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All Journal Al-Manahij: Jurnal Kajian Hukum Islam El-HARAKAH : Jurnal Budaya Islam UNIVERSUM Jurnal Ilmiah Ilmu Ushuluddin Zawiyah: Jurnal Pemikiran Islam Dialogia: Jurnal Studi Islam dan Sosial
Kudhori, Muhammad
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TIPOLOGI KODIFIKASI KITAB HADIS AL-MA’A Kudhori, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (563.369 KB) | DOI: 10.18592/jiu.v17i1.2039

Abstract

The method which is used by theologian in hadi> th codification has a trend that changes from time to time. After third century of hijriyah, some theologians arrange hadi>th?s book using the method that has already taught to them before, but others have a different method. One of the methods which is dissimilar from others is hadi>th codification method or it is called Mu?jam. Mu?jam is a hadi> th codification typology that is based on the friend of the Prophet?s Musnad or the writer?s teacher that is arranged based on the alphabet. In some sample, it has seemed that Mu?jam?s book also shows some friends of the Prophet?s biography before showing the history of them. Mu?jam?s book is classified into two groups. They are Mu?jam al-Shuyu>kh (based on teacher?s names) and Mu?jam al-S{ah}a>bah (based on friends of the Prophet?s names). Commonly, there is some quality of hadi>th s in Mu?jam?s books. There are s}ah}i>h}, h}asan, d}a?i>f even mawd}u>? (false). One of the benefits in Ma?ajim?s book is as the main reference of Prophet?s Musnad hadi>th. It means continued until the Prophet himself and containing lots of hadi>th that is not found in al-Kutu>b al-Sittah. Moreover, Mu?jam?s book is one of the main references to know the biography of S{ah}abat (friend?s Prophet), nasab (offspring), and their virtue.
Qaul Al-Mukhtār Al-Nawawī sebagai Pendapat Alternatif Muslim Nusantara Kudhori, Muhammad
Al-Manahij: Jurnal Kajian Hukum Islam Vol 12 No 1 (2018)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1002.87 KB) | DOI: 10.24090/mnh.v12i1.1345

Abstract

The spreading of Syafi’ite school of law in Indonesia until now has a long history in the process of Islamic transmission in the country. Islam entered into Indonesian archipelago through the merchants in the seventh century. However, the dispersion of Islam could not run smoothly before Wali Songo emerged in Indonesian society at the fifteenth century. In this era, Islam could be received and absorbed widely by the Indonesians. The Islamic school of law that is brought by Wali Songo is Syafi’ite. Even most of Muslims in Indonesia follow Syafi’ite school of law, in the real life including in their daily prayers and trade activities, they are not use this school entirely. One of the reasons why this school is not practiced by Muslims fully is difficult to practice. The existence of Qaul al-Mukhtār of al-Nawawī can be an alternative way for the followers of this school of law that is difficult in practicing one of his opinions. Besides its strong arguments, Qaul al-Mukhtar of al- Nawawī is not really out from the rule of Syafi’ite school of law. In addition, it is representation of Fikih al-Muyassar (simplifed fiqh) concept for Muslim in Indonesia. Therefore, the follower of Syafi’ite school of law in Indonesia can feel easy and peace in practicing Islam.
Argumentasi Fikih Klasik bagi Perempuan Haid dalam Beraktivitas di Masjid, Membaca dan Menyentuh Al-Qur’an Kudhori, Muhammad
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (887.024 KB) | DOI: 10.24090/mnh.v13i2.2256

Abstract

When Muslim women had their menstrual cycle or period, they often deal with problems, especially those which related to mosque activities. Because in the mainstream Jurisprudence studied in Islamic boarding schools which is influenced by the Shafi'i madhhab, menstruating women are prohibited from doing activities in the mosque, including holding and reading the Qur’an. This argument will limit their activities in the mosque. Therefore, there have to be some solution to solve this problem. In the classic fiqh discourse, some of ulamas said that they are allowed to do some activities in the mosque, touching/holding and reading the Qur’an. Unfortunately, it is not common for boarding school to use this rule and considered as a weak argumentation, and become rarely applied. Moreover, this argumentation is out of four madhhab. If we research it deeper, this argumentation comes from the credible classic ulamas, which have a strong legal foundation and giving more positive effect for menstruating women. This argumentation can be used as a solution; therefore women can normally do their activities without feeling guilty of breaking the rules, i.e. Islamic rules. In the fiqh and Uṣūl al-Fiqh, even the weakest and uncommon opinion can be applied in the certain times and places based on several reasons.
AL-THULATHIYYAT DALAM KITAB INDUK HADITH Kudhori, Muhammad
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 2 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i2.697

Abstract

One of privilege of Islam brought by the Prophet Muhammad SAW is the existence of news linker to the followers. The news linker (riwayah) is sanad. The sanad condition in Islam gets serious attention from hadith experts. In the sanad hadith field, there is one kind of sanad that is prioritized than the others. It is happened when they face a contradictive condition between two contradictive hadith. The sanad is al-sanad al-‘Ālī namely a sanad hadith that consists of minimum linkers (riwayah). The importance of this sanad is for the importance of the sanad heigth and supporting factor to make easier in checking the linkers (riwayah). From al-sanad al-‘Āli type, there is sanad form that the linkers (riwayah) are only three people known as thulāthiyyāt terms. Some Hadith that have sanad ‘ālī or hadith thulāthiyyāt do not always have valid (sahih) quality, since the validity analysis of hadith depends only on five validity (sahih) requirements that have been set by hadith experts. Hadith thulāthiyyāt will have high value when it is supported by valid (sahih) hadith quality. Keywords: hadith, sanad, sanad ‘ālī, thulāthiyyāt
YÅ«suf Al-QaraḍāwÄ«'s Thoughts on the Hadiths of Reforestation: A Maqāṣid SharÄ«”˜ah Perspective Kudhori, Muhammad; Faiq, Muhammad
Dialogia Vol. 21 No. 1 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i1.6024

Abstract

The Qur'an states that human beings were created with a duty to prosper the earth; one of which is by preserving the environment and reforestation. This study aims to unveil the hadiths on reforestation by employing the Maqāṣid SharÄ«”˜ah approach of YÅ«suf al-QaraḍāwÄ«. This paper is a qualitative study with content analysis and descriptive-analytical approaches. This study found that the hadiths about the recommendation for plantation and reforestation must be interpreted generally, not restricted to certain conditions. Thus the command for reforestation applies in general, not limited to certain conditions and places. Reforestation must be carried out anywhere and anytime until the end of the day. While the proper meaning of the hadith, which contains the threat of hell for cutting down the Bidara tree, is that such a threat is addressed or people who cut down the tree in open space where it serves as a shelter for travellers and animal habitats. In addition, the hadith should also be understood to a more general meaning, particularly for the Bidara tree and all trees with the same function as shelters.
MEMPERKUAT KESETARAAN MANUSIA DALAM PERSPEKTIF AL-QUR'AN: KONSEP DAN TINDAKAN Rabbani, Mu'afa Afif; Kudhori, Muhammad
Zawiyah: Jurnal Pemikiran Islam Vol 9 No 2 (2023): Desember 2023
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v9i2.7810

Abstract

Dalam landasan agama Islam, prinsip kesetaraan manusia di mata Allah menjadi fokus utama. Al-Quran, sebagai sumber petunjuk agama, menegaskan nilai kesetaraan di antara semua individu. Penelitian ini, menggunakan metode kualitatif melalui studi kepustakaan. Yaitu dengan cara mengumpulkan data-data relevan yang sesuai dengan tema bahasan. Artikel ini memuat konsep kesetaraan manusia, ayat al-Quran terkait kesetaraan manusia, contoh tindakan Rasulullah terkait kesetaraaan manusia, ketimpangan sosial yang ada di indonesia, serta solusi dan tindakan yang memperkuat kesetaraan manusia. Dalam kehidupan sehari-hari, penting memahami dan menerapkan nilai-nilai kesetaraan dan martabat manusia. Ini termasuk menghindari diskriminasi berdasarkan perbedaan suku, ras, budaya, atau status sosial. Setiap individu memiliki hak dan martabat yang sama. Dalam Islam, nilai-nilai seperti keadilan, kasih sayang, dan persaudaraan universal ditekankan. Oleh karena itu, kita harus menghormati hak-hak individu, melawan diskriminasi, dan mempromosikan kesetaraan dalam kehidupan sehari-hari. Semua orang memiliki nilai yang sama di mata Allah, dan kita memiliki tanggung jawab untuk memperlakukan semua orang dengan hormat. Dengan memahami dan mengamalkan nilai-nilai ini, kita dapat membantu membangun masyarakat yang adil dan inklusif, di mana setiap individu dihargai dan memiliki kesempatan yang sama untuk berkembang.In the foundation of the Islamic religion, the principle of human equality in the eyes of Allah is the main focus. The Al-Qur’an, as a source of religious guidance, emphasizes the value of equality between all individuals. This research uses qualitative methods through literature study. Namely by collecting relevant data that is in accordance with the topic of discussion. This article contains the concept of human equality, verses from the Al-Qur’an related to human equality, examples of the Prophet's actions regarding human equality, social inequality that exists in Indonesia, as well as solutions and actions that strengthen human equality. In everyday life, it is important to understand and apply the values of equality and human dignity. This includes avoiding discrimination based on differences in ethnicity, race, culture, or social status. Every individual has the same rights and dignity. In Islam, values such as justice, compassion and universal brotherhood are emphasized. Therefore, we must respect individual rights, fight discrimination, and promote equality in everyday life. All people have equal value in the eyes of God, and we have a responsibility to treat everyone with respect. By understanding and practicing these values, we can help build a just and inclusive society, where every individual is valued and has equal opportunities to thrive.
The Dialectics Wayang in The Wali Songo’s Da'wah: Qur'an and Hadith Perspective Kudhori, Muhammad
el Harakah: Jurnal Budaya Islam Vol 27, No 2 (2025): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v27i2.36314

Abstract

After Ustadz Khalid Basalamah prohibited Wayang performances in one of his lectures, public debate intensified regarding their legal status in Islamic law. Although discussions on the legality of Wayang are not new and date back to the Wali Songo era, previous studies have rarely examined the specific jurisprudential reasoning that enabled the Wali Songo to employ Wayang as a medium of da'wah within the Syafi‘i framework. This study fills that gap by analyzing how the Wali Songo justified Wayang performance through the permissive opinion of al-Qasim ibn Muhammad ibn Abi Bakr, who allowed two-dimensional depictions of animate beings. However, over time, scholars negotiated this dialectic, enabling Wayang to be utilized as an effective medium of da'wah by the Wali Songo. This article investigates how the Wali Songo justified the use of Wayang as a da'wah medium despite the prohibitive stance of the Syafi‘i school. This study employs a qualitative library-research approach, using content analysis and descriptive-analytical methods. Evidence indicates that the Wali Songo likely adopted the opinion of al-Qasim ibn Muhammad ibn Abi Bakr, who allowed two-dimensional depictions of animate beings based on several prophetic traditions. Their position reflects a non-rigid, moderate approach that prioritizes broader public benefit (maslahah) when addressing communal issues, particularly in formulating effective da'wah strategies. These findings suggest that modern Islamic educators, artists, and preachers can draw upon the Wali Songo’s method as a model for integrating cultural media with Islamic ethics—emphasizing moderation, creativity, and contextual wisdom in delivering religious messages. Future research should undertake comparative jurisprudence by examining the arguments of al-Qasim ibn Muhammad ibn Abi Bakr alongside other Sunni legal schools to further justify the Wali Songo’s reasoning. Such studies may also explore the application of maslahah in the use of contemporary media as tools for Islamic da'wah. Setelah Ustadz Khalid Basalamah melarang pertunjukan Wayang dalam salah satu ceramahnya, perdebatan publik semakin menguat mengenai status hukumnya dalam pandangan syariat Islam. Meskipun diskusi tentang legalitas Wayang bukanlah hal baru dan telah muncul sejak masa Wali Songo, penelitian-penelitian sebelumnya jarang menelaah secara spesifik dasar pertimbangan fikih yang memungkinkan Wali Songo menggunakan Wayang sebagai media dakwah dalam kerangka mazhab Syafi‘i. Penelitian ini mengisi kesenjangan tersebut dengan menganalisis bagaimana Wali Songo membenarkan penggunaan Wayang melalui pandangan permisif al-Qasim ibn Muhammad ibn Abi Bakr, yang memperbolehkan penggambaran makhluk hidup dalam bentuk dua dimensi. Seiring waktu, para ulama menegosiasikan dialektika ini, sehingga Wayang dapat dimanfaatkan secara efektif sebagai sarana dakwah oleh Wali Songo. Artikel ini menelusuri bagaimana Wali Songo membenarkan penggunaan Wayang sebagai media dakwah meskipun terdapat larangan ketat dalam mazhab Syafi‘i. Penelitian ini menggunakan pendekatan kualitatif berbasis kepustakaan dengan metode analisis isi dan deskriptif-analitis. Temuan menunjukkan bahwa Wali Songo kemungkinan besar mengadopsi pendapat al-Qasim ibn Muhammad ibn Abi Bakr yang memperbolehkan gambar dua dimensi makhluk hidup berdasarkan beberapa hadis Nabi. Pendekatan mereka mencerminkan sikap moderat dan tidak kaku yang mengutamakan kemaslahatan umum (maslahah) dalam menyelesaikan persoalan keagamaan, khususnya dalam merumuskan strategi dakwah yang efektif. Hasil penelitian ini menunjukkan bahwa para pendidik, seniman, dan dai Muslim modern dapat meneladani metode Wali Songo sebagai model integrasi antara media budaya dan etika Islam—dengan menekankan moderasi, kreativitas, dan kearifan kontekstual dalam menyampaikan pesan keagamaan. Penelitian selanjutnya disarankan melakukan kajian perbandingan hukum Islam dengan menelaah argumen al-Qasim ibn Muhammad ibn Abi Bakr bersama mazhab-mazhab Sunni lainnya untuk memperkuat justifikasi rasional Wali Songo. Kajian lanjutan juga dapat mengeksplorasi penerapan prinsip maslahah dalam penggunaan media kontemporer sebagai sarana dakwah Islam.
Co-Authors Faiq, Muhammad Rabbani, Mu'afa Afif