Article Per Year (5 Year)
p-Index From 2021 - 2026
4.013
P-Index
This Author published in this journals
All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Jurnal Theologia Journal of Mathematics Education and Application (JMEA) Fokus Bisnis Al-Jami'ah: Journal of Islamic Studies Ta'allum: Jurnal Pendidikan Islam Justicia Islamica : Jurnal Kajian Hukum dan Sosial Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ilmiah Keperawatan (Scientific Journal of Nursing) SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Ascarya: Journal of Islamic Science, Culture and Social Studies Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an QOF: Jurnal Studi Al-Qur'an dan Tafsir Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam Jurnal Pengabdian Masyarakat Bhinneka Haga: Jurnal Pengabdian Kepada Masyarakat Jurnal Ilmu Kesehatan MAKIA Jurnal HUMANIS DUNIA KEPERAWATAN: JURNAL KEPERAWATAN DAN KESEHATAN Journal of Rural Community Nursing Practice Jurnal Pengembangan Potensi Laboratorium Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Medika: Medika IJED: International Journal of Economy Development Research Jurnal Pengabdian Masyarakat Mentari Journal of Rural Community Nursing Practice Ta'allum: Jurnal Pendidikan Islam
Ahmad Zainal Abidin
STAIN Tulungagung, Jawa Timur
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Other

Published : 38 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 38 Documents
Search

 1   2   3   4 
Javanese Interpretation of Moderatism:Contribution of Tafsir Al-Ibri>z on Moderate Understanding in Sharia and Mu’amalah Abidin, Ahmad Zainal; Aziz, Thoriqul
Justicia Islamica Vol 15, No 2 (2018)
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v15i2.1462

Abstract

Recently, some Muslims tend to stay in an extreme position related to their religion. They consider the scripturesas textual-exclusive source of religious teachings which then results in radical understanding of Islam. Meanwhile, others understand Islam contextulally and free which cause the emergence of liberal Islam. Most of the two behave excessively in applying religionrelated to sharia andmu’amalah. In between the two, a group having moderate view of Islam appears with Bisri Mustofa, a Javanese interpreter whose thought could be found inTafsiral-Ibriz, as its figure. This research utilizes descriptive-analytical method looking more on al-Qur’an understanding in sharia dan mu’amalah. This writing suggests that: 1) Bisri Mustofa has moderatethoughtin his interpretation of Qur’anic messages with fair, middle, balanced, and tolerantcharacteristics 2) Bisri Mustofa’s moderate thoughtof sharia could be reflected in some aspects in performing five prayers, dhikir, and pray, and recitingal-Qur’an, tashbi>h,and tahli>l. 3) Bisri Mustofa’s moderate thought of mu’amalah is reflected in the ethicsof visiting, working, and economic management.
EPISTEMOLOGI TAFSIR AL-QURAN FARID ESACK Abidin, Ahmad Zainal
Jurnal THEOLOGIA Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.314

Abstract

Abstract: Epistemologi cally speaking, Esack’s herme¬neu-tics is based on reception hermeneutics which is populer in the hand of Biblical hermenut, Fran¬cis Shcussler-Fiorenza. In this herme¬neutics, the truth of the holy books are seen in an eye of how far can the hermeneutics solve the actual human problems. This is wholly different from that of revelationist who put very huge burden on the discourse on God and how is He present and being involve in the world. Some other hermeneuts also contributed in a different level. In his hermeneutics, Esack put the three basic elements of hermeneutics namely the text-its author, inter-preters, and an on going interpreta¬tive activity itself. His basic assumption is a particular, contextual and practical inter¬pretation. In South Africa’s context, Esack tried to transform the context of oppression and dehumanization by apartheid into a critical interpretative model. This thought is based on a non prophetic human experience which is ba¬sically interpretative and socially-culturally contex¬tual. By this, it is impossible to sustain the existence of a static, universal, united and free-value interpretation. Reversally, this pursued a contextual-particular, temporal and “bias” interpretation. Abstrak: Pembicaraan secara epistemologis, hermeneutika Farid Esack berdasarkan pada hermeneutika resepsi yang populer di tangan ahli hermeneutika Biblikal, Francis Shcussler-Fiorenza. Dalam hermeneutika ini, kebenaran dari kitab-kitab suci dilihat dari sebuah pandangan sejauh mana bisa hermeneutika memecahkan persoalan-persoalan manusia aktual. Secara keseluruhan ini berbeda dari pewahyu yang meletakkan sangat besar dalam wacana tentang Tuhan dan bagaimana Dia menghadirkan dan terlibat di dunia ini. Beberapa hermeneutika yang lain juga berkontribusi pada level yang berbeda. Dalam hermeneutikanya, Esack me¬nempat¬kan tiga unsur dasar hermeneutika, yaitu pengarang teks itu sendiri, penafsir, dan berlanjut pada aktivitas interpretatif sendiri. Asumsi dasarnya adalah partikular, kontekstual dan interpretasi praktis. Dalam konteks Afrika Selatan, Esack mencoba mentransformasi konteks penindasan dan dehumanisasi oleh apartheid [politik pemisahan pen¬duduk yang bukan berkulit putih di Republik Afrika Selatan] ke dalam sebuah model interpretatif kritis. Pemikiran ini berdasarkan pada pengalaman manusia yang non profetik yang pada dasarnya merupakan konteks interpretatif dan kontekstual secara sosio-kultural. Melalui ini memungkinkan untuk mempertahankan eksistensi statik, universal, keutuhan, dan interpretasi bebas nilai. Sebaliknya, ini berlanjut ke sebuah konteks-partikular, interpretasi “bias” dan temporal. Keywords: Reception hermeneutics, Present Context, Contex-tual-practical Interpretation
MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN Abidin, Ahmad Zainal; Aziz, Thoriqul
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3197

Abstract

In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of moderate Interpretations in his work, Fayḍ al-Raḥmān. From the study of his work, this study found: 1) Shaleh Darat has a tendency to moderate interpretation of the Qur’an with the characteristics of fairness, balance, and tolerance. 2) His moderate interpretations appear in some verses regarding sharia and mu'amalah fields.
PENERAPAN STRUCTURAL EQUATION MODELLING (SEM) AMOS PADA KOMITMEN ORGANISASI DAN PRESTASI KERJA (Studi Kasus: Bidan Puskesmas di Banyumas, Jawa Tengah, Indonesia) Suyoto, Suyoto; Abidin, Ahmad Zainal; Hariyaty, Hariyaty
Fokus Bisnis : Media Pengkajian Manajemen dan Akuntansi Vol 18 No 2 (2019): FOKUS BISNIS
Publisher : P4M STIE Putra Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32639/fokusbisnis.v18i2.325

Abstract

This study aims to determine the application of Structural Equation Modeling (SEM) Analysis of Moment Structure (AMOS) to the organizational commitment and work performance of the Midwife of Public Health Centre in Banyumas Regency. Central Java, Indonesia. Data collection techniques using purposive sampling. The sample of this study were 243 midwives with the following criteria: minimum education D3 midwifery, minimum working period of one year and minimum age of 22 years. The data analysis technique uses SEM AMOS. Model fit is shown by good and significant goodness of fit results. The results showed that indicators of organizational commitment consisting of affective commitment, continuous commitment and normative commitment were able to explain the construct of organizational commitment. Work performance indicators consisting of work performance, contextual performance, adaptive performance and productive work performance can explain the construct of work performance. The construct of organizational commitment has a significant positive effect on the construct of work performance.
IMPLEMENTASI KONSEP PENDIDIKAN HUMANISTIK DALAM PERSPEKTIF AL-QUR’AN SURAT AL-ISRA’ AYAT 70 Ratnawati, Dewi; Abidin, Ahmad Zainal
Ta'allum: Jurnal Pendidikan Islam Vol 7, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/taalum.2019.7.2.337-357

Abstract

Reality that occurs related to the role of the environment in shaping the learner's personality is largely incompatible with the concept of humanistic education. The implications of the negative environmental role have an impact on moral degradation. Moral degradation of students includes free sex, crime, loss of respect to educators, and the loss of moral values ??in students. There are external and internal factors in the emergence of moral degradation students. The existence of humanistic education is as a fortress to prevent moral degradation. The focus of this study is on the concept of humanism education, the influence of humanism education on students' social interaction, the humanism education in the perspective of Al-Isra: 70, and the implementation of humanism education according to Al-Isra: 70 in the education of learners. This research is formed through library research with content analysis approach. The researcher finds that  activities carried out by students in the learning process based on norm in  the rules on educational institution. The activity can be formed as social interactions to develop character, abilities and talents. That are possessed by students formed on Pancasila and religious values.
IKHTILAF AL-MUFASSIRIN: MEMAHAMI SEBAB-SEBAB PERBEDAAN ULAMA DALAM PENAFSIRAN ALQURAN Abidin, Ahmad Zainal
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 2 (2019): Volume 4 No. 2, Desember 2019
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v4i2.859

Abstract

All Muslims agree that the Qur?an is the first and main source of Islamic law. Nevertheless, this scripture does not guarantee the same result of interpretation, given that the background of life surrounding of the interpreter is different. This paper will review the forms of ikhtilaf al-mufassirin and the causes that bring it up. In examining the causes of ikhtilaf al-mufassirin, there are at least two causes; (1) a common cause, such as the occurrence of ikhtilaf in the case of qira?at, i?rab, musytarak, hakakat-majaz, ?am-khas, mutlaq-muqayyad, mujmal-mubayyan, amr-nahi, nasikh-mansukh, and ikhtilaf in positioning reason as the source of shari?a law; (2) special causes, such as ikhtilaf in criticism of sanad and matan, ikhtilaf in taking a source of law, and ikhtilaf in the case of aqidah and madhhab. While the forms of ikhtilaf al-mufassirin there are also two forms; (1) ikhtilaf tanawwu?, ie dissent of opinion which is all aimed at the same intention; (2) ikhtilaf taddad, that is, differences of opinion which is conflicting and can not be united.
Tafsir Gender Jawa: Telaah Tafsir Al-Iklil Fi Ma’ani Al-Tanzil Karya Misbah Mustafa Abidin, Ahmad Zainal; Al-Khanafi, M. Imam Sanusi; Zulfikar, Eko
Musawa Jurnal Studi Gender dan Islam Vol. 18 No. 1 (2019)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2019.181.1-17

Abstract

Penelitian ini dilatarbelakangi oleh adanya sebuah pemikiran tafsir dalam tradisi Jawa yang menempatkan perempuan dalam posisi yang lebih banyak bergerak di wilayah domestik. Karena persepsi mufassir yang melihat kedudukan laki-laki lebih berpotensi daripada perempuan, maka perempuan kurang diberi ruang dalam sektor publik. Di dalam salah satu karya tafsir dari tradisi Jawa yakni al-Iklil fi Ma’ani al-Tanzil karya Misbah Mustafa, ditemukan pemahaman bahwa peran laki-laki lebih utama daripada perempuan melalui serangkaian tafsir terhadap ayat-ayat gender. Melalui analisis struktur sosial terhadap beberapa tema gender seperti asal-usul penciptaan manusia, poligami, dan kepemimpinan laki-laki ataupun perempuan, pemikiran Misbah Mustafa terpola dengan jelas. Dengan menggunakan metode deskriptif-analitis, hasil penelitian menunjukkan bahwa pemikiran Misbah Mustafa dalam tafsir al-Iklil cenderung mengulang-ulang, menukil dan melegitimasi pendapat para ulama tradisional normatif yang kebanyakan mensubordinasikan kedudukan perempuan. Tulisan ini merefleksikan ke-arah bagaimana konstruksi sosial dan budaya mempengaruhi pola penafsiran Misbah Mustafa dalam karyanya tafsir al-Iklil.[This research is motivated by an interpretive thought in the Javanese tradition that places women in a position that is more engaged in domestic sphere. Because the perception of mufassir who see the position of men has more potential than women, women are less given space in the public sector. In one of the interpretations of Javanese tradition, al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa, it is found that the role of men is more important than women through a series of interpretations of gender verses. Through the analysis of social structure on several gender themes such as the origin of human creation, polygamy, and male or female leadership, Misbah Mustafa’s thoughts were clearly patterned. By using a descriptive-analytical method, the results of the study show that Misbah Mustafa’s thinking in the interpreting the Quran tends to repeat, copy and legitimize the opinions of traditional normative scholars who mostly subordinate the position of women. This paper also shows how social and cultural construction influence Misbah Mustafa’s interpretation patterns in his work, al-Iklil.]
ETIKA BERDAKWAH DI ERA INDUSTRI 4.0 (Tinjauan Dalam Normativitas Al-Qur’an Dan Hadis) Zulfikar, Eko; Abidin, Ahmad Zainal
Jurnal Dakwah Vol. 20 No. 1 (2019)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jd.1418

Abstract

AbstrakSetiap umat Islam pada dasarnya memiliki kewajiban untuk berdakwah. Namun dalam mengemban dakwah ini, berbagai problema muncul di era industri 4.0 sebagai tuntutan perkembangan zaman, seperti ilmu pengetahuan, teknologi, globalisasi, dan informasi. Oleh karena itu, dalam berdakwah dibutuhkan sebuah kode etik demi suksesnya kegiatan dakwah yang dilakukan para da’i. Tulisan ini akan mengintroduksi bagaimana etika dalam berdakwah yang disarikan al-Qur’an dan hadis dalam mengarungi perkembangan zaman di era industri 4.0. Dengan menggunakan metode tematik, didapati kesimpulan bahwa paling tidak ada lima etika dalam berdakwah, yaitu; niat ikhlas karena mengharap ridha Allah, menjadi uswatun hasanah, menggunakan retorika jelas dan lemah-lembut, berperilaku sabar, dan bersedia melakukan dakwah secara berjamaah.AbstractEvery Muslim basically has an obligation to preach. But in carrying out this da’wah, various problems emerged in the industrial era 4.0 as the demands of the times, such as science, technology, globalization, and information. Therefore, in da’wah a code of ethics is needed for the success of preaching activities carried out by preachers. This paper will introduce how ethics in da’wah summarized by the Qur’an and hadith in navigating the development of the times in the industrial era 4.0. By using thematic methods, it was concluded that there are at least five ethics in da’wah, namely; sincere intentions because he hopes for God’s pleasure, becomes uswatun hasanah, uses clear and gentle rhetoric, behaves patiently, and is willing to preach in congregation.ETIKA BERDAKWAH DI ERA INDUSTRI 4.0(Tinjauan Dalam Normativitas Al-Qur’an Dan Hadis)
Analisis Kepatuhan Berobat Hipertensi ditinjau dari Fungsi Pemeliharaan Kesehatan Keluarga dan Respon Spiritual di desa Kadungrejo Baureno Bojonegoro Abidin, Ahmad Zainal
Dunia Keperawatan: Jurnal Keperawatan dan Kesehatan Vol 11 No 2 (2023): Dunia Keperawatan: Jurnal Keperawatan dan Kesehatan
Publisher : School of Nursing, Faculty of Medicine and Health Science, Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/jdk.v11i2.260

Abstract

Unknowingly developing into a condition that can lead to major illnesses and have a big impact on everyone's health, hypertension (HT) is a degenerative disease that results from anomalies in blood vessel flow (Udjianti, 2012). This condition is brought on by living an unhealthy lifestyle, treating hypertension improperly or completely, and other co-morbidities that raise the state of hypertension. This study's goal was to examine how religious response and family health were maintained by adherence to hypertension therapy in Kadungrejo Baureno Village, Bojonegoro. This study's design employs cross sectional analysis utilizing observational data. 72 persons made up the study's total population, while 61 respondents made up the sample. According to the study's findings, adherence to treatment among hypertension patients is moderate, with 33 respondents (54.1%), the role of maintaining family health among hypertension patients is moderate, with 40 respondents (65.6%), and the spiritual response among hypertension patients is quite positive, with 36 respondents (59.0%). Based on the ordinal regression test's findings, the value was 0.000 (<0,05), has a wald score of 15,263 for the spiritual response and 133,754 for the family health maintenance function. According to the study's findings, there is a significant correlation between hypertension patients' adherence to treatment and their ability to preserve their family's health as well as their spiritual reactions in the hamlet of Kadungrejo Baureno Bojonegoro.
Tafsir Youtubi: Abidin, Ahmad Zainal; Chayati, Dewi Charisun
SUHUF Vol 15 No 2 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i2.667

Abstract

The Youtube social media platform has given birth to a new form of Qur'anic exegesis, which is known as the Youtube interpretation. KH. Ahmad Baha'uddin Nursalim (Gus Baha') can be called a Youtube mufasir because his name has become increasingly known since the video of the recitation of his commentary that was uploaded by his lovers (muhibbin) on the Youtube channel. Among the videos of these commentary lectures, Gus Baha's commentary on who can be called a follower of Prophet Isa based on surah Ali 'Imran/3: 55 is interesting and important to study because Gus Baha' rejects the interpretation contained in the book of Jalalain commentary. This analytical descriptive research is virtual ethnographic in nature, so the data comes from the online environment, namely recordings of Gus Baha's interpretation of recitations uploaded on the Youtube channel. Then the data was analyzed. it was found that Gus Baha' rejected the mainstream interpretation in society that Christians are followers of the prophet Isa. This rejection was based on the deviation they did.
Co-Authors A, Niken Yuli Abidin, Alhadi Zaenal Ahmadi, Imam Aksin Wijaya Al Faqih, Mohamad Roni Al-Khanafi, M. Imam Sanusi Alfaqih, Mohamad Roni Ardianti, Ikha Astuti, Niken Yuli Aziz, Thoriqul Aziz, Thoriqul Azizah, Suci Midsyahri Chayati, Dewi Charisun Dewi Ratnawati Efendi, Yusuf Eko Zulfikar F, Yuzita Nur Fathi, Muhammad Alya Fato, Adri Ferawati Gita Puspa Artiani, Gita Puspa Guntoro Hariastuti, Fela Putri Hariyaty, Hariyaty Ikhwanudin, Angga Herviona Imamah, Fardan Mahmudatul Indianti, Cindi Irfan, Abdul Aziz Julianto, Errix Kristian K, Fitria Rizky Khair, Alfath Khayudin, Bayu Akbar Kurniati, Mei Fitria Kurniawati, Fitria Rizky Melsandi, Shinta Elsa Mufidah, Ainul Muhammad Hidayat Muhammad, Fahmi Musyafa, Mochamad Choirul Nafiah, Muthmainnatun Nurain, N. Nurfitriani, Yuzita Oktanuriawan, Jefry Pramesti, Adhe Anniza Rahmawati, Andin Ajeng Ratnawati, Dewi Rizqa Ahmadi Rofiah, Karinatur Rofi’ah, Karinatur RSN, Frenty Salamah Noorhidayati Saraswati8, , Devi Endah Siti Helmyati Sulistyo, Angger Anugerah Hadi Suryani, Renita Dwi Suyoto Suyoto Syaifudin, Muh Taufiqurrahim, Taufiqurrohim Thoriqul Aziz Widadi, Nurul Winita, Asri Yusuf Efendi