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KONSEP PENDIDIKAN TAUHID DALAM PEMIKIRAN HASAN AL-BANNA DAN KH. HASYIM ASY’ARI : RELEVANSI TERHADAP PEMBENTUKAN KARAKTER MUSLIM DI ERA MODERN Wahyudi Mutalib; Ahmad Mujahidin; Mohammad Nahrawi; Ahsan Hakim
JDP (JURNAL DINAMIKA PENDIDIKAN) Vol. 12 No. 1 (2025): OKTOBER
Publisher : Educational Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/tc0q1g48

This study aims to analyze and compare the concept of tauhid education in the thoughts of Hasan Al-Banna and KH. Hasyim Asy‘ari, as well as its relevance to the formation of Muslim character in the modern era. The background of this research is rooted in the spiritual and moral crisis that accompanies technological advancement and globalization, which demands a reorientation of Islamic education based on tauhid values. This research employs a library research approach using content analysis methods on the major works of both figures, such as Majmū‘at al-Rasā’il and Adāb al-‘Ālim wa al-Muta‘allim. The analysis reveals that Hasan Al-Banna emphasizes tauhid education as an integral system that cultivates divine consciousness, shapes the personality of da‘wah activists, and builds Islamic civilization. Meanwhile, KH. Hasyim Asy‘ari highlights the spiritual dimension, adab (ethics), and the exemplary role of scholars (‘ulama’) as the foundation for forming a noble Muslim character. Both figures share the paradigm that tauhid is not merely a theological doctrine but also an epistemological and axiological principle of education. The findings contribute to developing a tauhid-based character education model that is contextual and applicable in facing the challenges of modernity. Theoretically, this study enriches the treasury of Islamic educational philosophy, while practically, it serves as a reference for developing a holistic Islamic character curriculum.

Integrasi Nilai Transendental dalam Pembelajaran Abad ke-21: Studi Komparatif Kualitatif antara Kurikulum Pesantren dan Kurikulum Cambridge Musleh; abdul wafi; Fahim Abu Ramadhan; Septiadi; Ahsan Hakim
JDP (JURNAL DINAMIKA PENDIDIKAN) Vol. 12 No. 1 (2025): OKTOBER
Publisher : Educational Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/1rdhzx86

This study aims to explore the integration of transcendental values within the context of 21st-century learning through a qualitative comparative study between the pesantren curriculum and the Cambridge Curriculum. The research is grounded in the need to reconstruct the global educational paradigm to emphasize not only cognitive competence and 21st-century skills but also spiritual and moral dimensions as the foundation for holistic human character development. The study employs a qualitative approach based on library research and content analysis of curriculum documents, Islamic educational literature, and Cambridge Curriculum policy references. The findings reveal that the pesantren curriculum positions transcendental values as the epistemological core of the entire learning process, whereas the Cambridge Curriculum emphasizes rationality, learner autonomy, and assessment based on global competency achievements. The intersection of the two lies in universal values such as honesty, responsibility, and collaboration, which have high relevance to 21st-century education. Theoretically, this research proposes an integrative model that combines spiritual-transcendental dimensions with modern competency-based pedagogical principles. Practically, it provides a conceptual framework for developing holistic curricula in Islamic educational institutions that are globally oriented yet rooted in divine values.

Relevansi Pendidikan Akhlak Islam terhadap Krisis Moral Generasi Digital dalam Perspektif Syekh Az Zarnuji NURUL HAYATI; Sumiyati; Amaliatul Fitriyah; Safitrianingsih; Ahsan Hakim
JDP (JURNAL DINAMIKA PENDIDIKAN) Vol. 12 No. 1 (2025): OKTOBER
Publisher : Educational Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/wf4xy588

This study examines the relevance of Islamic moral education in addressing the moral crisis of the digital generation through the perspective of Shaykh Az-Zarnuji. In the digital era, characterized by the decline of ethics due to unlimited exposure to technology, the teachings in Ta‘lim al-Muta‘allim offer essential moral and pedagogical guidance. The purpose of this research is to analyze Az-Zarnuji’s thoughts on moral education—including his perspectives, sources, approaches, and technical proceduresand to reinterpret his teachings within the context of modern moral challenges. The research employs a library research method using a content analysis approach applied to Az-Zarnuji’s primary works and contemporary literature on digital ethics. The findings reveal that Az-Zarnuji’s concept of moral education centers on sincerity of intention, discipline in seeking knowledge, and respect for teachers. These values provide a meaningful solution to the moral crisis of the digital era, which is characterized by narcissism, moral relativism, and the loss of social empathy. Theoretically, this study enriches Islamic education discourse by linking classical thought with contemporary moral issues. Practically, the findings serve as a reference for educators and policymakers in integrating Islamic spiritual and ethical values into digital education curricula. Thus, Az-Zarnuji’s teachings remain profoundly relevant in fostering moral awareness among the digital generation in the modern era.

Rekonstruksi Konsep Pembelajaran Mendalam (Deep Learning) dalam Pendidikan Islam (Analisis Isi terhadap Integrasi Nilai-Nilai Pemikiran KH. Ahmad Dahlan, KH. Hasyim Asy’ari, dan Ki Hajar Dewantara) Alfi Noer Diana Hafidah; Ahmad Syaifullah; Yasril Gunawan; Beni Zakaria Fitriyanto; Ahsan Hakim
JDP (JURNAL DINAMIKA PENDIDIKAN) Vol. 12 No. 1 (2025): OKTOBER
Publisher : Educational Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/nzzjdg38

Education today tends to be oriented towards the transfer of knowledge and ignores the moral and spiritual dimensions. As a result, the learning process loses its humanistic meaning as a means of forming civilized human beings. This research aims to reconstruct the concept of deep learning in the perspective of Islamic Education through the analysis of the values of KH's thought. Ahmad Dahlan, KH. Hasyim Asy'ari, and Ki Hajar Dewantara. The method used is library research with a content analysis approach to the primary works of the three figures, namely Ahmad Dahlan's Book, Adab al-'Alim wa al-Muta'allim, and Part I: Education by Ki Hajar Dewantara, accompanied by secondary sources in the form of journals and education policy documents. The results of the study show that the three figures have a common point in the orientation of education: forming knowledgeable, moral, and civilized human beings. The core values of the three include the integration between knowledge and charity (Ahmad Dahlan), manners and sincerity in seeking knowledge (Hasyim Asy'ari), as well as freedom of learning and the balance of creation-rasa-karsa (Ki Hajar Dewantara). The synthesis of the three gave birth to the "Islamic Deep Learning" paradigm, which is a learning model that integrates cognitive, affective, and spiritual aspects in its entirety. Theoretically, this research expands the concept of deep learning with moral and spiritual dimensions; practically, it is the basis for the development of a humanistic, contextual, and transformative Islamic Education curriculum.

HUMANISME RELIGIUS DALAM PEMIKIRAN KI HAJAR DEWANTARA: ANALISIS RELEVANSI TERHADAP PENDIDIKAN AGAMA ISLAM KONTEMPORER Hasnun Umar; Emelia; Masnua’atul Khoiriyah; Annisa Maryan Nurrohmah; Ahsan Hakim
JDP (JURNAL DINAMIKA PENDIDIKAN) Vol. 12 No. 1 (2025): OKTOBER
Publisher : Educational Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/9ka2rr75

This study aims to analyze the concept of religious humanism in the thought of Ki Hajar Dewantara and its relevance to strengthening contemporary Islamic education. The background of this research arises from the challenges of modern education, which tend to emphasize cognitive and materialistic aspects while neglecting spiritual and moral values. This study employs a qualitative approach using the library research method. The findings reveal that Dewantara’s concept of religious humanism positions human beings as rational and faithful creatures who maintain a balance between freedom, responsibility, and spiritual awareness. Educational values such as Tut Wuri Handayani and the Tri Pusat Pendidikan (Three Centers of Education) align with Islamic educational principles that emphasize moral formation and the development of students’ innate potential (fitrah). Furthermore, the study highlights the practical implications of Dewantara’s thought in reinforcing Islamic educational paradigms to become more humanistic, contextual, and culturally rooted. Thus, Dewantara’s concept of religious humanism serves as a philosophical foundation for the development of Islamic education oriented toward the formation of insān kāmil (the complete human being).

TRANSFORMASI SEDEKAH SAMPAH MENJADI KURIKULUM FILANTROPI LINGKUNGAN DI MADRASAH IBTIDAIYAH Ahsan Hakim; Khoiriyah; Benny Prasetiya
AL IBTIDAIYAH: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Vol. 5 No. 1 (2024): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/m5g38j72

The transformation of an environment-based social program into a madrasah curriculum is an important issue in the development of character education in Islamic elementary schools, particularly when schools are expected to integrate ecological, social, and religious values into students’ learning experiences. This study aims to analyze the transformation of the waste donation program into an environmental philanthropy curriculum, its implementation in madrasah practices, and the supporting and inhibiting factors in its application. This research employed a qualitative approach with a case study design at MI Muhammadiyah 08 Pelangwot, Lamongan. Data were collected through observation, in-depth interviews, focus group discussions, field notes, and document studies involving the principal, vice principal for curriculum affairs, program coordinator, and classroom teachers as the main informants. The data were analyzed through data condensation, data display, and conclusion drawing and verification. The findings show that the waste donation program transformed from a community-based social movement into a madrasah curricular practice through habituation, routine agendas, value reinforcement in learning, and character reflection. The implementation of the environmental philanthropy curriculum is reflected in Friday waste collection activities, school cleaning duties, waste sorting and selling, recording of proceeds, and the interpretation of waste as a medium of charity. The main supporting factors include madrasah leadership, teacher commitment, the role of the program coordinator, and community participation, while the inhibiting factors include students’ consistency, limited facilities, administrative challenges, and character evaluation. This study confirms that waste donation can serve as a contextual curriculum model that integrates character education, environmental education, and Islamic philanthropy in Islamic elementary schools.

LINGKUNGAN SEBAGAI MODEL PENDIDIKAN KARAKTER PEDULI LINGKUNGAN: STUDI KASUS PROGRAM SEDEKAH SAMPAH DI MI MUHAMMADIYAH 8 PELANGWOT, LAMONGAN Benny Prasetiya; Ahsan Hakim; Khoiriyah
AL IBTIDAIYAH: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Vol. 5 No. 1 (2024): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/htzg5759

Waste problems in community and school environments are not only related to ecological concerns but also closely connected to the formation of moral awareness, social responsibility, and students’ character. This study aims to analyze how character education can be developed through environmental philanthropy in the waste donation program at MI Muhammadiyah 8 Pelangwot, Lamongan. This research employed a qualitative approach with a case study design. Data were collected through observation, interviews, and supporting questionnaires involving teachers and students who participated in the waste donation program. The data were analyzed using thematic analysis through the stages of data familiarization, coding, theme development, theme review, and interpretation of findings. The results show that the waste donation program originated from the initiative of Pemuda Muhammadiyah in Pelangwot Village as a response to post-Eid al-Fitr waste problems, later gaining community support and becoming integrated into the madrasah’s regular program. This program contributes to the formation of environmentally caring character through the habituation of bringing waste from home every Friday, school cleaning duties, student involvement in waste collection, and the interpretation of waste as a medium of charity. In addition to supporting school finances and cross-subsidies for students from low-income families, the program also serves as a medium of educational communication that connects ecological, social, and religious values. This study confirms that environmental philanthropy can serve as a contextual, participatory, and applicable model of character education for Islamic elementary schools.

MODEL PEMBELAJARAN INTEGRATIF AGAMA DAN SAINS UNTUK MEMBENTUK KARAKTER RELIGIUS SISWA SEKOLAH DASAR INTEGRAL KOTA PROBOLINGGO Khoiriyah; Benny Prasetiya; Ahsan Hakim
AL IBTIDAIYAH: Jurnal Pendidikan Guru Madrasah Ibtidaiyah Vol. 5 No. 1 (2024): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/1ypqqj02

The separation between religion and science in primary school learning often leads students to perceive science merely as empirical knowledge, while religion is positioned as a normative doctrine detached from their learning experiences. This condition highlights the need for a learning model that integrates scientific literacy, religious reflection, and character formation within a unified pedagogical framework. This study aims to analyze the implementation of an Integrative Religion and Science Learning Model in shaping the religious character of students at an Integrated Primary School in Probolinggo City. The study employed a mixed-method approach with a sequential explanatory design. Quantitative data were collected through questionnaires administered to fifth-grade students to examine the relationship between the implementation of the integrative learning model and students’ religious character. Qualitative data were obtained through classroom observations and interviews with teachers and students to explain the learning processes, contextual dynamics, and pedagogical meanings underlying the model. Data were analyzed using descriptive statistics, classical assumption tests, multiple linear regression, and thematic analysis, and were subsequently integrated through a joint display. The findings indicate that the integrative religion and science learning model is implemented through the integration of learning objectives, science content and religious values, inquiry-reflective activities, and religious habituation within the school environment. The model contributes to the formation of students’ religious character through the strengthening of faith, worship practices, moral conduct, gratitude, responsibility, and social care. This study emphasizes that religious character formation cannot rely solely on verbal religious instruction but should be developed through science learning that is reflective, dialogical, and spiritually meaningful.

The Historical Dynamics of Islamic Civilization in the Formation of Political Institutions, Power, and the Development of the Islamic World Civilization Ahsan Hakim; Heri Rifhan Halili; Febry Suprapto; Babussalam
Al-Hikmah: International Journal of Islamic Studies Vol. 1 No. 2 (2025): Desember
Publisher : PT. Education Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/13gr2x45

This study aims to analyze the historical dynamics of Islamic civilization in the formation of political institutions, the construction of power, and the development of the broader Islamic world. It is motivated by the academic need to understand Islamic politics not merely as a normative system or as a debate over state forms, but as a historical process that continuously changed in response to the social, cultural, economic, and geopolitical contexts of Muslim societies. This research employs a qualitative approach through library research. The data were obtained from primary and secondary sources related to Islamic civilization, Islamic political thought, the caliphate, imamate, sultanate, political legitimacy, bureaucracy, and the role of political institutions in advancing Islamic knowledge and culture. The data were analyzed using a historical-conceptual approach involving data condensation, thematic categorization, interpretation, and conceptual synthesis. The findings show that Islamic political institutions developed through four major patterns: normative-prophetic, institutional-administrative, dynastic-territorial, and civilizational-pluralistic. These patterns demonstrate that power in Islamic history was not based solely on religious legitimacy, but also on the ability to build political stability, administrative structures, legal systems, economic networks, military organization, and socio-intellectual relations. The study concludes that Islamic civilization was formed through a dialectical relationship between values, institutions, power, and civilizational production. Its main contribution lies in proposing a historical-institutional framework for understanding Islamic political history in a more critical, integrative, and contextual way.

Implementation of Islamic Educational Philosophy in Educational Policy (2021–2024): Analysis of National Education Standards, the Merdeka Curriculum, and Madrasah Guidelines suhaeni; Syayidah Afrohah; Rahmat Hidayatullah; Ahsan Hakim
JURNAL PENELITIAN DAN EVALUASI PENDIDIKAN Vol. 13 No. 3 (2026): NOVEMBER (JURNAL PENELITIAN DAN EVALUASI PENDIDIKAN)
Publisher : Education Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/nnp1mk59

This study examines how Islamic educational philosophy is operationalized within Indonesian education policy during 2021–2024. Anchored in three core philosophical orientations—faith and piety (iman–taqwa), moral formation (adab/akhlak), and holistic human development—the study maps these values onto binding policy instruments governing standards, curriculum, assessment, and institutional design. Using a normative–descriptive library research method, the analysis draws on six primary documents: Government Regulation (PP) No. 57/2021 and its amendment (PP No. 4/2022) on National Education Standards; Ministerial Regulations (Permendikbudristek) No. 5, 7, and 21 of 2022 on graduate competency, content, and assessment standards; Ministerial Decree No. 262/M/2022 on the learning-recovery curriculum guideline; Permendikbudristek No. 12/2024 on the Merdeka Curriculum; and the Minister of Religious Affairs' Decree (KMA) No. 347/2022 on Merdeka Curriculum implementation in madrasahs. The findings show that the 2021–2024 policy framework explicitly embeds faith, piety, and moral character in graduate outcomes, mandates religious education as compulsory content, and provides operational levers through standards-based design, intra–co–extracurricular activities, formative assessment, and madrasah-specific curriculum architecture. The article concludes by identifying policy implications and persistent implementation challenges at the school and madrasah level, including value reduction to cognitive knowledge, weak character assessment, uneven institutional capacity, and the need for cross-ministry synchronization.

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