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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat AL-Hikmah: Jurnal Studi Agama-agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan SANGKEP: Jurnal Kajian Sosial Keagamaan Humanism : Jurnal Pengabdian Masyarakat Abrahamic Religions: Jurnal Studi Agama-Agama
Muhsinin, Mahmud
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Religion Arts Humanities Education Public Health Social Sciences

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Religious Conflict Management: A Study on the Ansor Youth Movement and Muhammadiyah in Lamongan, Indonesia Huda, Sholihul; Al Amin, Mukayat; Muhsinin, Mahmud
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 4, No 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.22512

Abstract

Violence in the name of religion continues to sprout within Indonesian society. This article aims to describe the religious conflict resolution model of the NU Ansor Youth Movement and the Muhammadiyah Youth of the Paciran Lamongan Branch. This research employs a qualitative method with a sociological approach to religion, and data collection was conducted through interviews and the study of relevant literature. The findings of this study indicate that: 1) Both the NU Ansor Youth Movement and Muhammadiyah Youth reject violent models of preaching. 2) There is a difference in attitude towards perpetrators of violence, where the NU Ansor Youth Movement tends to adopt a non-accommodative firm stance, unequivocally rejecting and insisting that perpetrators of violence must be punished according to legal statutes, whereas Muhammadiyah Youth exhibits a firm-accommodative attitude, sternly condemning acts of violence but remaining willing to embrace and invite the perpetrators back to a tolerant and inclusive understanding. 3) The media of resolution employed include issuing advisory letters, press releases to the media, dialogues among community elements, conveying deradicalization insights through religious study sessions (Yasinan and Tahlilan), and the formation of Densus 99 Anti-Terror. 4) The conflict resolution model consists of two stages: long-term, aiming to build cadre awareness of the importance of a tolerant attitude and peaceful living through education, training, social and economic empowerment, ideological development, and the distribution of cadres to the public domain; and short-term, wherein preaching programs are executed sporadically and reactively at the time or after acts of violence to prevent the expansion and escalation of conflict.
RELEVANCE OF ABDURRAHMAN WAHID'S (GUS DUR) PLURALISM THOUGHT AS A STRENGTHENING OF RELIGIOUS MODERATION IN GENERATION Z Puara, Sultan Fattahillah; Muhsinin, Mahmud; Al Amin, Mukayat
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 7 No. 3 (2024): Building Tolerance and Inclusivity in Indonesian Society
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v7i3.12016

Abstract

This study aims to analyse the relevance of pluralist thought pioneered by Abdurrahman Wahid (Gus Dur) to Generation Z as a means of strengthening religious moderation in the current era, enabling them to act wisely in various situations and phenomena. This research employs a library research method, involving the collection of written data or works related to Gus Dur’s pluralist ideas, which are bibliographical in nature. The findings of this study indicate that Gus Dur’s pluralist thought remains highly relevant to the challenges faced by Generation Z today. The discussion identifies religious moderation from the perspective of Gus Dur’s pluralism, encouraging imitation and emulation of his attitudes and behaviours when addressing various religious situations and phenomena. Gus Dur serves as a role model for demonstrating tolerance, inclusivity, and harmony within diversity—qualities that are crucial for Generation Z, who navigate a world of digital information and complex social dynamics. This study concludes that Gus Dur’s pluralist views significantly contribute to strengthening religious moderation among Generation Z, fostering a spirit of tolerance and inclusiveness, and reinforcing national solidarity and unity. For future researchers, it is recommended to further develop similar studies to provide deeper, more comprehensive insights and address existing research gaps.
Kajian Non muslim terhadap Islam: Kajian semantik Toshihiko Izutsu terhadap al quran Muhsinin, Mahmud
Al Hikmah Vol 10 No 2 (2024)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i2.26460

Abstract

This article examines non-Muslim perspectives on Islam, focusing on Toshihiko Izutsu’s semantic analysis of the Quran. Izutsu, a Japanese scholar, applied a linguistic approach to explore key Quranic concepts such as Allah, iman (faith), and kufr (disbelief), tracing their transformation from pre-Islamic contexts into Islam’s theocentric worldview. Through semantic analysis—involving the collection, comparison, and interpretation of words within conceptual fields—the study reveals how the Quran shapes dynamic value systems and ontology. The findings demonstrate Islam’s transformation of Arab societal paradigms from anthropocentric to Allah-centric, while affirming the Quran’s universal relevance as a guide for humanity. The article also evaluates Izutsu’s contributions to interdisciplinary religious studies, bridging Eastern philosophical sensitivity with Western methodologies. This semantic approach enriches the understanding of sacred texts and fosters cross-cultural and interreligious dialogue, highlighting the Quran’s adaptability to contemporary ethical and existential challenges. Keywords: Non-Muslim studies, Quranic semantics, Toshihiko Izutsu, Weltanschauung, Conceptual transformation.
Ta’awun Membangun Masyarakat yang Berdaya: Pemberdayaan Minyak Jelantah Menjadi Sabun Cuci Tangan di RT 03 / RW 04 Kelurahan Dukuh Sutorejo, Kecamatan Mulyorejo, Surabaya Muhsinin, Mahmud; Rahayu, Tutut Putri
Humanism : Jurnal Pengabdian Masyarakat Vol 2 No 3 (2021): Desember
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/hm.v2i3.10201

Abstract

PAbstrak Program pengabdian merupakan kegiatan manusiawi yang dapat dilakukan oleh semua orang. Tidak memandang usia, baik yang sudah lanjut usia maupun yang masih muda. Dalam pengabdian banyak sekali hal ilmu serta pengalaman yang dapat diberikan dan ditularkan kepada sesama manusia dan masyarakat. Dari berbagai jurusan perkuliahan yang dapat diambil manfaat dalam teori maupun manfaat yang dapat di terapkan di masyarakat. Metode program malalui 3 tahapan, yaitu pertama tahap observasi, kedua tahap pendekatan sosial dan ketiga tahap pelaksanaan program. Pelaksanaan program juga dilakukan dalam 3 tahapan, yaitu : pertama perencanaan, kedua  pelaksanaan dan ketiga evaluasi. Kesimpulan program kegiatan pengabdian masyarakat ini sangat diharapkan oleh warga. Kegiatan pelatihan dan sosialisasi pembuatan sabun cuci tangan dari minyak jelantah mendapatkan perhatian yang serius dari perangkat desa. Sebagaimana disampaikan oleh ketua RT pak Wafiq al Muiz bahwa warga mengharapkan ada pelatihan kembali terkait pembuatan sabun tersebut dan berharap pembuatannya bisa dilakukan dalam skala besar.Kata kunci : Minyak jelantah, sabun cuci tangan, masyarakat berdaya, pengabdian masyarakat 
Tabligh Akbar on the Manganan Tradition in Tuban: The Dynamics of Local Religion and Culture from a Syncretism Perspective Dirna, Muhammad Nouval Maulana; Muhsinin, Mahmud; Tualeka, Muhammad Wahid Nur
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 6 : Al Qalam (In Progress November 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i6.5688

Abstract

The Manganan tradition in Tuban is a cultural practice passed down through generations, undergoing transformations due to the influence of Islamization. Initially, this tradition served as an expression of gratitude to ancestors for agricultural harvests. However, with the introduction of Islamic teachings, a transformation occurred, strengthening Islamic values within the practice. One of the most significant changes is the integration of Tabligh Akbar into the Manganan ceremony. This study employs a qualitative approach with phenomenological methods to understand the religious and cultural dynamics from a syncretic perspective. The findings reveal that Tabligh Akbar plays a role in Islamizing the Manganan ritual without entirely eliminating local cultural elements. This process reflects a pattern of syncretism, where the community maintains traditional values while adapting religious teachings. Despite shifts in ritual practices, this tradition remains upheld as a form of solidarity, mutual cooperation, and respect for religious values. Thus, the Manganan tradition combined with Tabligh Akbar serves as an example of how religion and culture can interact harmoniously in a dynamic unity.The Manganan tradition in Tuban is a cultural practice passed down through generations, undergoing transformations due to the influence of Islamization. Initially, this tradition served as an expression of gratitude to ancestors for agricultural harvests. However, with the introduction of Islamic teachings, a transformation occurred, strengthening Islamic values within the practice. One of the most significant changes is the integration of Tabligh Akbar into the Manganan ceremony. This study employs a qualitative approach with phenomenological methods to understand the religious and cultural dynamics from a syncretic perspective. The findings reveal that Tabligh Akbar plays a role in Islamizing the Manganan ritual without entirely eliminating local cultural elements. This process reflects a pattern of syncretism, where the community maintains traditional values while adapting religious teachings. Despite shifts in ritual practices, this tradition remains upheld as a form of solidarity, mutual cooperation, and respect for religious values. Thus, the Manganan tradition combined with Tabligh Akbar serves as an example of how religion and culture can interact harmoniously in a dynamic unity.
Ahlul Haq Wassunnah dalam Matan HPT Muhammadiyah Bagian Ketuhanan Perspektif Wahyudi Sarju Abdurrahim Anandika, Dwi Jaka; Muhsinin, Mahmud; Mas'udi, Muhammad Maulana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 21 No. 1 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.27235

Abstract

This article concentrates on the Arabic language editor written in the Muhammadiyah's Divinity Section of the Tarjih Judgment Association (HPT). Even though it is in the form of writing with a short editorial, it contains clues for findong references used by tarjih muhammadiyah scholars in the early period of its formulation. The purpose of this study is to examine the thoughts of Wahyudi Sarju Abdurrahim regarding his views on the Muhammadiyah creed which is implied in the HPT book. The term Ahlul Haq Wassunnah contained in the text of the HPT chapter on Faith is used as an entry point in tracking the literacy sources of the tarjih scholars in formulating the HPT of Muhammadiyah. Furthermore, he compared the classical books (turast) in the field of kalam science from various schools of faith with the HPT Muhammadiyah to find the suitability of the texts and its meanings. Of the many schools of creed, finally converging on two great figures, namely Abu Hasan Al-Asy'ari and Muhammad bin Abdul Wahab. The reason for choosing these two figures was because they were seen as representing the two currents of kalam thought that developed in Muhammadiyah. The type of research used in this article is library research with primary sources matan (editors) of HPT Muhammadiyah and secondary sources in the form of classic books (turats) by Mutakallimin scholars from the early era of their appearance to the late era.
Religious Conflict Management: A Study on the Ansor Youth Movement and Muhammadiyah in Lamongan, Indonesia Huda, Sholihul; Al Amin, Mukayat; Muhsinin, Mahmud
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 4 No. 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.22512

Abstract

Violence in the name of religion continues to sprout within Indonesian society. This article aims to describe the religious conflict resolution model of the NU Ansor Youth Movement and the Muhammadiyah Youth of the Paciran Lamongan Branch. This research employs a qualitative method with a sociological approach to religion, and data collection was conducted through interviews and the study of relevant literature. The findings of this study indicate that: 1) Both the NU Ansor Youth Movement and Muhammadiyah Youth reject violent models of preaching. 2) There is a difference in attitude towards perpetrators of violence, where the NU Ansor Youth Movement tends to adopt a non-accommodative firm stance, unequivocally rejecting and insisting that perpetrators of violence must be punished according to legal statutes, whereas Muhammadiyah Youth exhibits a firm-accommodative attitude, sternly condemning acts of violence but remaining willing to embrace and invite the perpetrators back to a tolerant and inclusive understanding. 3) The media of resolution employed include issuing advisory letters, press releases to the media, dialogues among community elements, conveying deradicalization insights through religious study sessions (Yasinan and Tahlilan), and the formation of Densus 99 Anti-Terror. 4) The conflict resolution model consists of two stages: long-term, aiming to build cadre awareness of the importance of a tolerant attitude and peaceful living through education, training, social and economic empowerment, ideological development, and the distribution of cadres to the public domain; and short-term, wherein preaching programs are executed sporadically and reactively at the time or after acts of violence to prevent the expansion and escalation of conflict.
Co-Authors Al Amin, Mukayat Anandika, Dwi Jaka Dirna, Muhammad Nouval Maulana Huda, Sholihul Mas'udi, Muhammad Maulana Puara, Sultan Fattahillah Rahayu, Tutut Putri