Amrulloh, Moh. Asyiq
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Dialectics Between Islam and Local Culture in Wetu Telu Lombok Muslims’ Merariq Tradition: An ‘Urf Perspective Fawaizul Umam; Al Humaidy, Mohammad Ali; Amrulloh, Moh. Asyiq
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 1 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i1.10603

Abstract

This article discusses dialectical teachings between Islam and local culture among Wetu Telu Muslims, a local community in Lombok, which is often accused of developing a prototype of Islamic teachings mixed with deviant, heterodox, and heretical traditions. The discussion focuses on one form of their traditions that reflects the dialectics, namely the merariq in wedding tradition. By applying a qualitative approach, this study specifically portrayed relevant views of Wetu Telu Muslims which are relatively different from that of orthodox Muslims in Lombok. Based on the results of participatory observation and unstructured in-depth interviews, the study findings reveal that the traditions of the Wetu Telu Muslims, especially in merariq, reflect a dialectical teaching between Islam and local culture so that it can be named as an Islamic tradition. It is also clear that Wetu Telu's teachings are extremely tolerant to the local culture and this is proven, among others, through their wedding tradition. From the ‘Urf perspective, merariq wedding tradition is legitimate for recognition as an Islamic culture or Islamic legal practice even though some aspects of the tradition differ from the general principles of Islamic orthodoxy in Indonesia.
ANTARA TRADISI DAN REALITAS: STUDI TENTANG PREFERENSI TEMPAT TINGGAL PASCA NIKAH DI KALANGAN MASYARAKAT DONGGO (Perspektif Sosiologi Budaya dan Hukum Islam) Habibi, Muhammad Margasastra; Amrulloh, Moh. Asyiq; Fik, Fikran; Fikran, Fikran
Usroh Vol 9 No 2 (2025): Usroh: Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/g49vyh93

Abstract

This study examines post-marital residential preferences among the Donggo community from the perspective of cultural sociology and Islamic law. The Matrilocal tradition that requires couples to live with the wife's family is still dominant, but has begun to shift along with increasing education, social mobility, and the influence of modernity. Islam, as the majority religion, provides a flexible normative basis, emphasizing the principles of justice, security, and comfort in determining a place of residence, without specifying a specific location. This study uses a qualitative approach with interview techniques, observation, in the Donggo community, Bima, NTB. The results of the study indicate a negotiation between customary values, aspirations of young couples, and sharia principles. Neolocal choices are increasingly developing among young couples as an expression of independence, although they are still faced with traditional social pressures. This phenomenon reflects complex social dynamics, where customary law and Islamic law interact adaptively in responding to changes in cultural values. Thus, post-marital residential preferences in the Donggo community illustrate shifts in social structure, cultural transformation, and the actualization of justice values ​​in the context of the Islamic family