Muhishah Hidayati
Institut Ahmad Dahlan, Probolinggo, Indonesia

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Relasi guru dan peserta didik dalam perspektif teori pendidikan kontemporer: dari otoritas menuju shared pedagogical responsibility Muhishah Hidayati; Ahsan Hakim
Al-Ilmiya: Jurnal Pendidikan Islam Vol. 2 No. 2 (2026): Al-Ilmiya: Jurnal Pendidikan Islam (September)
Publisher : Al-Ilmiya: Jurnal Pendidikan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Teacher student relationships are fundamental to education because they determine how authority, responsibility, participation, and decision-making are distributed within learning processes. Contemporary educational paradigms indicate a shift from teacher-dominated relationships toward more dialogic, participatory, and agency-oriented pedagogical relationships. This article aims to analyze the transformation of teacher–student relationships from the perspective of contemporary educational theories by examining teacher authority, student agency, autonomy support, student-centred learning, and shared pedagogical responsibility. This study employs a literature review method by analyzing relevant international journal articles, systematic reviews, and meta-analyses. The findings indicate that the shift toward student-centred learning does not require the elimination of teacher authority. Instead, teacher authority is transformed from control into pedagogical guidance through structure, direction, support, scaffolding, and feedback. Existing literature also indicates positive relationships between teacher autonomy support and motivation, engagement, self-regulated learning, and other learning outcomes. Meanwhile, research on student-centred learning shows that educational practices still emphasize student activation and engagement more strongly than student agency and autonomy. The main finding suggests that shared pedagogical responsibility can serve as a conceptual framework for bridging teacher authority and student agency. Teachers remain professionally responsible for the direction and quality of learning, while students gradually assume greater responsibility for making choices, managing learning, reflecting on processes, and evaluating learning outcomes.
Moderasi Beragama dalam Pendidikan Islam: Antara Idealisme Normatif dan Realitas Praktik Pendidikan Muhishah Hidayati; Khoiriyah
Al-Ilmiya: Jurnal Pendidikan Islam Vol. 2 No. 2 (2026): Al-Ilmiya: Jurnal Pendidikan Islam (September)
Publisher : Al-Ilmiya: Jurnal Pendidikan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Religious moderation has emerged as an important agenda in Islamic education, particularly in responding to religious diversity, social polarization, intolerance, and the challenges of living within a pluralistic society. Normatively, religious moderation is rooted in the Islamic concept of wasatiyyah, which emphasizes balance, justice, tolerance, and the rejection of extremism and violence. However, the normative ideals of religious moderation do not always correspond with its implementation in educational practice. This article aims to critically examine the gap between the normative construction of religious moderation and its practical implementation in Islamic education. This study employs a qualitative approach using a literature review method by examining recent scholarly publications on religious moderation, Islamic education, curriculum, pedagogy, and educational practices. The findings indicate that religious moderation has gained strong conceptual and policy recognition within Islamic education. Nevertheless, its implementation continues to face several challenges, including the dominance of cognitive-oriented learning, textual approaches, top-down policy implementation, limited teacher competence, and the insufficient integration of moderation values into school culture and students' everyday experiences. These findings suggest that the central challenge is no longer the acceptance of religious moderation as a normative ideal, but rather the transformation of these values into contextual, dialogical, reflective, and transformative educational practices. Therefore, Islamic education needs to shift from merely teaching about religious moderation toward learning through religious moderation, in which students are encouraged not only to understand the principles of wasatiyyah, but also to internalize and practice them through social interaction, dialogue, collaboration, and everyday educational experiences.