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KONSEP WAHYU DALAM ALQURAN (KAJIAN SEMANTIK) Muammar, Arief
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v2i2.394

Abstract

For prophets who are at a lower level, angels descending to them both in the conscious or dream world, will dwell in their imaginary power and the supernatural nature (revelation) which descends from the Hadhrat miah Scientific will reach their hearts. But for the Prophets who have a position higher than q uqul and angels, the delivery of revelation and the descent and descent of angels will be realized with the permission of the Nafs Nabawi. They can witness and dialogue directly with the angels especially with the angel Jibril witnessed in ?the nature of 'uqul? with the form of "Tamatsul Aqli", in the Muslim world with the form "Tamatsul Mitsâli" and in the material world with the form "Tamatsul Nâsuti" and in this way they take revelations from angels
LEMAH SANAD BELUM TENTU LEMAH MATAN Muammar, Arief
Al-Bukh?r? : Jurnal Ilmu Hadis Vol 1 No 2 (2018): Juli - Desember 2018 M/ 1440H
Publisher : Department of Hadis Sciences (IH), Faculty of Usuluddin, Adab, and Da'wah (FUAD), State Islamic Institute of Langsa (IAIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (853.507 KB)

Abstract

This study discusses about the rule is not necessarily weak sanad weak matan hadith is a rule that applies only to the weak hadith. The rules of tradition of this kind can be used with the following conditions: first, the support strength of other traditions his matan matching, narrated of narrators (sanad path) to another, as well as the quality is equal or better than the first chain of transmission paths. Second, the narrators do not be evil, or a liar, nor a forger of hadith and is not known as one who fahusya gala?uhu (many false) and inattentive, not al-muttahim?na bil ka?ib (accused of lying), not heretical and not maj??l ?ain. Third, Hadith ?a??f not too weak as mursal hadith, mu?allal, and mubham. So the traditions are not too weak, they could still acceptable (maqb?l) if there is a path sanad from another hadith. Fourth, the hadith-hadith has a martyr and mut?bi?, meaning not only narrated the hadith with a chain of transmission lines, because it could conflict with the rules that have been understandable, as the hadith matr?k.
Isolation of Cellulolytic Microbes from Bio-Slurry Muammar, Arief; Manullang, Maria; Arjuna, Mesha; Retnaningrum, Endah
EKSAKTA: Berkala Ilmiah Bidang MIPA Vol. 22 No. 1 (2021): Eksakta : Berkala Ilmiah Bidang MIPA (E-ISSN : 2549-7464)
Publisher : Faculty of Mathematics and Natural Sciences (FMIPA), Universitas Negeri Padang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (746.564 KB) | DOI: 10.24036/eksakta/vol22-iss1/257

Abstract

Cellulolytic microbes produce cellulase enzymes that can degrade cellulose. Cellulolytic microbes are found in many habitats, including in cattle waste (bio-slurry), which is result of hydrolysis of cattle feed ingredients sourced from cellulose. Cellulase enzymes play a role in the process of hydrolyzing cellulose into glucose. This study aims to isolate cellulolytic microbes from bio-slurry and measure activity of cellulase enzymes in cellulolytic microbes isolated from bio-slurry. We are taking bio-slurry samples with 5 sample points and isolating the microbes in Carboxyl Methyl Cellulose (CMC) medium, cellulase enzyme activity qualitative test with Congo Red Assay, and perform quantitative test with the DNS Assay. Microbial isolates which shows positive results for cellulolytic activity in the qualitative test called SIIC1, SIIIC5, SIIC3. In the quantitative test can be seen based on Optical Density (OD) for cell lysate, SIIC1 0.298; SIIC3 0.186; SIIIC5 0.247; and a 0.332 for blank solution. Whereas supernatant obtain SIIC1 value of 0.237; SIIC3 0.212; SIIIC5 0.198; and 0.195 for blank solution. Based on the results, it can be concluded that the cellulolytic activity of microbes in bio-slurry based on OD values shows good results in supernatant, but it’s not significant enough in the cell lysate.
Strategi Ulama Dayah dalam Memformulasikan Islam Wasathiyah di Aceh Syafieh, Syafieh; Muammar, Arief
Analisis: Jurnal Studi Keislaman Vol 25 No 1 (2025): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/k1p6kb08

Abstract

The implementation of Wasathiyah Islam in Aceh faces various challenges, particularly related to the implementation of Islamic law as positive law and the emergence of radical Islamic groups that complicate its implementation and threaten the unity of the ummah and the state. Wasathiyah Islam, as a moderate Islamic teaching that emphasizes balance, is expected to be a solution in reducing radicalization and creating harmony in religious life. This study uses a qualitative approach with a descriptive-analytical method. The data sources used consist of primary and secondary sources, with data analysis techniques that include description, formulation, and interpretation, as well as using thematic analysis techniques. At the end of the study, conclusions were drawn inductively. The results show that Dayah scholars implement several key strategies in formulating Wasathiyah Islam in Aceh, including a moderate approach to religious education and learning, the spread of Islam through da'wah media, interfaith and intercultural dialogue, and the preparation of fatwas supporting moderation. In addition, they also strengthen the values of local wisdom, apply a contextual approach to Islamic law, and empower the community. Dayah scholars are also responsive to contemporary issues developing in society. The idea of Wasathiyah Islam promoted by Dayah scholars in Aceh is an effort to maintain balance in the practice and understanding of religion, while still keeping up with the times.