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All Journal Islam Futura Ushuluna: Jurnal Ilmu Ushuluddin Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Islamic Studies Review
Jalaluddin, Mufti Labib
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Religion Arts Humanities Social Sciences

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Teori Naskh dalam Pandangan William Montgomery Watt dan Richard Bell Jalaluddin, Mufti Labib
HERMENEUTIK Vol 13, No 2 (2019): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v13i2.6387

Abstract

This article discusses about two figures’ thought, William Montgomery Watt and Richard Bell, about the Qur’an, especially about naskh or an-nasikh wa-l-mansukh in the Qur’an. The discussion about the theory of naskh evidently results different proclivity of the thoughts. Watt which in one hand accepted the truth of the revelation of Muhammad and in another hand perceived the alteration of revelation in sociological perspective, also proposed hypotheses in which the alteration of revelation might be the result of Prophet’s addition, although he said that his hypotheses had not have a strong proof. Meanwhile, Bell saw that naskh tends to Prophet’s revision on compilizing the verses within the Qur’anic chapters though he also mentioned naskh in understanding of that the abrogation of the law of verse which being remained in the Qur’an. This article is based on descriptive-analitical and comparative methods.
ISLAMIC LEADERSHIP CONTESTATION: EXPLORING THE PRACTICES OF CONSERVATIVE ISLAMIC MOVEMENTS IN INDONESIA Kustiawan, Muhamad Taufik; Rasidin, Mhd.; Witro, Doli; Busni, Darti; Jalaluddin, Mufti Labib
Islam Futura Vol 23, No 2 (2023): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v23i2.14938

Abstract

This paper describes the political contestation in the election of leaders that has occurred in the last five years in Indonesia. Since the reformation era, conservative Islamic movements have gained wide freedom to spread Islamic political ideology such as the idea of upholding Islamic law. This was clearly seen in the 2017 Jakarta Gubernatorial Election and 2019 Presidential Election, where the conservative Islamic movement voiced practical political aspirations by involving the role of religion. The case that happened to Basuki Tjahaja Purnama (Ahok) who was suspected of committing blasphemy at the end of 2016, turned into a protest movement that held “Aksi Bela Islam I, II, III” (Action for Defending Islam I, II, III) which was able to mobilize all elements of religious organizations in Indonesia. This movement is also supported by the role of social media which adds to the massive Islamic populism movement to promote the enforcement of Islamic law through the political stage. This is a qualitative research that prioritizes bibliographic sources. The results of this study indicate that the voices of Muslims who are involved in the “Action to Defend Islam” add to the success of the conservatism process which has a dichotomy of political interests to realize religious authoritarianism by using the Qur’anic verses. However, this study also explains the characteristics of the attitudes of leaders in the history of Islamic civilization who uphold egalitarianism that does not conflict with the democratic system because the responsibility of a leader is to create prosperity and justice for all mankind.
Whose Islam? The Western University and Modern Islamic Thought in Indonesia Jalaluddin, Mufti Labib
Islamic Studies Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/isr.v1i1.24

Abstract

For centuries, Islamic schools or madrasa have been the primary source of Muslim religious authority, with Indonesia no exception in this regard. For generations, Indonesia’s foremost Muslim leaders have received their Islamic education from Middle Eastern madrasas. In her book Whose Islam?, Megan Brankley Abbas challenges the notion of Middle Eastern centrality in Islamic education by arguing that Western universities has emerged as significant sites for the production of Islamic knowledge and Muslim religious authority in the last century. In her research, Abbas examines the far-reaching repercussions of this change for Muslim communities across the globe and for the future of Islamic studies as an academic discipline.
WAHYU MENURUT WILLIAM MONTGOMERY WATT DAN FAZLUR RAHMAN Jalaluddin, Mufti Labib
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 7 No. 2 December 2021
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i2.21512

Abstract

Wahyu menempati posisi fundamental dalam sistem kepercayaan agama samawi dan pembahasan tentangnya amatlah panjang dan tak berkesudahan. Secara umum, wahyu dalam Islam dipahami “sebagai komunikasi antara Tuhan dengan manusia yang termanifestasikan dalam kitab suci Al-Qur’an yang disampaikan melalui malaikat Jibril secara eksternal di luar diri Nabi.” William Montgomery Watt dan Fazlur Rahman memiliki pemahaman yang agak berbeda. Watt melacak cara pewahyuan menggunakan teori collective unconscious sedangkan Rahman dengan pemahaman filsafat Islam. Hasilnya, keduanya cenderung menolak pewahyuan oleh malaikat secara eksternal dari luar diri Nabi sekaligus menolak penampakan malaikat dalam peristiwa tersebut sebagaimana yang diyakini mayoritas umat Islam sebab menurut mereka wahyu disampaikan melalui hati Nabi secara internal. Watt melihat wahyu Al-Qur’an sebagai hasil komunikasi dua arah, sementara Rahman memandang wahyu sebagai panduan tata tertib kosmis.
Co-Authors Busni, Darti Kustiawan, Muhamad Taufik Rasidin, Mhd. Witro, Doli