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Community Engagement in State Islamic Higher Education Institutions: A Paradigmatic Critique Zuhri, H.; Yahya, Padli Pawaid; Abroto, Abroto
Mangabdi: Journal of Community Engagement in Religion, Social, and Humanities Vol 2, No 1 (2025)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/mangabdi.v2i1.15228

Abstract

Community engagement serves as a vital bridge between the academic sphere and social reality. The community is the ideal partner in applying, developing, testing, and evaluating theoretical-conceptual ideas. However, community engagement within State Islamic Higher Education Institutions (Perguruan Tinggi Keagamaan Islam Negeri, PTKIN) appears to be limited to a service-oriented paradigm, predominantly focused on religious services. This study examines these patterns through a qualitative-descriptive approach involving documentary analysis from Universitas Islam Negeri (UIN) Sunan Kalijaga, UIN Alauddin Makassar, UIN Batusangkar, and the Indonesian Ministry of Religious Affairs. Employing textual interpretation, comparative analysis, and critical reflection, the research identifies an outdated paradigm in PTKIN's community engagement, one that fails to adapt to shifting societal realities. The evolving nature of society necessitates a corresponding shift in the conceptual and practical framework of community engagement. A paradigmatic transformation is essential if community engagement at PTKIN is to remain relevant and contributive both to the university and the broader society.
PEMAKNAAN SYAIR LI KHAMSATUN DI TENGAH PANDEMI COVID-19 PERSPEKTIF LIVING ISLAM Zuhri, H.
Living Islam: Journal of Islamic Discourses Vol. 3 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4284.081 KB) | DOI: 10.14421/lijid.v3i1.2272

Abstract

This research explores the historical dimensions and the episteme phenomena in spreading the recitation of the Khamsatun poem in the middle of the Javanese Muslim community in the face of the COVID-19 pandemic. Historically, this poem has functioned as a means to invoke protection from epidemics in the form of reviving religious rituals in people's social beliefs. Therefore, to find the social meaning of this poem, this research uses the Hans-Georg Gadamer hermeneutic approach in seeing the mediation of community understanding related to the meaning of poetry. This study concludes that Islam responds to various incidents that befall their followers in various ways, one of which is to ask for protection from the plague through prayer in the form of poetry. Lil Khamsatun Poetry is identical as a ritual of Dhikr in the Sha Dhiliyah Tariqah is objectified in the community, so they feel safe and protected from COVID-19. This process shows that the facts about COVID-19 are not enough just to be seen from a rational and health perspective but also it can be seen as a phenomenon of the response of the Muslim community to the epidemic through reviving religion in social life.
Tradisi Tingalan di Dusun Sibarong dalam Perspektif Living Teologi Islam Subekti, Fiqi Restu; Zuhri, H.
AHKAM Vol 5 No 1 (2026): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.8754

Abstract

Although the concept of weton in the Javanese calendar has long been part of religious and cultural practice, studies that specifically examine the tradition of Tingalan or slametan weton as an expression of Islamic theology and local knowledge of one’s position in the cosmos remain limited. This study aims to uncover the theological values embedded in the practice of Tingalan in Sibarong and to explain how this tradition integrates Islamic teachings with local wisdom concerning the relationship between humans, nature, and God. The research employed a qualitative approach with a case study design, using participatory observation and in-depth interviews with religious leaders, community elders, and ritual practitioners as key informants. The findings show that the Tingalan tradition encompasses several core theological dimensions, including the affirmation of tauhid through the recitation of syahadat and tahlil, the manifestation of gratitude through the utterance of alhamdulillah and communal meals, the reinforcement of prayer and tawakal, sedekah as an expression of social solidarity, belief in barokah, and a cosmological awareness that interrelates humans, nature, and God. The results also indicate a pattern of continuity and adaptation, reflected in changes to the frequency of performance and the simplification of ritual elements in response to socio-economic transformations, without eroding the core theological meaning. In conclusion, the Tingalan tradition in Sibarong can be understood as a form of ilmu titen (inner awareness), namely local knowledge of the self’s relationship with nature within the framework of a lived Islamic faith, as well as a religious expression internalized in local cultural practice that contributes to the preservation of Javanese Islamic local wisdom.