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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam Jurnal Theologia PALASTREN Al-Jami'ah: Journal of Islamic Studies Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah QOF: Jurnal Studi Al-Qur'an dan Tafsir
Aziz, Thoriqul
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Religion Arts Humanities Education Social Sciences Other

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MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN Abidin, Ahmad Zainal; Aziz, Thoriqul
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3197

Abstract

In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of moderate Interpretations in his work, Fayḍ al-Raḥmān. From the study of his work, this study found: 1) Shaleh Darat has a tendency to moderate interpretation of the Qur’an with the characteristics of fairness, balance, and tolerance. 2) His moderate interpretations appear in some verses regarding sharia and mu'amalah fields.
THE LOCALITY OF TAFSÎR AL-AZHÂR HAMKA: An Analitical Study of Surah Âli ‘Imrân Interpretation Badruzaman, Abad; Aziz, Thoriqul
ULUL ALBAB Jurnal Studi Islam Vol 21, No 1 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (902.724 KB) | DOI: 10.18860/ua.v21i1.8703

Abstract

Recently, many tafsîr (interpretive) studies in Indonesia have been directed to the works of "children of the nation" in the local-regional level and Indonesian-language tafsîr. Most of Archipelago-nuanced tafsîr nowadays are used as research objects, from thesis level to dissertation. This article will use Tafsîr al-Azhâr Hamka as the object by emphasizing on the locality aspect by using surah Ali ‘Imrân as the sample. Locality can be included in the Adabî-Ijtima‘î style (social). Therefore, as a foundation methodology, the style will be firstly discussed in general. This study uses analytical descriptive by citing Karl Mannheim’s theory of Sociology. The result is that locality is found in Tafsir al-Azhâr in surah Ali ‘Imrân i.e. locality in language and socio-culture. This locality shows that Hamka is a mufasir (interpreter) who always contextualizes important themes inside a verse so that the meaning and message of the verse are easily understood and applied in the real community where Hamka lives in.
Gender Equality on Nahdlatul Ulama and Muhammadiyah Perspective Abidin, Ahmad Zainal; Ratnawati, Dewi; Taufiqurrahim, Taufiqurrohim; Aziz, Thoriqul
PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7160

Abstract

Factors related to the discrimination of women's rights include religious perspectives that are contaminated by cultural patriarchy, race, social strata, gender identity, sexual orientation, age, and health. Liberation of women's rights can be realized by Islamic organizations which are free from the negative influence of patriarchal culture. These organizations are Nahdatul Ulama 'and Muhammadiyah. The focus of the discussion includes the gender perspective of Nahdatul Ulama and Muhammadiyah. it also want to trace the gender equality perspective of Nahdatul Ulama' and Muhammadiyah. The method used by the writer is in the form of library research. Sources of data are taken from relevant theme raised by the author. The results of research are giving freedom for women to realize their rights and potential both in the public sector and domestic sector. 
Tafsir Method of Tartib Nuzuli: An Analytical Study of Muhammad Darwazah's Kitab al-Tafsir al-Hadith and Muhammad al-Jabiri's Kitab Fahm al-Qur`an al-Hakim Badruzaman, Abad; Aziz, Thoriqul
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 5 No. 2 (2023): Desember
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v5i2.287

Abstract

The study of tafsir tartib nuzuli is still quite rare. This study seeks to complete the study. Tafsir tartib nuzuli is still considered “strange” by the majority of Muslims. This study is library research using a descriptive-analysis method. There are at least four mufasirs (interpreters) who use the tafsir method of tartib nuzuli, namely Bayan al-Ma'ani by Abdul Qadir Huwaisy (Iraq: 1880-1978), Al-Tafsir al-Hadith by Muhammad Darwazah (Syria: 1887-1984), Ma'arij al-Tafakkur by Abdurrahman al-Maidani (Syria: 1927-2004), and Fahm al-Qur`an al-Hakim by Muhammad al-Jabiri (Morocco: 1935-2010). Of the four books of nuzuli interpretation, this paper will focus on two books, namely Al-Tafsir al-Hadith and Fahm al-Qur`an al-Hakim. The tafsir method of nuzuli has its own characteristics and contributions compared to other methods of interpretation. Tafsir tartib nuzuli can be an alternative method in portraying the Prophet’s da’wah journey / Islamic transformation from the time of Muhammad's prophethood until his death. Tartib nuzuli interpretation is more related to the chronology of the Prophetic Sirah Nabawiyah (Prophetic Journey) as narrated in the books of Sirah. Studi tentang tafsir tartib nuzuli masih cukup jarang dilakukan. Kajian ini berusaha untuk melengkapi studi tersebut. Tafsir tartib nuzuli dianggap masih ”asing” oleh mayoritas umat Islam. Kajian ini bersifat kepustakaan (library research) dengan menggunakan metode deskriptif-analisis. Setidaknya ada empat mufasir yang menggunakan metode tafsir tartib nuzuli yaitu Bayan al-Ma’ani karya Abdul Qadir Huwaisy (Irak: 1880-1978), Al-Tafsir al-Hadits karya Muhammad Darwazah (Suriah: 1887-1984), Ma’arij al-Tafakkur karya Abdurrahman al-Maidani (Suriah: 1927-2004), dan Fahm al-Qur`an al-Hakim karya Muhammad al-Jabiri (Maroko: 1935-2010). Dari empat kitab tafsir nuzuli tersebut, tulisan ini akan fokus pada dua kitab, yaitu Al-Tafsir al-Hadits dan Fahm al-Qur`an al-Hakim. Metode tafsir nuzuli memiliki ciri khas dan kontribusi tersendiri dibanding metode tafsir lain. Tafsir tartib nuzuli dapat menjadi metode alternatif dalam memotret perjalanan dakwah Nabi/formasi Islam sejak masa kenabian Muhammad sampai wafatnya. Tafsir tartib nuzuli lebih sinkron dengan kronologi Sirah Nabawiyah sebagaimana dinarasikan dalam kitab-kitab sirah.
Qur’anic Exegesis as A Social Critique: A Study on the Traditionalist Bisri Musthofa’s Tafsīr al-Ibrīz Abidin, Ahmad Zainal; Nurain, N.; Aziz, Thoriqul; Noorhidayati, Salamah
Al-Jami'ah: Journal of Islamic Studies Vol 62, No 1 (2024)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2024.621.215-239

Abstract

This article examines Tafsīr al-Ibrīz, a Javanese exegetical work of the Quran authored by the traditionalist Muslim scholar Kyai Bisri Musthofa (1915–1977). Adopting a dialogical approach to tafsr literature, the study seeks to explore the intersection between the scriptural text and the sociocultural contexts that the exegete engages with. Written during a period marked by the intensification of Islamic reform and modernization, al-Ibrīz offers valuable historical insights into these dynamics, as well as the exegete’s responses and critiques of contemporary socio-religious challenges in Indonesia. Through a critical-dialectical epistemological framework, the article underscores two significant aspects: the intellectual perspective of the author and the socio-cultural milieu in which the book was produced. Furthermore, it contends that Bisri Musthofa epitomizes a defender of Islamic traditionalism, whose religious authority is articulated through classical Islamic scholarship. His book embodies the responses of traditionalist Muslims to the processes of modernization and rationalization in late 20th-century Indonesia, addressing issues spanning economics, theology, and ethics.[Artikel ini mengkaji Tafsir al-Ibrīz, sebuah karya tafsir al-Qur’an Jawa yang ditulis oleh ulama tradisionalis, Kyai Bisri Musthofa (1915–1977). Dengan menggunakan pendekatan dialogis literatur tafsir, penelitian ini berupaya untuk mengeksplorasi persinggungan antara teks kitab suci dan konteks sosial budaya yang dihadapi oleh penafsir. Ditulis selama periode yang ditandai oleh intensifikasi reformasi dan modernisasi Islam, al-Ibrīz menawarkan wawasan sejarah yang berharga serta tanggapan dan kritik penafsir terhadap tantangan sosial-keagamaan kontemporer di Indonesia. Melalui kerangka epistemologis dialektis-kritis, artikel ini menggarisbawahi dua aspek penting: perspektif intelektual penyusun dan lingkungan sosial-budaya tempat buku tersebut disusun. Lebih jauh, penulis berpendapat bahwa Bisri Musthofa merupakan lambang pembela tradisionalisme Islam, yang otoritas keagamaannya diartikulasikan melalui keilmuan Islam klasik. Tafsir al-Ibrīz merangkum respons kaum Muslim tradisionalis terhadap proses modernisasi dan rasionalisasi di Indonesia akhir abad ke-20, dengan membahas isu-isu yang mencakup ekonomi, teologi, dan etika.]
Conflict Resolution according to KH. Sholeh Darat: A Study of the Interpretation of Fayḍ al-Raḥmān Aziz, Thoriqul; Badruzaman, Abad
QOF Vol. 6 No. 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v6i2.340

Abstract

Sholeh Darat, born in the late 19th century, authored the Fayḍ al-Raḥmān interpretation, the first in Javanese in Indonesia. He was a respected kiai, teaching many kiai in Java. This article aims to uncover Sholeh Darat's conflict resolution method through his commentary and contributions in Indonesia. Employing a descriptive-analytical-historical approach, it reveals two significant conflict resolution strategies. Firstly, Sholeh Darat mediated conflicts between exoteric and esoteric interpreters. By incorporating both interpretations using the Sufi-ishari method, he reconciled differing viewpoints. Secondly, he resolved conflicts between sharia adherents (fuqaha) and followers of Islam Kejawen (essence). Employing sharia principles to reach mystical truths, he bridged the gap between these groups. These efforts significantly influenced Indonesia's religious landscape, particularly through his prominent students, KH. Ahmad Dahlan, founder of Muhammadiyah, and KH. Hasyim Asy'ari, founder of Nahdlatul Ulama (NU). Sholeh Darat's approach promoted religious harmony and cooperation, shaping Indonesia's religious tolerance ethos. Through his interpretations and teachings, he fostered understanding and unity among diverse religious perspectives, leaving a lasting impact on Indonesian society.
Tafsir Nusantara dan Isu-isu Global: Studi Kasus Relevansi Pemikiran Hamka tentang Keadilan Sosial, Kesetaraan Gender dan Pluralisme Aziz, Thoriqul; Abidin, Ahmad Zainal; Nafiah, Muthmainnatun
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 19 No. 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16791

Abstract

This article discusses the relevance of Hamka's thought in Tafsir al-Azhar pertaining to global issues in modern life. Hamka is an Indonesian Muslim scholar who is well recognized. He is a modernist interpreter who writes his tafsir in Indonesian. With a descriptive-analytical method, this study reveals the contribution of Hamka's thinking in the three most challenging global domains in Muslim scholarship on issues of social justice, gender equality and religious plurality. From his thoughts it can be concluded: First, in the realm of social justice; according to Hamka, all humans have the same rights and degrees in the social and legal perspective. Second, in the realm of gender equality; men and women have equal right and there is no difference in the realm of humanity. Third, in the realm of religious plurality, Hamka believes that there is plurality in diversity. Therefore, tolerance is a necessity for every human being. The three themes carried by Hamka are based on the teachings of Islam that are very concerned about human values. Hamka's interpretation above confirms the teachings of Islam which are apropriate for all times.
Co-Authors Abad Badruzaman Ahmad Zainal Abidin Dewi Ratnawati Nafiah, Muthmainnatun Nurain, N. Salamah Noorhidayati Taufiqurrahim, Taufiqurrohim