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Studi Tafsir Saintifik: Al-Jawahir fi Tafsir Al-Qur’an Al-Karim Karya Syeikh Tantawi Jauhari Armainingsih, Armainingsih
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 1 No 1 (2016): Volume 1 Nomor 1 Januari - Juni 2016
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

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Abstract

Persentuhan kaum muslimin dengan buku-buku yang bersumber dari Barat setelah upaya penerjemahan menimbulkan upaya penafsiran yang bernuansa sains (tafsir saintifik/?ilmi). Sebagian cendekiawan/ulama Muslim menganggap seluruh ilmu yang ada bersumber dari al-Quran. Ada upaya justifikasi bahwa al-Quran memuat segala ilmu; agama dan umum. Ulama tafsir juga mengambil bagian dalam upaya penafsiran menggunakan pendekatan ilmiah. Artikel ini mengulas dasar kemunculan tafsir ?ilmi, Tantawi al-Jauhari sebagai salah satu tokoh mufasir  yang paling fanatik menggunakan nuansa ?ilmi dalam tafsirnya Al-Jawahir fi Tafsir al-Qur?an al-Karim serta metodologi penafsiran dan pandangan-pandangan para pakar terkait pendekatan ilmiah. Sejatinya penafsiran secara ilmiah tidak diperlukan bila dimaksudkan untuk melegitimasi teori-teori ilmu pengetahuan yang sifatnya relatif dan nisbi. Ilmu manusia yang bersifat temporal dan berubah-ubah berdasarkan eksperimen tidak mungkin dihukumkan pada al-Quran yang sudah final dan permanen.
Semantic Analysis of the Synonymity of the Meaning of Khatama and Ṭaba'a in the Quran: Contextual Relevance for Contemporary Interpretation Studies Ramadhani, Ramadhani; Nasution, Ismail Fahmi Arrauf; Faza, Asrar Mabrur; Armainingsih, Armainingsih; Harahap, Alwi Padly
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 3 : Al Qalam (Mei 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i3.4482

Abstract

The synonymy of meaning between the words khatama and ṭaba'a in the Qur'an has become an important issue in semantic and exegesis studies. These two words are often understood to have similar meanings, namely to close, but have different contextual nuances. This study aims to analyze the semantic differences between khatama and ṭaba'a, and evaluate their relevance in the context of contemporary exegesis. The method used is a qualitative method with semantic-comparative analysis techniques. The results of the study show that khatama tends to be used to describe God's action in closing the heart permanently as a consequence of rejecting the truth, while ṭaba'a is more of a locking action that is oriented towards cause and effect. In the context of contemporary exegesis, this difference is relevant to understanding the dynamics of guidance and rejection of the truth in modern society. In conclusion, khatama and ṭaba'a are not entirely synonymous, but rather have specific contextual meanings. This study makes an important contribution in deepening the study of the semantics of the Qur'an and enriching the interpretation of exegesis with a contextual approach.
Evolution of Qur’anic Exegetical Methods in Aceh through Hermeneutic and Sociological Lenses Amin, Muhammad; Anzaikhan, M.; Armainingsih, Armainingsih; Nurkholis, Nurkholis; Zubir, Zubir
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 22 No. 2 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i2.32061

Abstract

Qur’anic interpretation in Aceh has developed in tandem with shifting social, political, and cultural conditions, producing distinct exegetical profiles across historical periods. This study traces the evolution of interpretive methods in Aceh through hermeneutic and sociological lenses in order to show how the sacred text is understood, interpreted, and enacted in communal life. Using a qualitative design, the analysis applies a hermeneutic sociological approach to primary sources that include Abdurrauf as Singkili’s Tarjuman al Mustafid and contemporary Acehnese tafsir and sermon materials, supported by academic secondary literature. Findings indicate a trajectory from a Sufi and fiqh oriented profile that foregrounds spiritual and normative dimensions, to a rational modern turn disseminated through sermons and print media, and finally to a hermeneutic sociological approach that places the text in active dialogue with post conflict realities and the formalization of Sharia through qanun. The results show that methodological change is not linear but context responsive and that tafsir functions as a social practice that mediates norms, education, and public policy.