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Membangun Peradaban Sufistik melalui Hermeneutika Schleiermacher pada Ekspresi-Ekspresi Sejarah Perjuangan Imam Husain Rahman, Fadhlu; Darmawan, Dicky
ESOTERIK Vol 6, No 1 (2020): Available in June 2020
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v6i1.7084

The modern western perspective initiated by the renaissance and the enlightenment century successfully couped the reality of God. This was carried out by some western intellectuals and thinkers, which ultimately gave obscurity to the human concept. The obscurity of this concept then has implications for the meaning of the progress of human civilization. This further gives serious problems to almost the entire social order.Â Â Husain's struggle as the eternal history of humanity interpreted through Hermeneutics Scheleiermacher provides another perspective on human concepts and the progress of civilization. The monotheistic values they contain glance at the sides of spirituality as a measure of the progress of civilization. From it the definition of civilization gained new space and paved the way for human potentials that were inherently the cornerstone of the progress of civilization. This paper tries to uncover the values of Imam Husain's struggle in Karbala which is interpreted through Schleiermacher's psychological and grammatical interpretation and contextualizes it with the concept of Coomaraswamy spiritual civilization, as a foundation for the meaning of civilization using historical and descriptive analysis methods. So that the paradigm of the progress of civilization gets an alternative new perspective, and spirituality can be used as a measure of the progress of civilization.

á¹¬ABAá¹¬ABAâ€™I INTERPRETATION ON PROPHETIC MISSION IN TAFSIR AL-MIZAN FOR THE CONSTRUCTION OF NUSANTARA SPIRITUAL CIVILIZATION Achmad, Achmad; Rahman, Fadhlu; Nuraripah, Pia
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5328

Modernism as the product of Renaissance has succeeded in couping the reality of God. The view of several western intellectuals have caused to the obscurity of human concepts which then affects to the meaning of the progress of human civilization, and further, presents serious problems almost in all social life. In the context of the archipelago (Nusantara), some Islamists groups try to establish a civilization based on materialistic point of view and with textual interpretation of the Qur'an. In fact, Islam in the archipelago genealogically has characteristics which are very spiritual so it is not appropriate to develop an advanced civilization in the archipelago based on materialist achievements as promoted by western modernism. The prophetic mission interpreted by á¹¬abaá¹abaâ€™i in al-MÄ«zÄn fÄ« TafsÄ«r al-Qur'an verses 1-2 and 5 gives the concept of spiritual civilization based on the Qur'an which is in line with the character of the archipelago. Thus, this study seeks to answer these research questions: first, how is the prophetic mission interpreted by á¹¬abaá¹abaâ€™i in his TafsÄ«r al-MÄ«zÄn constructing spiritual civilization? Second, how is the construction of spiritual civilization in harmony and able to actualize the treasury of the archipelago? The method used in this study is a descriptive analysis with the approach of á¹¬abaá¹abaâ€™iâ€™s interpretation (TafsÄ«r) on the prophetic mission. The study finds that á¹¬abaá¹abaâ€™i interpretation on the Surah al-Jumuâ€™ah verses 1-2 and 5 gives the spiritual construction of civilization that is in line with the character of the archipelago

Penafsiran Paradigma Wahdah Al-Wujud Dalam Pemikiran Islam: Studi Komparasi Gagasan Kesatuan Wujud Ibrahim Al-Kurani Dan Mulla Sadra Rahman, Fadhlu; Muzammil, Shofiyullah
ESOTERIK Vol 9, No 1 (2023): Available in June 2023
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v9i1.18461

Wahdah al-Wujud as one of the important concepts of Islamic studies has different ontological interpretations between philosophers and Islamic theologians and Sufis. These different interpretations result in ontologically significant differences in understanding implications. This study seeks to answer the problem of differences in the interpretation of the concept of wahdah al-wujūd from two major figures who indirectly have the same spirit, namely to harmonize various approaches and scholarship in Islam but have different positions and tendencies in interpreting the concept of wahdah based on each socio-cultural background. This research was conducted using the onto-epistemological analysis method which is part of the branch of philosophy. This research concludes that the ontological status constructed by al-Kurani has implications for theological wahdah al-wujūd which explicitly avoids the equality of creatures with God (tanzih and tasbih), while sadra still sees one entity but in different gradations. In addition, al-Kurani still assumes absolute nothingness, while Sadra assumes relative nothingness as the basis for the creation of a reality other than God. Finally, al-Kurani tends to adopt the theological doctrine of al-Kasb as the basis for the relevance of the interpretation of wahdah al-Wujud, while Sadra adheres to the principle of philosophical non-contradiction

Generasi Insan Maju Berbasis dalam Perspektif Tafsir Penyucian Jiwa Al-Mizan Thabataba’i Achmad, Achmad; Layyinah, Rahmatika; Rahman, Fadhlu
Hanifiya: Jurnal Studi Agama-Agama Vol 2, No 2 (2019): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

The perspective of materialism initiated by some western scholars has obscured the concept of man. One of them is limiting that humans are merely material, the implication is that the progress of a generation is determined by the abundance of material aspects. In addition, by limiting humans to materiality, it also affirms human limitations, due to limited material. If humans are only limited matter, when the material is destroyed, human existence ends. The above view is increasingly making efforts to foster materialism, thus giving serious problems to almost all social order. Of course the above view is not in accordance with the principles in the Koran. However, in some circles of Islam there is a similarity with materialists regarding the benchmarks of the success of a human progress that is through achievements that are materialistic and put aside the spiritual elements, one of which is the discourse of territorial control in the name of Islam carried by radical Islamism, even willing to do acts of terror that worry the public. Fatally, this was legitimized through their interpretation of the Koran. These two understandings, both materialism and radical Islamism are not able to create an advanced generation, because they deny the spiritual or psychological element of man which is the most principle for humans, which distinguishes humans from other creatures. In addition to the two contexts of the problem, Islam in the archipelago is geneologically has a character that tends to be spiritual, so it is not appropriate to develop the concept of an advanced archipelago based on materialistic achievements as promoted by modernist materialism and radical Islamism. Purification of souls interpreted by Thabathaba'i in Al-Mizan provides an advanced concept of spiritual construction based on the Qur'an which is essential and in line with the spiritual characteristics of the archipelago. From it, an important aspect of humanity, which is spirituality, is to be accommodated, and used as a motor to create an advanced spiritual person, without ignoring materiality. This paper seeks to uncover Thabathabai's interpretation and is contextualized with the views of Islamic and Sufi philosophers regarding the mentality of the soul and its relationship to human behavior with descriptive analysis methods. Thus the spiritual beings of the archipelago are developed going forward that accommodate all aspects of humanity and are based on the Qur'an.

Preventing Islamic Radicalism Through Integrative Epistemology Of Sadrian Philosophy: The Case Study of Hizbut Tahrir Indonesia’s Reasoning Rahman, Fadhlu; Nuraripah, Pia; Layyinah, Rahmatika
Analisis: Jurnal Studi Keislaman Vol 18 No 2 (2018): Analisis: Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v18i2.3674

Intolerance and radicalism in Indonesia achieve dangerous staging status. This condition in individual aspects have an influence on the way of view that will tend to be defensive, apologist and pessimistic in religion. This also becomes the initial cause for the birth of social, political and educational implications. HTI (Hizbut-Tahrir Indonesia) is a radical mass organization that is quite influential in Indonesia. The epistemological problem related to the theory of knowledge is one of the important and fundamental factors in the emergence of understanding and various acts of radicalism in HTI, where it only recognizes thinking by relying on factual objects as the only valid knowledge that leads to empiricism and materialism so that it rejects the form of spiritual knowledge that is able to accept diversity in opinion. In addition to these fundamental reasons, Sufism is also often considered to be heretical because it is not committed to the Qur'an and Sunnah. It is thus necessary for an integrative understanding between the three epistemological elements (Textual, spiritual, and rational) as the building blocks of deradicalization in religion as well as a strong commitment to the Qur'an and al-Sunnah. A descriptive analysis of Mulla Sadra's epistemology as a philosopher and Sufi can be one of the cornerstones of criticism as well as a solution to the problem of HTI's radical epistemology. This is reflected in the integration of the three methods (textual, spiritual and rational) which he uses as a way of knowing the nature of things. Thus, the thesis that we can propose is to use Sadra's integrative epistemology in gaining knowledge will avoid an understanding of HTI’s radicalism.

PENGARUH KAJIAN TITIK-TEMU (KTT) PADA INTERNALISASI SIKAP DAN CARA PANDANG TOLERAN MASYARAKAT: STUDI ATAS NURCHOLISH MADJID SOCIETY (NCMS) Rahman, Fadhlu; Handayati, Evi Sri; Nuraripah, Pia
Jurnal Ilmiah Citra Ilmu Vol 2 No 2 (2022): Jurnal Ilmiah Citra Ilmu: Kajian Kebudayaan dan Keislaman
Publisher : Institut Islam Nahdlatul Ulama Temanggung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Intolerance and radicalism in Indonesia have reached a dangerous stage. The Conditions in the individual aspect affect his perspective which tends to be defensive, apologetic and pessimistic in religion. This is also the initial cause for the birth of social, political and educational implications. Islamic studies play an important role or become one of the important causes in the transfer of certain ideologies, especially intolerance. In Indonesia, studies on these ideologies are quite widespread and spread everywhere, especially the middle and lower classes in various forms of delivery variants, either through the media or directly. This of course becomes a medium for disseminating intolerant ideas which in turn lead to radical actions. This sad condition demands the existence of a counter-radical Islamic study model by carrying out the concepts of tolerance. The Summit (Meeting Point Study) promoted by the NCMS Institute (Nurcholis Madjid Society) is relevant to be appointed as the model of the study in question. This institution was specifically held to transfer the values of tolerance and Islam that are rahmatan lil'alamin as promoted by Nurcholis Madjid as an icon of his character. The purpose of this study is to find out how the study transfers tolerance values and at the same time examines the effectiveness of the program in terms of perspective and tolerance..

Generasi Insan Maju Berbasis dalam Perspektif Tafsir Penyucian Jiwa Al-Mizan Thabatabaâ€™i Achmad, Achmad; Layyinah, Rahmatika; Rahman, Fadhlu
Hanifiya: Jurnal Studi Agama-Agama Vol. 2 No. 2 (2019): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v2i2.7312

The perspective of materialism initiated by some western scholars has obscured the concept of man. One of them is limiting that humans are merely material, the implication is that the progress of a generation is determined by the abundance of material aspects. In addition, by limiting humans to materiality, it also affirms human limitations, due to limited material. If humans are only limited matter, when the material is destroyed, human existence ends. The above view is increasingly making efforts to foster materialism, thus giving serious problems to almost all social order. Of course the above view is not in accordance with the principles in the Koran. However, in some circles of Islam there is a similarity with materialists regarding the benchmarks of the success of a human progress that is through achievements that are materialistic and put aside the spiritual elements, one of which is the discourse of territorial control in the name of Islam carried by radical Islamism, even willing to do acts of terror that worry the public. Fatally, this was legitimized through their interpretation of the Koran. These two understandings, both materialism and radical Islamism are not able to create an advanced generation, because they deny the spiritual or psychological element of man which is the most principle for humans, which distinguishes humans from other creatures. In addition to the two contexts of the problem, Islam in the archipelago is geneologically has a character that tends to be spiritual, so it is not appropriate to develop the concept of an advanced archipelago based on materialistic achievements as promoted by modernist materialism and radical Islamism. Purification of souls interpreted by Thabathaba'i in Al-Mizan provides an advanced concept of spiritual construction based on the Qur'an which is essential and in line with the spiritual characteristics of the archipelago. From it, an important aspect of humanity, which is spirituality, is to be accommodated, and used as a motor to create an advanced spiritual person, without ignoring materiality. This paper seeks to uncover Thabathabai's interpretation and is contextualized with the views of Islamic and Sufi philosophers regarding the mentality of the soul and its relationship to human behavior with descriptive analysis methods. Thus the spiritual beings of the archipelago are developed going forward that accommodate all aspects of humanity and are based on the Qur'an.

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