anak, sebuah inisiatif pengasuhan anak berbasis komunitas di kawasan urban Indonesia, untuk memahami bagaimana model pengasuhan akar rumput mampu membangun kohesi sosial, praktik perawatan timbal balik, dan ketahanan kolektif di tengah fragmentasi kelembagaan dan keterbatasan sumber daya. Dengan menggunakan pendekatan studi kasus kualitatif melalui wawancara semi-terstruktur, observasi partisipan, dan analisis dokumen, penelitian ini mengidentifikasi tiga dinamika utama: pembangunan kepercayaan dan ikatan sosial, etika lokal dalam perawatan timbal balik, serta adaptasi komunitas terhadap ambiguitas institusional. Temuan menunjukkan bahwa Rumah Anak bukan sekadar alternatif dari daycare formal, melainkan berfungsi sebagai infrastruktur sosial relasional yang memperkuat jaringan komunitas, mendukung partisipasi kerja perempuan, dan meningkatkan perkembangan anak. Studi ini menyimpulkan bahwa sistem pengasuhan berbasis komunitas, jika didukung secara memadai, memiliki potensi transformatif dalam pembangunan kota yang inklusif dan menuntut kerangka kebijakan yang menempatkan perawatan sebagai tanggung jawab sipil bersama.

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