Nafila Talida Azza
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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Tradisi Babaliak Ka Surau di Era Modern: Tantangan dan Penguatan Keagamaan di Jorong Pakan Sinayan Nafila Talida Azza; Vivi Ramdhani
AdabCare: Journal of Humanities & Da‘wah Service Vol. 1 No. 1 (2025): Maret 2025
Publisher : Fakultas Ushuluddin Adab dan Dakwah - Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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Artikel pengabdian ini bertujuan mengkaji pemaknaan dan pelaksanaan tradisi Babaliak Ka Surau oleh masyarakat Jorong Pakan Sinayan di tengah dinamika kehidupan modern serta mengidentifikasi tantangan pelestariannya. Tradisi ini merupakan warisan budaya Minangkabau yang menempatkan surau sebagai pusat pendidikan keagamaan, pembentukan moral, dan penguatan interaksi sosial. Kegiatan pengabdian dilaksanakan menggunakan pendekatan kualitatif melalui wawancara mendalam dan observasi partisipatif terhadap tokoh adat, pengurus surau, remaja, dan masyarakat setempat. Hasil kegiatan menunjukkan bahwa praktik Babaliak Ka Surau masih dijalankan melalui kegiatan remaja masjid dan Madrasah Diniyah Awaliyah (MDA), namun partisipasi generasi muda cenderung menurun. Faktor penyebab utama meliputi padatnya aktivitas pendidikan formal, pengaruh gaya hidup modern, serta keterbatasan dukungan fasilitas. Oleh karena itu, penguatan kolaborasi antara tokoh adat, ulama, pemerintah nagari, dan masyarakat menjadi strategi penting dalam merevitalisasi tradisi Babaliak Ka Surau agar tetap relevan dalam kehidupan masyarakat modern. This community service article aims to examine the interpretation and implementation of the Babaliak Ka Surau tradition among the people of Jorong Pakan Sinayan in the context of modern life and to identify challenges to its preservation. This tradition is part of Minangkabau cultural heritage that positions the surau as a center for religious education, moral development, and social interaction. The activity employed a qualitative approach through in-depth interviews and participatory observation involving traditional leaders, surau administrators, youth, and local community members. The results indicate that Babaliak Ka Surau practices are still maintained through mosque youth activities and Madrasah Diniyah Awaliyah (MDA), although youth participation has declined. Key contributing factors include intensive formal education schedules, modern lifestyle influences, and limited facility support. Therefore, strengthening collaboration among traditional leaders, religious figures, local government, and the community is essential to revitalize the Babaliak Ka Surau tradition and ensure its relevance in contemporary society.
Strategi Negosiasi Identitas Komunitas Non-Muslim Dalam Prinsip ABS-SBK di Jl. Gulidiak, RT 02/RW 01, Kelurahan Manggis, Ganting Nafila Talida Azza; Syafwan Rozi
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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This study examines how the non-Muslim community negotiates its identity while living in an area governed by the *Adat Basandi Syarak, Syarak Basandi Kitabullah* (ABS-SBK) values a philosophy where custom is grounded in Islamic law, and Islamic law is grounded in the Quran located on Jalan Gulidiak, RT 02/RW 01, Manggis Ganting Urban Village, Bukittinggi City. The area is home to 124 non-Muslims (32.72%) and 255 Muslims (67.28%), creating complex social dynamics regarding interfaith interaction. The study aims to understand the strategies employed by the non-Muslim community in negotiating their identity, as well as the factors influencing this process. A qualitative case study approach was adopted; data were gathered through on-site observation, in-depth interactions with 23 informants, and a review of documents over the course of one month in May 2026. Data analysis was conducted using Stella Ting-Toomey’s Identity Negotiation Theory. The findings reveal that the non-Muslim community employs five contextual and dynamic identity negotiation strategies: (1) an accommodative strategy, such as adjusting attire, using the Minang language, and closing shops during Ramadan; (2) a compromise strategy regarding social norms while remaining steadfast in their beliefs; (3) a collaborative strategy, involving active participation in the elderly health post (Posyandu) and communal mutual cooperation activities (gotong royong); (4) an avoidance strategy, steering clear of theological discussions and exclusive religious rituals; and (5) a competitive strategy, reinforcing religious identity boundaries within the private sphere. Factors influencing this negotiation process include internal factors such as cross-cultural communication skills, emotional intelligence, positive experiences, and individual preferences as well as external factors, including balanced local power structures, an inclusive ABS SBK culture, supportive environmental conditions, the dynamics of relationships between parties, and the level of understanding regarding ABS SBK principles. Research findings indicate that the approach taken to negotiate identity resulted neither in amalgamation nor separation, but rather in a balanced social integration founded on mutual respect.