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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Usroh: Jurnal Hukum Keluarga Islam The Indonesian Journal of Islamic Law and Civil Law Volksgeist: Jurnal Ilmu Hukum dan Konstitusi
Amrulloh, Moh. Asyiq
Unknown Affiliation
Religion Humanities Law, Crime, Criminology & Criminal Justice Neuroscience

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Dialectics Between Islam and Local Culture in Wetu Telu Lombok Muslims’ Merariq Tradition: An ‘Urf Perspective Fawaizul Umam; Al Humaidy, Mohammad Ali; Amrulloh, Moh. Asyiq
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 1 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i1.10603

Abstract

This article discusses dialectical teachings between Islam and local culture among Wetu Telu Muslims, a local community in Lombok, which is often accused of developing a prototype of Islamic teachings mixed with deviant, heterodox, and heretical traditions. The discussion focuses on one form of their traditions that reflects the dialectics, namely the merariq in wedding tradition. By applying a qualitative approach, this study specifically portrayed relevant views of Wetu Telu Muslims which are relatively different from that of orthodox Muslims in Lombok. Based on the results of participatory observation and unstructured in-depth interviews, the study findings reveal that the traditions of the Wetu Telu Muslims, especially in merariq, reflect a dialectical teaching between Islam and local culture so that it can be named as an Islamic tradition. It is also clear that Wetu Telu's teachings are extremely tolerant to the local culture and this is proven, among others, through their wedding tradition. From the ‘Urf perspective, merariq wedding tradition is legitimate for recognition as an Islamic culture or Islamic legal practice even though some aspects of the tradition differ from the general principles of Islamic orthodoxy in Indonesia.
ANTARA TRADISI DAN REALITAS: STUDI TENTANG PREFERENSI TEMPAT TINGGAL PASCA NIKAH DI KALANGAN MASYARAKAT DONGGO (Perspektif Sosiologi Budaya dan Hukum Islam) Habibi, Muhammad Margasastra; Amrulloh, Moh. Asyiq; Fik, Fikran; Fikran, Fikran
Usroh Vol 9 No 2 (2025): Usroh: Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/g49vyh93

Abstract

This study examines post-marital residential preferences among the Donggo community from the perspective of cultural sociology and Islamic law. The Matrilocal tradition that requires couples to live with the wife's family is still dominant, but has begun to shift along with increasing education, social mobility, and the influence of modernity. Islam, as the majority religion, provides a flexible normative basis, emphasizing the principles of justice, security, and comfort in determining a place of residence, without specifying a specific location. This study uses a qualitative approach with interview techniques, observation, in the Donggo community, Bima, NTB. The results of the study indicate a negotiation between customary values, aspirations of young couples, and sharia principles. Neolocal choices are increasingly developing among young couples as an expression of independence, although they are still faced with traditional social pressures. This phenomenon reflects complex social dynamics, where customary law and Islamic law interact adaptively in responding to changes in cultural values. Thus, post-marital residential preferences in the Donggo community illustrate shifts in social structure, cultural transformation, and the actualization of justice values ​​in the context of the Islamic family
Revisiting Indonesia’s Zakat Law: Legal Analysis of Marine Product Zakat and Reform Proposals Muhasim, Ahmad; Amrulloh, Moh. Asyiq; Abdullah, Abdullah; Rahman, Azman AB
Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 8 Issue 2 (2025) Volksgeist: Jurnal Ilmu Hukum Dan Konstitusi
Publisher : Faculty of Sharia, Universitas Islam Negeri (UIN) Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/volksgeist.v8i2.14169

Abstract

Research on the zakat (charitable giving) related to marine products in Indonesia is currently limited. Given the vast economic potential of these resources, the existing regulations have not adequately kept pace with developments in the marine sector. This study aims to examine the legal framework governing zakat on marine products in Indonesia, pinpoint weaknesses in the current laws, and suggest reforms to create a more equitable and functional zakat system. Using a normative juridical approach, the research primarily focuses on the statutory basis for necessary legal changes. The findings reveal that the existing regulations regarding zakat are encapsulated in Law No. 23 of 2011 on Zakat. A significant flaw identified in this law lies in Article 4, Paragraph (2), which fails to specifically recognize certain marine products as zakat objects. Notably, products such as coral reefs, salt, pearls, seaweed, and revenue from marine tourism are not listed among zakat maal (zakat on assets). To address this shortcoming, it is essential to amend the law by adding to Article 4, paragraph (2) the phrase "Other marine products that have high economic value, including but not limited to pearl shells, marine biota for pharmaceuticals and cosmetics, lobsters, mangrove crabs, seaweed, and other marine resources." This amendment is crucial to eliminate legal ambiguities, ensuring there are clear regulations and categorizing marine products as eligible for zakat.
Sacrificed Privacy: Criticism of Child Exploitation on Social Media from the Perspective of Maqasid al-Syariah Imamin Na'im, Mohammad; Zaharatul Parhi, Nurmu’izzatin; Amrulloh, Moh. Asyiq
The Indonesian Journal of Islamic Law and Civil Law Vol 7 No 1 (2026): April
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/58b4x444

Abstract

The phenomenon of children being used as content on social media solely to pursue viewers has generated serious problems, as it neglects their fundamental rights. Based on this concern, this study aims to explain why children should not be exploited as content merely for social media viewers and to analyse it through the perspective of maqasid al-Syariah. The research employs a qualitative approach using the library study method. Data sources were obtained from books, journal articles, proceedings, research reports, and credible official websites, which were then analysed within the framework of maqasid al-Syariah. With its descriptive, analytical, and explorative character, this study does not only describe the practice of child exploitation on social media but also interprets its impact on the five fundamental principles of maqasid al-Syariah, namely religion, life, intellect, lineage, and property. The findings reveal that turning children into digital content clearly harms their best interests. Such practices violate the right to protection, cause psychological trauma, erode privacy, and shift the meaning of the parent–child emotional bond into that of a producer–actor relationship. The analysis of maqasid al-Syariah confirms that this phenomenon contradicts hifz al-nafs as it endangers life, hifz al-‘aql as it disrupts intellectual development, hifz al-nasl as it weakens the foundation of lineage, and hifz al-mal as financial motives cannot justify sacrificing a child’s dignity. Therefore, the exploitation of children in digital media has neither moral nor religious legitimacy. This research contributes to strengthening the conceptual basis for parents, policymakers, and industry actors to be more sensitive in protecting children in the digital sphere, while also enriching academic literature with a robust and applicable normative-religious framework.
Co-Authors Abdullah Abdullah Ahmad Muhasim Azman Ab Rahman, Azman Ab Fawaizul Umam Fik, Fikran Fikran, Fikran Habibi, Muhammad Margasastra Imamin Na'im, Mohammad Mohammad Ali Al Humaidy Zaharatul Parhi, Nurmu’izzatin