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Religious Moderation Perspectives On Arabic Language Learning For Islamic Boarding Schools In Lampung Khotijah, Khotijah; Suhairi, Suhairi; Bin Has, Qois Azizah
Ijaz Arabi Journal of Arabic Learning Vol 7, No 1 (2024): Ijaz Arabi: Journal Of Arabic Learning
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ijazarabi.v7i1.17811

The study of religious moderation is still a widely discussed topic. The study of religious moderation emerges with moderate values as knowledge that does not contain violence, extremism, and false doctrine,ines of religion in society. However, amid the polemic of extremist ideologies, Islamic boarding schools come with a unique learning system. For example, learning Arabic in Islamic boarding schools can lead students to understand the meaning of moderation in society. The moderate values in the books and the slogans and mottos of the Islamic Boarding School are easily understood and implemented by the students daily. This paper aims to convey and reveal the values of religious moderation in Arabic language learning at Islamic Boarding Schools in Lampung. They are written qualitatively, analyzing several textbooks and slogans in Islamic boarding schools. Based on the results of the analysis of Arabic language learning, the meaning of moderation in Islamic boarding schools that are actively learned by students, such as nationalism, tolerance, tawazun, and fairness, are seen in students' learning and daily activities. The manifestation of moderation values shows that the Islamic Boarding School in Lampung has carried moderate values since its inception and can become an intermediary to maintain societal harmony.

RECONSTRUCTION OF ‘AQĪDAH-BASED MORALS: (AN ANALYTICAL STUDY OF THE THOUGHT OF FAKHR AL-DĪN AL-RĀZĪ) Qois Azizah Bin Has
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 2 (2023): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v9i2.276

Today, every Muslim is expected to have a personality that can respond to the demands of religion in life. Because this ability can bring global goodness to humans. However, Muslims today are faced with a variety of causes that cause Muslim personalities to deviate and cases of behavior and this character deviation that needs to be addressed. The criminality that exists in society is certainly contrary to religious values to is commonplace and requires special attention in handling it. This article aims to convey Fakhruddīn al-Rāzī’s idea of reconstructing morals based on faith. Using the descriptive method of analysis, researchers analyzed data in the form of the concept of ‘aqīdah and morals from the perspective of Fakhruddīn al-Rāzī. Apart from that, it also discussed the concept of morals and its division, the process, and the role of morals in humans. So ‘aqīdah becomes the main basis of Muslims in determining their outlook on life in every thought, word, action, and produce commendable morals because these praiseworthy morals are proof of the primacy of human faith. ‘Aqīdah and morals have a close relationship which results in human deeds and actions. All of them will be commendable if there is continuity between nafs, ‘aql, spirit, and qalb in interpreting the human itself and the nature of the world. So, this is where the role of ‘aqīdah as a Muslim worldview in equalizing the goals of nafs, ‘aql, spirit, and qalb to achieve ḥaqīqī happiness, namely the return of humans to their Creator.

Istidraj As A Metaphor (Study Of Hermeneutic Interpretation) Afriza, Nugraha Andri; Has, Qois Azizah Bin; Sya'bani, Muhammad Zaky
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Available online since 25 February 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i1.175

This study discusses the sentence sanastadrijuhum in the Qur'an, which is known in society as istidraj. The purpose of this study is to reveal the meaning of istidraj according to the exegetes in a metaphorical and hermeneutic perspective. This study is qualitative and descriptive and uses a literature review method. The data collection technique used is the Mau?u'i method (thematic analysis), while data analysis is carried out using a hermeneutic approach. The main source of this study is the Qur'an al-Karim, with supporting references from various tafsir books that are relevant to the theme. The study results show that, first, according to the exegetes, sanastadrijuhum is interpreted as a fall that occurs gradually and is almost imperceptible because it happens little by little. Allah SWT provides an opportunity to achieve a high position before being suddenly dropped. Second, metaphorically, istidraj has a satirical meaning, namely the postponement of punishment which is then given at once, both in the context of sin and goodness. Third, from a hermeneutic perspective, istidraj is a form of retribution that occurs through a certain process, either at a fast or slow tempo. This retribution is conveyed through various systematically arranged instruments, such as angels, humans, natural phenomena, or other events that appear natural.

Pendidikan anak berbasis Gender dalam Islam Bin Has, Qois Azizah; Panigoro, M Rifian
Jurnal Studi Gender dan Anak Vol 1 No 01 (2019): SETARA: Jurnal Studi Gender dan Anak
Publisher : Center of Gender Studies and Child of State Islamic Institute of Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/accmee38

Wacana pendidikan anak saat ini masih menjadi topik yang ramai diperbincangkan. Salah satunya pendidikan anak berbasis gender. Sebagian cendikiawan menganggap mendidik anak dengan memisahkan gender antara laki-laki dan perempuan merupakan hal tidak adil sehingga menimbulkan diskriminasi perempuan didalamnya. Hal itu menyebabkan munculnya unsur ketidakadilan dalam perlakuan yang dinilai telah merugikan anak. Problem inilah yang menjadikan sebagian para cendikiawan untuk mengadakan penyetaraan gender antara laki-laki dan perempuan dalam pendidikan anak sejak dini. Tujuannya untuk mengurangi diskriminasi perempuan dan menjadikan kesetaraan pendidikan Sehingga lahirlah metode pengajaran yang menuntut untuk disamakan antara laki-laki dan perempuan dalam dunia pendidikan. Namun pada sisi lain, kesetaraan gender ini masih berbenturan dengan konsep fitrah. Dalam konsep fitrah, laki-laki dan perempuan memiliki peran yang berbeda. Perbedaan ini menghasilkan nilai dan hasil yang berbeda satu sama lain. Sehingga membutuhkan perlakuan yang berbeda dibeberapa aspek pendidikan. Diberbagai aspek, pendidikan anak berbasis gender ditetapkan sebagai elemen dasar yang membentuk karakter anak. Maka, dibutuhkan suatu bentuk metode pengajaran yang mengarah secara langsung pada pembentukan karakter tersebut.

Istidraj As A Metaphor (Study Of Hermeneutic Interpretation) Afriza, Nugraha Andri; Has, Qois Azizah Bin; Sya'bani, Muhammad Zaky
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Available online since 25 February 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i1.175

This study discusses the sentence sanastadrijuhum in the Qur'an, which is known in society as istidraj. The purpose of this study is to reveal the meaning of istidraj according to the exegetes in a metaphorical and hermeneutic perspective. This study is qualitative and descriptive and uses a literature review method. The data collection technique used is the Mau?u'i method (thematic analysis), while data analysis is carried out using a hermeneutic approach. The main source of this study is the Qur'an al-Karim, with supporting references from various tafsir books that are relevant to the theme. The study results show that, first, according to the exegetes, sanastadrijuhum is interpreted as a fall that occurs gradually and is almost imperceptible because it happens little by little. Allah SWT provides an opportunity to achieve a high position before being suddenly dropped. Second, metaphorically, istidraj has a satirical meaning, namely the postponement of punishment which is then given at once, both in the context of sin and goodness. Third, from a hermeneutic perspective, istidraj is a form of retribution that occurs through a certain process, either at a fast or slow tempo. This retribution is conveyed through various systematically arranged instruments, such as angels, humans, natural phenomena, or other events that appear natural.

PROGRAM PENYULUH AGAMA ISLAM DALAM MENDORONG PERUBAHAN SOSIAL PADA PEDAGANG PASAR YOSOMULYO PELANGI KOTA METRO: ISLAMIC RELIGIOUS EXTENSION PROGRAM IN PROMOTING SOCIAL CHANGE AMONG TRADERS AT YOSOMULYO PELANGI MARKET IN METRO CITY Fauziah, Rahma; Azizah Bin Has, Qois; Hardiansyah, Fadhil
Jurnal Penyuluhan Agama Jurnal Penyuluhan Agama | Vol. 12 No. 2, 2025
Publisher : Islamic Extension Guidance Study Program (BPI) of the Faculty of Da'wah and Communication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jpa.vi.49977

Abstrak: Pasar Yosomulyo Pelangi (Payungi) Kota Metro merupakan inovasi pasar berbasis komunitas yang tidak hanya menjadi pusat ekonomi akan tetapi pasar payungi juga merupakan ruang interaksi sosial masyarakat. Namun, di balik geliatnya, masih ditemukan perilaku pedagang yang kurang mencerminkan nilai-nilai keislaman seperti kejujuran, kepedulian sosial, dan semangat kebersamaan. Kondisi ini menjadi latar belakang hadirnya program penyuluh agama yang bertujuan membina pedagang melalui pendekatan spiritual dan edukatif. Penelitian ini bertujuan untuk mengetahui bagaimana program penyuluh agama di Payungi mendorong terjadinya perubahan sosial di kalangan pedagang. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi lapangan. Adapun data-data penelitian di dapatkan dari wawancara mendalam, observasi partisipatif, dan dokumentasi terhadap penyuluh agama serta pedagang pasar. Hasil penelitian menunjukkan bahwa program-program seperti pesantren wirausaha, tahsin-tahfidz Al-Qur’an, kajian syuruq, pembacaan sholawat dan hadits, serta Jumat Berkah menjadi sarana yang digunakan untuk menyampaikan nilai-nilai keagamaan secara kontekstual. Program ini tidak hanya memperkuat pemahaman keislaman pedagang, tetapi juga membentuk perilaku sosial yang lebih jujur, peduli, dan kolaboratif dalam kehidupan pasar. Perubahan sosial terjadi secara bertahap melalui pendekatan yang membumi dan persuasif. Penelitian ini menyimpulkan bahwa program penyuluh agama memiliki kontribusi nyata dalam membentuk komunitas pasar yang religius dan berdaya sosial. Oleh karena itu, keberlanjutan dan penguatan program ini sangat disarankan agar dampak positifnya terus berkembang di masa mendatang. Abstract: Yosomulyo Pelangi Market (Payungi) in Metro City is a community-based market innovation that serves not only as an economic center but also as a space for social interaction among the public. However, behind its vibrancy, there are still behaviors among traders that do not fully reflect Islamic values such as honesty, social care, and the spirit of togetherness. This condition prompted the initiation of a religious counselor program aimed at fostering traders through spiritual and educational approaches. This study aims to explore how the religious counselor program at Payungi encourages social change among traders. The research uses a qualitative approach with a field study method. Data were collected through in-depth interviews, participatory observation, and documentation involving religious counselors and market traders. The findings show that programs such as the Entrepreneurial Islamic Boarding School, Qur’an Recitation and Memorization (Tahsin-Tahfidz), Morning Study (Kajian Syuruq), collective Salawat and Hadith reading, and the Friday Blessing initiative serve as contextual mediums to convey religious values. These programs not only enhance the traders’ understanding of Islam but also foster more honest, caring, and collaborative social behaviors within the market environment. Social change occurs gradually through grounded and persuasive approaches. This study concludes that the religious counselor program has a tangible contribution in shaping a religious and socially empowered market community. Therefore, the continuity and strengthening of this program are highly recommended to ensure its positive impact continues to grow in the future.

Konsep Tauhid Ibnu Taimiyah dan Pengaruhnya Terhadap Pembaharuan Pemikiran Islam Has, Qois Azizah bin
Aqlania Vol. 12 No. 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.4350

Discussions about tawhid have been controversial and debated by previous scholars. That is because some of them express God's Oneness using logic. However, Ibn Taymiyah tried to reform the nationalized tawhid based on the Qur'an and the Sunnah. And unequivocally criticize arguments that are not all with Islamic values. However, the renewal of Ibn Taymiyah's thinking was not immediately accepted by some scholars. Shaikh Taqiyuddin as-Subki, for example, judged ibn Taymiyah's reform discourse to be rigid and out of al-ittiba' and switched to al-ibtida'. Thus this discourse of renewal is an oddity carried out by Ibn Taymiyah. However, although it is considered strange, Ibn Taymiyah's thinking is considered more likely to be exclusive. So the study of religion makes Islam easy to understand by Modern Muslims. Including the concept of tawhid by classifying it into three parts. None other than that modern Muslims can understand tawhid universally and comprehensively. By studying some of Ibn Taymiyah's books and other supporters the author tried to explain the concept of tawhid and the discourse of renewal.

Reexamining Sadd Al-Źarī’ah in Contemporary Islamic Family Law: An Empirical Study on the Rationale for Delaying Marriage in Pringsewu Regency Evy Septiana Rachman; Laras Shesa; Siti Zulaikha; Qois Azizah Bin Has
Legitima : Jurnal Hukum Keluarga Islam Vol. 8 No. 2 (2026): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v8i2.9193

Purpose – This study is motivated by the growing phenomenon of “waithood” (marriage postponement), which, from the perspective of classical Islamic law, is often viewed as potentially harmful to society. This study aims to analyze the rationale behind marriage postponement in Pringsewu Regency and reexamine the concept of Sadd al-Źarī’ah within a more dynamic social context. Methods – This study employs a qualitative approach with an empirical-sociological focus. Primary data were collected through in-depth interviews with ten women aged 25–40 who consciously delayed marriage, as well as from the Damar Institute and IWAPI Pringsewu. Secondary data were derived from relevant documents, reports, and statistics. Analysis was conducted qualitatively through data reduction, data presentation, and drawing conclusions with interpretation using the Sadd al-Źarī’ah framework Findings – Marriage postponement is influenced by economic, educational, psychological, and sociocultural factors and reflects instrumental, reflective, and normative-contextual rationality. Postponement functions as a mechanism for partner selection and a strategy to ensure the quality of long-term relationships. The findings also indicate a shift in social norms that increasingly accept marriage postponement and the strengthening of women’s agency in determining the timing of marriage. Conceptually, delay is not always a means leading to harm (mafsadat), but can function as an effort to prevent greater risks, such as divorce, domestic disharmony, and unpreparedness to fulfill family roles. Research implications – These findings encourage strengthening premarital education, empowering women through education and economic opportunities, and developing religious approaches that are more adaptive to contemporary social dynamics.

Reexamining Sadd Al-Źarī’ah in Contemporary Islamic Family Law: An Empirical Study on the Rationale for Delaying Marriage in Pringsewu Regency Evy Septiana Rachman; Laras Shesa; Siti Zulaikha; Qois Azizah Bin Has
Legitima : Jurnal Hukum Keluarga Islam Vol. 8 No. 2 (2026): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v8i2.9193

Purpose – This study is motivated by the growing phenomenon of “waithood” (marriage postponement), which, from the perspective of classical Islamic law, is often viewed as potentially harmful to society. This study aims to analyze the rationale behind marriage postponement in Pringsewu Regency and reexamine the concept of Sadd al-Źarī’ah within a more dynamic social context. Methods – This study employs a qualitative approach with an empirical-sociological focus. Primary data were collected through in-depth interviews with ten women aged 25–40 who consciously delayed marriage, as well as from the Damar Institute and IWAPI Pringsewu. Secondary data were derived from relevant documents, reports, and statistics. Analysis was conducted qualitatively through data reduction, data presentation, and drawing conclusions with interpretation using the Sadd al-Źarī’ah framework Findings – Marriage postponement is influenced by economic, educational, psychological, and sociocultural factors and reflects instrumental, reflective, and normative-contextual rationality. Postponement functions as a mechanism for partner selection and a strategy to ensure the quality of long-term relationships. The findings also indicate a shift in social norms that increasingly accept marriage postponement and the strengthening of women’s agency in determining the timing of marriage. Conceptually, delay is not always a means leading to harm (mafsadat), but can function as an effort to prevent greater risks, such as divorce, domestic disharmony, and unpreparedness to fulfill family roles. Research implications – These findings encourage strengthening premarital education, empowering women through education and economic opportunities, and developing religious approaches that are more adaptive to contemporary social dynamics.

Tawhid-Based Ecotheology and Environmental Conservation: The Role of Eco-Pesantren in Lampung, Indonesia Qois Azizah Bin Has; Evy Septiana Rachman; Syarifah Nadhiya
Tasfiyah: Jurnal Pemikiran Islam Vol. 10 No. 2 (2026): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v10i2.3

This study aims to examine how tawhid-based ecotheological values are constructed, internalized, and translated into environmental conservation practices at Pesantren Ushuluddin and Pesantren Mathlaul Anwar in Lampung, Indonesia. The study adopts a qualitative approach using a multiple-case study design. Data were obtained through field observations, in-depth interviews with kiai and pesantren administrators, and analysis of relevant documents. A descriptive-interpretive analysis was employed to examine how theological principles shape environmental awareness and practices within the pesantren. The findings demonstrate that tawhid is understood beyond the theological affirmation of God’s oneness as an ecological worldview that establishes a relationship between God, human beings, and nature. This understanding is reflected in the principles of khalīfah, amānah, mīzān, maṣlaḥah, and the avoidance of isrāf and fasād. These theological values are cultivated through kiai leadership, religious learning, exemplary conduct, communal activities, and the pesantren’s hidden curriculum. Their internalization is reflected in various environmental initiatives, including waste management, tree planting, organic farming, green-space development, environmental cadre formation, student empowerment, and institutional collaboration. Based on these findings, the study recommends integrating tawhid-based ecotheology more systematically into pesantren education, institutional governance, environmental programs, and community empowerment. The study further develops a Transformative Tawhid-Based Eco-Pesantren Model comprising four interconnected stages: theological construction, value internalization, ecological actualization, and social transformation. The model offers a conceptual framework for strengthening environmentally oriented Islamic education by connecting theological commitment with concrete ecological responsibility.

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