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Javanese Interpretation of Moderatism:Contribution of Tafsir Al-Ibri>z on Moderate Understanding in Sharia and Mu’amalah Abidin, Ahmad Zainal; Aziz, Thoriqul
Justicia Islamica Vol 15, No 2 (2018)
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v15i2.1462

Abstract

Recently, some Muslims tend to stay in an extreme position related to their religion. They consider the scripturesas textual-exclusive source of religious teachings which then results in radical understanding of Islam. Meanwhile, others understand Islam contextulally and free which cause the emergence of liberal Islam. Most of the two behave excessively in applying religionrelated to sharia andmu’amalah. In between the two, a group having moderate view of Islam appears with Bisri Mustofa, a Javanese interpreter whose thought could be found inTafsiral-Ibriz, as its figure. This research utilizes descriptive-analytical method looking more on al-Qur’an understanding in sharia dan mu’amalah. This writing suggests that: 1) Bisri Mustofa has moderatethoughtin his interpretation of Qur’anic messages with fair, middle, balanced, and tolerantcharacteristics 2) Bisri Mustofa’s moderate thoughtof sharia could be reflected in some aspects in performing five prayers, dhikir, and pray, and recitingal-Qur’an, tashbi>h,and tahli>l. 3) Bisri Mustofa’s moderate thought of mu’amalah is reflected in the ethicsof visiting, working, and economic management.
EPISTEMOLOGI TAFSIR AL-QURAN FARID ESACK Abidin, Ahmad Zainal
Jurnal THEOLOGIA Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.314

Abstract

Abstract: Epistemologi cally speaking, Esack’s herme¬neu-tics is based on reception hermeneutics which is populer in the hand of Biblical hermenut, Fran¬cis Shcussler-Fiorenza. In this herme¬neutics, the truth of the holy books are seen in an eye of how far can the hermeneutics solve the actual human problems. This is wholly different from that of revelationist who put very huge burden on the discourse on God and how is He present and being involve in the world. Some other hermeneuts also contributed in a different level. In his hermeneutics, Esack put the three basic elements of hermeneutics namely the text-its author, inter-preters, and an on going interpreta¬tive activity itself. His basic assumption is a particular, contextual and practical inter¬pretation. In South Africa’s context, Esack tried to transform the context of oppression and dehumanization by apartheid into a critical interpretative model. This thought is based on a non prophetic human experience which is ba¬sically interpretative and socially-culturally contex¬tual. By this, it is impossible to sustain the existence of a static, universal, united and free-value interpretation. Reversally, this pursued a contextual-particular, temporal and “bias” interpretation. Abstrak: Pembicaraan secara epistemologis, hermeneutika Farid Esack berdasarkan pada hermeneutika resepsi yang populer di tangan ahli hermeneutika Biblikal, Francis Shcussler-Fiorenza. Dalam hermeneutika ini, kebenaran dari kitab-kitab suci dilihat dari sebuah pandangan sejauh mana bisa hermeneutika memecahkan persoalan-persoalan manusia aktual. Secara keseluruhan ini berbeda dari pewahyu yang meletakkan sangat besar dalam wacana tentang Tuhan dan bagaimana Dia menghadirkan dan terlibat di dunia ini. Beberapa hermeneutika yang lain juga berkontribusi pada level yang berbeda. Dalam hermeneutikanya, Esack me¬nempat¬kan tiga unsur dasar hermeneutika, yaitu pengarang teks itu sendiri, penafsir, dan berlanjut pada aktivitas interpretatif sendiri. Asumsi dasarnya adalah partikular, kontekstual dan interpretasi praktis. Dalam konteks Afrika Selatan, Esack mencoba mentransformasi konteks penindasan dan dehumanisasi oleh apartheid [politik pemisahan pen¬duduk yang bukan berkulit putih di Republik Afrika Selatan] ke dalam sebuah model interpretatif kritis. Pemikiran ini berdasarkan pada pengalaman manusia yang non profetik yang pada dasarnya merupakan konteks interpretatif dan kontekstual secara sosio-kultural. Melalui ini memungkinkan untuk mempertahankan eksistensi statik, universal, keutuhan, dan interpretasi bebas nilai. Sebaliknya, ini berlanjut ke sebuah konteks-partikular, interpretasi “bias” dan temporal. Keywords: Reception hermeneutics, Present Context, Contex-tual-practical Interpretation
MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN Abidin, Ahmad Zainal; Aziz, Thoriqul
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3197

Abstract

In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of moderate Interpretations in his work, Fayḍ al-Raḥmān. From the study of his work, this study found: 1) Shaleh Darat has a tendency to moderate interpretation of the Qur’an with the characteristics of fairness, balance, and tolerance. 2) His moderate interpretations appear in some verses regarding sharia and mu'amalah fields.
PENERAPAN STRUCTURAL EQUATION MODELLING (SEM) AMOS PADA KOMITMEN ORGANISASI DAN PRESTASI KERJA (Studi Kasus: Bidan Puskesmas di Banyumas, Jawa Tengah, Indonesia) Suyoto, Suyoto; Abidin, Ahmad Zainal; Hariyaty, Hariyaty
Fokus Bisnis : Media Pengkajian Manajemen dan Akuntansi Vol 18 No 2 (2019): FOKUS BISNIS
Publisher : P4M STIE Putra Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32639/fokusbisnis.v18i2.325

Abstract

This study aims to determine the application of Structural Equation Modeling (SEM) Analysis of Moment Structure (AMOS) to the organizational commitment and work performance of the Midwife of Public Health Centre in Banyumas Regency. Central Java, Indonesia. Data collection techniques using purposive sampling. The sample of this study were 243 midwives with the following criteria: minimum education D3 midwifery, minimum working period of one year and minimum age of 22 years. The data analysis technique uses SEM AMOS. Model fit is shown by good and significant goodness of fit results. The results showed that indicators of organizational commitment consisting of affective commitment, continuous commitment and normative commitment were able to explain the construct of organizational commitment. Work performance indicators consisting of work performance, contextual performance, adaptive performance and productive work performance can explain the construct of work performance. The construct of organizational commitment has a significant positive effect on the construct of work performance.
IMPLEMENTASI KONSEP PENDIDIKAN HUMANISTIK DALAM PERSPEKTIF AL-QUR’AN SURAT AL-ISRA’ AYAT 70 Ratnawati, Dewi; Abidin, Ahmad Zainal
Ta'allum: Jurnal Pendidikan Islam Vol 7, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/taalum.2019.7.2.337-357

Abstract

Reality that occurs related to the role of the environment in shaping the learner's personality is largely incompatible with the concept of humanistic education. The implications of the negative environmental role have an impact on moral degradation. Moral degradation of students includes free sex, crime, loss of respect to educators, and the loss of moral values ??in students. There are external and internal factors in the emergence of moral degradation students. The existence of humanistic education is as a fortress to prevent moral degradation. The focus of this study is on the concept of humanism education, the influence of humanism education on students' social interaction, the humanism education in the perspective of Al-Isra: 70, and the implementation of humanism education according to Al-Isra: 70 in the education of learners. This research is formed through library research with content analysis approach. The researcher finds that  activities carried out by students in the learning process based on norm in  the rules on educational institution. The activity can be formed as social interactions to develop character, abilities and talents. That are possessed by students formed on Pancasila and religious values.
IKHTILAF AL-MUFASSIRIN: MEMAHAMI SEBAB-SEBAB PERBEDAAN ULAMA DALAM PENAFSIRAN ALQURAN Abidin, Ahmad Zainal
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 2 (2019): Volume 4 No. 2, Desember 2019
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v4i2.859

Abstract

All Muslims agree that the Qur?an is the first and main source of Islamic law. Nevertheless, this scripture does not guarantee the same result of interpretation, given that the background of life surrounding of the interpreter is different. This paper will review the forms of ikhtilaf al-mufassirin and the causes that bring it up. In examining the causes of ikhtilaf al-mufassirin, there are at least two causes; (1) a common cause, such as the occurrence of ikhtilaf in the case of qira?at, i?rab, musytarak, hakakat-majaz, ?am-khas, mutlaq-muqayyad, mujmal-mubayyan, amr-nahi, nasikh-mansukh, and ikhtilaf in positioning reason as the source of shari?a law; (2) special causes, such as ikhtilaf in criticism of sanad and matan, ikhtilaf in taking a source of law, and ikhtilaf in the case of aqidah and madhhab. While the forms of ikhtilaf al-mufassirin there are also two forms; (1) ikhtilaf tanawwu?, ie dissent of opinion which is all aimed at the same intention; (2) ikhtilaf taddad, that is, differences of opinion which is conflicting and can not be united.
Tafsir Gender Jawa: Telaah Tafsir Al-Iklil Fi Ma’ani Al-Tanzil Karya Misbah Mustafa Abidin, Ahmad Zainal; Al-Khanafi, M. Imam Sanusi; Zulfikar, Eko
Musawa Jurnal Studi Gender dan Islam Vol. 18 No. 1 (2019)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2019.181.1-17

Abstract

Penelitian ini dilatarbelakangi oleh adanya sebuah pemikiran tafsir dalam tradisi Jawa yang menempatkan perempuan dalam posisi yang lebih banyak bergerak di wilayah domestik. Karena persepsi mufassir yang melihat kedudukan laki-laki lebih berpotensi daripada perempuan, maka perempuan kurang diberi ruang dalam sektor publik. Di dalam salah satu karya tafsir dari tradisi Jawa yakni al-Iklil fi Ma’ani al-Tanzil karya Misbah Mustafa, ditemukan pemahaman bahwa peran laki-laki lebih utama daripada perempuan melalui serangkaian tafsir terhadap ayat-ayat gender. Melalui analisis struktur sosial terhadap beberapa tema gender seperti asal-usul penciptaan manusia, poligami, dan kepemimpinan laki-laki ataupun perempuan, pemikiran Misbah Mustafa terpola dengan jelas. Dengan menggunakan metode deskriptif-analitis, hasil penelitian menunjukkan bahwa pemikiran Misbah Mustafa dalam tafsir al-Iklil cenderung mengulang-ulang, menukil dan melegitimasi pendapat para ulama tradisional normatif yang kebanyakan mensubordinasikan kedudukan perempuan. Tulisan ini merefleksikan ke-arah bagaimana konstruksi sosial dan budaya mempengaruhi pola penafsiran Misbah Mustafa dalam karyanya tafsir al-Iklil.[This research is motivated by an interpretive thought in the Javanese tradition that places women in a position that is more engaged in domestic sphere. Because the perception of mufassir who see the position of men has more potential than women, women are less given space in the public sector. In one of the interpretations of Javanese tradition, al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa, it is found that the role of men is more important than women through a series of interpretations of gender verses. Through the analysis of social structure on several gender themes such as the origin of human creation, polygamy, and male or female leadership, Misbah Mustafa’s thoughts were clearly patterned. By using a descriptive-analytical method, the results of the study show that Misbah Mustafa’s thinking in the interpreting the Quran tends to repeat, copy and legitimize the opinions of traditional normative scholars who mostly subordinate the position of women. This paper also shows how social and cultural construction influence Misbah Mustafa’s interpretation patterns in his work, al-Iklil.]
Kiai, Transformasi Pesantren dan Pencarian Model Gender Mainstreaming di Pesantren Subulussalam Tulungagung Abidin, Ahmad Zainal; Ahmadi, Imam; Imamah, Fardan Mahmudatul
Jurnal Penelitian Vol 14, No 1 (2020): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v14i1.7128

Abstract

Artikel ini berusaha mengungkap bagaimana peran kiai dapat dimaksimalkan untuk melakukan transformasi pesantren dengan menitikberatkan pada aspek keadilan gender di lingkungan pesantren. Teknik pengumpulan data melalui observasi, wawancara dan dokumentasi. Dengan metode deskriptif-partisipatoris, tulisan ini menunjukkan peran kiai sebagai sumber kebijakan yang memiliki implikasi langsung terhadap proses pengarusutamaan gender. Hal ini bertolakbelakang dengan pemahaman umum yang merujuk pada pandangan Geertz dimana Kiai sebagai penjaga tradisi dan konservatisme beragama, sulit untuk menerima perubahan. Namun saat ini, ditemukan berbagai upaya yang membuktikan argumentasi Dhofir terhadap Geertz, bahwa kiai dapat menjadi pusat inovasi di lingkungan pesantren yang secara signifikan. Melalui perencanaan dan pembiasaan, seluruh aktivitas yang melibatkan santri putra maupun putri di pesantren Subulussalam Tulungagung diupayakan untuk menunjukkan model gender mainstreaming, dimana keduanya memiliki hak dan kewajiban yang sama dalam menjalankan program pondok pesantren. Kerja sama tersebut untuk mengajarkan dengan santri bahwa kedudukan putra dan putri adalah setara baik dalam ruang publik maupun ruang domestik.
Kiai, Transformasi Pesantren dan Pencarian Model Gender Mainstreaming di Pesantren Subulussalam Tulungagung Abidin, Ahmad Zainal; Ahmadi, Imam; Imamah, Fardan Mahmudatul
Jurnal Penelitian Vol 14, No 1 (2020): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v14i1.7128

Abstract

Artikel ini berusaha mengungkap bagaimana peran kiai dapat dimaksimalkan untuk melakukan transformasi pesantren dengan menitikberatkan pada aspek keadilan gender di lingkungan pesantren. Teknik pengumpulan data melalui observasi, wawancara dan dokumentasi. Dengan metode deskriptif-partisipatoris, tulisan ini menunjukkan peran kiai sebagai sumber kebijakan yang memiliki implikasi langsung terhadap proses pengarusutamaan gender. Hal ini bertolakbelakang dengan pemahaman umum yang merujuk pada pandangan Geertz dimana Kiai sebagai penjaga tradisi dan konservatisme beragama, sulit untuk menerima perubahan. Namun saat ini, ditemukan berbagai upaya yang membuktikan argumentasi Dhofir terhadap Geertz, bahwa kiai dapat menjadi pusat inovasi di lingkungan pesantren yang secara signifikan. Melalui perencanaan dan pembiasaan, seluruh aktivitas yang melibatkan santri putra maupun putri di pesantren Subulussalam Tulungagung diupayakan untuk menunjukkan model gender mainstreaming, dimana keduanya memiliki hak dan kewajiban yang sama dalam menjalankan program pondok pesantren. Kerja sama tersebut untuk mengajarkan dengan santri bahwa kedudukan putra dan putri adalah setara baik dalam ruang publik maupun ruang domestik.
Gender Equality on Nahdlatul Ulama and Muhammadiyah Perspective Abidin, Ahmad Zainal; Ratnawati, Dewi; Taufiqurrahim, Taufiqurrohim; Aziz, Thoriqul
PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7160

Abstract

Factors related to the discrimination of women's rights include religious perspectives that are contaminated by cultural patriarchy, race, social strata, gender identity, sexual orientation, age, and health. Liberation of women's rights can be realized by Islamic organizations which are free from the negative influence of patriarchal culture. These organizations are Nahdatul Ulama 'and Muhammadiyah. The focus of the discussion includes the gender perspective of Nahdatul Ulama and Muhammadiyah. it also want to trace the gender equality perspective of Nahdatul Ulama' and Muhammadiyah. The method used by the writer is in the form of library research. Sources of data are taken from relevant theme raised by the author. The results of research are giving freedom for women to realize their rights and potential both in the public sector and domestic sector.Â