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All Journal JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Ilmiah Ekonomi Islam DIALEKTIKA JES (Jurnal Ekonomi Syariah KIDDO: Jurnal pendidikan Islam Anak Usia Dini Ulumuna Poros Onim Jurnal Pengabdian kepada Masyarakat Al-Hiwalah : Journal Syariah Economic Law AL-ISHLAH: Jurnal Pendidikan Islam Research Horizon Adabuna: Jurnal Pendidikan dan Pemikiran Pelita: Jurnal Studi Islam Mahasiswa UII Dalwa Jurnal Hukum & Pembangunan KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Mohammad Ali Al Humaidy
Institut Agama Islam Negeri Madura
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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ANALISIS STRATIFIKASI SOSIAL SEBAGAI SUMBER KONFLIK ANTAR ETNIK DI KALIMANTAN BARAT Al Humaidy, Mohammad Ali
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 12, No 2 (2007): MADUROLOGI 2
Publisher : STAIN PAMEKASAN

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Abstract

Mohammad Ali Al Humaidy (Penulis adalah dosen tetap pada Jurusan Syari’ah  STAIN Pamekasan dan Alumni program Magister Ilmu Sosiologi di Universtias Indonesia Jakarta)       Abstrak: Secara sederhana, tulisan ini akan menganalisa penyebab atau sumber terjadinya konflik antar etnik di Kalimantan Barat, yang terfokus kepada tingkatan stratifikasi sosial. Penulis berasumsi bahwa perbedaan stratifikasi sosial yang kemudian terbentuk sistem pranata sosial (The System of Class Stratifications) mempunyai dampak sosial (konflik antar etnis). Pranata sosial dalam aspek ideologi, agama, ekonomi, politik, bahasa, pendidikan, budaya dan norma-norma sosial lainnya, secara teoritik akan menimbulkan gesekan sosial dan pandangan stereotype etnik yang rentan muncul benih-benih konflik bila dalam realitas sosial menampakkan sifat egois dan fanatisme yang nilai-nilai etnisitas. Benih-benih konflik bersifat laten, apalagi bila ditopang dengan harapan untuk menguasai dan mempertahankan power-privilage-prestige. Disinilah timbul pergolakan sosial antara masyarakat “pribumi” dengan pendatang ataupun sesama etnis. Demikian pula munculnya pertentangan antara kelompok yang ingin menguasai dan mempertahankan power-privilage-prestige dengan kelompok yang ingin merebutnya.Bagi penulis ini sebuah ironi yang perlu kita kaji dan mencari alternatif pemecahan. Ini penting karena menyangkut hak usaha dan hidup manusia yang bagian dari hak asasi manusia, sehingga dengan kejadian konflik etnik di bumi nusantara ini, muncul resolusi konflik sebagai usaha untuk membangun masyarakat pluralis tanpa kekerasan.  Alhasil, sebagai masyarakat akademisi mempunyai amanat untuk memberikan sumbangsih pemikiran agar konflik yang bermuansa SARA dapat dikurangi atau bahkan mungkin ditiadakan. Sebuah tantangan untuk mengkaji teori sosiologi khususnya teori (korelasi) stratifikasi sosial dengan konflik sosial. Kata kunci: stratifikasi sosial, etnik, madura, dayak
Pelaksanaan Corporate Social Responsibility Dan Zakat Perusahaan Perbankan Syari’ah Di Madura Hariyanto, Erie; Humaidy, Mohammad Ali Al
Jurnal Hukum & Pembangunan
Publisher : UI Scholars Hub

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Abstract

Corporate Social Responsibility and corporate zakat programs are two instruments for distributing with social responsibility funds that both have a legal basis, namely Law No.40 of 2007 concerning with Limited Liability Companies and company zakat, Law No.23 of 2011 concerning Zakat Management. In general, zakat and CSR contain the same vision and mission, namely concern for the overall social condition. Particularly, the life of the community is related to the welfare, security and peace of the people. The present study uses qualitative methods. The results of the research are Firstly, Bank BPRS Bhakti Sumekar Sumenep has form of Sharia Business Financing program activities (PUSYAR iB), Commercial Banks of BRI Syariah Bank fulfill CSR and corporate zakat through the National Zakat Agency (Baznas). Secondly, The social responsibility activities of Islamic Financial Institutions (LKS) which base their business activities on Islamic sharia principles are to set aside a portion (2.5%) of the company's profits in the form of zakat payments. In general, the expenditure of zakat funds here is not merely to fulfill the administrative requirements of the country but also to obtain the blessing value as a company based on sharia principles.
Dialectics Between Islam and Local Culture in Wetu Telu Lombok Muslims’ Merariq Tradition: An ‘Urf Perspective Fawaizul Umam; Al Humaidy, Mohammad Ali; Amrulloh, Moh. Asyiq
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 1 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i1.10603

Abstract

This article discusses dialectical teachings between Islam and local culture among Wetu Telu Muslims, a local community in Lombok, which is often accused of developing a prototype of Islamic teachings mixed with deviant, heterodox, and heretical traditions. The discussion focuses on one form of their traditions that reflects the dialectics, namely the merariq in wedding tradition. By applying a qualitative approach, this study specifically portrayed relevant views of Wetu Telu Muslims which are relatively different from that of orthodox Muslims in Lombok. Based on the results of participatory observation and unstructured in-depth interviews, the study findings reveal that the traditions of the Wetu Telu Muslims, especially in merariq, reflect a dialectical teaching between Islam and local culture so that it can be named as an Islamic tradition. It is also clear that Wetu Telu's teachings are extremely tolerant to the local culture and this is proven, among others, through their wedding tradition. From the ‘Urf perspective, merariq wedding tradition is legitimate for recognition as an Islamic culture or Islamic legal practice even though some aspects of the tradition differ from the general principles of Islamic orthodoxy in Indonesia.
Innovation in Distribution of Wealth Through Zakat: Building Shared Prosperity by Applying Tafsir Qs. At-Taubah Verse 60 Hasanah, Uswatun; Harisah, Harisah; Al Humaidy, Mohammad Ali
Al-Hiwalah: Journal of Sharia Economic Law Vol. 3 No. 1 (2024): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, Sultanah Nahrasiyah State Islamic University, Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/alhiwalah.v3i1.2568

Abstract

Whether it is recognized or not, there are many things in society problems related to the economy,especially not equal distribution of income between one group and another others that cause social and economic disparities.To overcome this problem, zakat is the obligation of every Muslim for those who have fulfilled the requirements to accomplish this, become an alternative solution for overcome this problem. In this case distribution Zakat funds are the most important part of building shared prosperity. But in this era of globalization of course. The distribution of zakat requires new innovations through application of QS interpretation. at-taubah verse 60 effectively, efficiently and relevant to the development of the times by doing various collaborations and modern distribution models. Tree The discussion in this article is the application of QS interpretation. At-Taubah verse 60 which emphasizes the concept of caring, justice and economic equality by combining new innovations to create a more effective system in building economic prosperity, of course can be realized by applying eight groups mustahiq who has the right to receive and utilize funds zakat.
MENEPIS TRADISI CAROK MELALUI MODERASI BERAGAMA DI MADURA : Sohibuddin Suadah, Muhammad shohibuddin; Humaidy, Mohammad Ali Al; Efendi, Agik Nur; Maimun, Maimun
DIALEKTIKA Vol. 17 No. 1 (2024): (Edisi Juni) Sosial Keagamaan
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/da.v17i1.7925

Abstract

Carok is often used as a last resort by the Madurese people to resolve a problem due to their inherently tough nature. In this context, there is a demand for efforts to overcome this tradition. This research aims to implement the values of religious moderation to minimize the occurrence of the carok tradition in Madura. This study uses a library research method with primary data sources being the concept of religious moderation. Secondary data sources are obtained from literature such as books, journals, and relevant websites aligned with the research topic. The findings of this research are as follows: The carok tradition is a violent practice carried out by the Madurese as a form of defense concerning their self-esteem when their dignity is trampled, their wives are disturbed, and their families are harmed. There are three factors that lead the Madurese to carry out carok: when their dignity is trampled, their wives are disturbed, and their families are harmed. Religious moderation is a moderate Islamic concept that can counteract and minimize the occurrence of carok in Madura by instilling and applying socio-religious moderation values such as tolerance, engaging in deliberation to resolve conflicts, avoiding excessiveness, and being anti-violence.
KAMPUNG MODERASI BERAGAMA POLAGAN: STRATEGI MEWUJUDKAN MASYARAKAT MODERAT DI PAMEKASAN Fahmi, Ach. Syafiq; Al Humaidy, Mohammad Ali; Romadhon, Sahrul; Maimun, Maimun
POROS ONIM: Jurnal Sosial Keagamaan Vol 5 No 1 (2024): Poros Onim: Jurnal Sosial Keagamaan
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v5i1.1198

Abstract

Kampung Moderasi Beragama Polagan merupakan sebuah inisiatif strategis dan program nasional yang bertujuan untuk menciptakan masyarakat yang moderat agar terhindar dari munculnya sikap radikal, ekstrem, dan tindakan terorisme yang dilakukan oleh umat beragama di Indonesia secara umum. Penelitian ini bertujuan untuk mendeskripsikan strategi kampung moderasi beragama Polagan dalam mewujudkan masyarakat moderat di Pamekasan. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan deskriptif. Hasil penelitian menunjukkan bahwa terdapat beberapa strategi yang digunakan Kampung Moderasi Beragama Polagan dalam merealisasikan masyarakat moderat di Pamekasan, yaitu dialog interaktif agama, majelis ta’lim, dan santunan anak yatim. dari 3 kegiatan tersebut terdapat nilai-nilai moderasi beragama, diantaranya, tawasuth, I’tidal, tasamuh, syura, ishlah, qudwah, muwathonah, al-la unf, I’tiraf bil-urf selain nilai-nilai juga terdapat indikator moderasi beragama, yaitu komitmen kebangsaan, toleransi, anti-kekerasan, dan akomodatif terhadap kebudayaan lokal. Melalui penelitian ini diharapkan tercipta kampung-kampung moderasi beragama lain yang mengandung nilai-nilai moderasi beragama sehingga terbentuk masyarakat yang moderat dan inklusif.
THE VALUE OF RELIGIOUS MODERATION EDUCATION IN THE TRADITION OF ROKAT TASE' IN THE VILLAGE Holik, Abdul; Al Humaidy, Mohammad Ali; Nur Efendy, Agik; Maimun; Listiana, Heni; hamdani; Amin, Syaiful
Al-Ishlah: Jurnal Pendidikan Islam Vol 22 No 2 (2024): Islamic Education Based on Local Wisdom and Sustainability
Publisher : IAIN PAREPARE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/alishlah.v22i2.10976

Abstract

Background: The Rokat Tase' tradition is a ritual of gratitude and prayers for safety by the people of Tlontoh Rajeh Village, expressing gratitude for the abundant sea harvest. It reflects local wisdom and a close relationship with nature and Islamic teachings. Research Objectives: This research aims to explore how Rokat Tase' has become a symbol of religious moderation in Tlontoh Rajeh Village, identifying factors supporting the sustainability of this tradition and its impact on local social and economic development. Methods: Employing a qualitative approach with descriptive methods, the study involved participatory observation, in-depth interviews with community leaders and residents, and a literature review on Rokat Tase' and religious moderation. Data were analysed through triangulation to ensure the validity of findings.The study found that Rokat Tase' in Tlontoh Rajeh Village not only strengthens social solidarity and cultural identity but also embodies harmony between Islamic teachings and local values. Involving all layers of society regardless of social or religious differences, the ritual demonstrates balance and tolerance, core elements of religious moderation. Conclusions: The Rokat Tase' tradition in Tlontoh Rajeh Village is a manifestation rich in spiritual, social, and religious moderation values. Through gratitude for the blessings of the sea and respect for local wisdom, the tradition not only strengthens social bonds but also provides a concrete example of how communities can live harmoniously in diversity, appreciate differences, and embrace educational values such as religious education, social education, and cultural education.
Menetralisasi Cara Pandang Berlebihan antar Ormas Nahdlatul Ulama dan Muhammadiyah di Madura: Suatu Kajian Moderasi Beragama Hamdani, Hamdani; Al-Humaidy, Mohammad Ali; Efendi, Agik Nur; Maimun, Maimun
Pelita: Jurnal Studi Islam Mahasiswa UII Dalwa Vol. 2 No. 1 (2024): November
Publisher : Lembaga Peneltian Universitas Islam Internasional Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/pelita.v2i1.1896

Abstract

Nahdlatul Ulama and Muhammadiyah mass organizations in Madura are considered to be different mass organizations in the midst of Madurese society. Views like this result in some Madurese people having an exaggerated view of other mass organizations that are different from the ones they follow. The excessive views in question are like views that are often found in public dialogue which then say that other mass organizations are bi'ah organizations, not in line with Islam and so on. The aim of this research is to neutralize excessive views, namely through the concept of Bergama moderation which was initiated by the Ministry of Religion of the Republic of Indonesia (Kemenag RI). The method used in this research is the library research method. The data analysis stage is carried out by searching for data that is appropriate to the research context and the data is presented and analyzed by conveying the data found (descriptive), and the last is the conclusion drawing stage. The results of this research are that the Bergama conception of moderation can be instilled in the community in order to provide a straight understanding of the two mass organizations and to develop moderate thinking without being excessive towards adherents of NU or Muhammadiyah mass organizations. This can be achieved by inserting the concept of religious moderation in education, in the form of special studies on religious moderation or in the form of direct application in society.
Implementasi Nilai Moderasi Dalam Praktek Pembangunan Wisata Religi “Batu Ampar” Di Pamekasan Maufiroh, Salamatul; Al Humaidy, Mohammad Ali; Harisah, Harisah
Jurnal Ilmiah Ekonomi Islam Vol 10, No 3 (2024): JIEI : Vol.10, No.3, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i3.14926

Abstract

Wisata Religi Batu Ampar yang terletak di Desa Pangbatok Kecamatan Proppo, Kabupaten Pamekasan merupkan salah satu tempat bersejarah penting bagi masyarakat Batu Ampar karena menjadi jejak penyeberangan agama islam di Madura yang mana wisata tersebut berkaitan dengan adanya wisata halal dalam ekonomi syariah,selain itu masyarakat Desa Proppo banyak melakukan kegiatan ekonomi seperti berdagang ditempat wisata religi. Metode penelitian yang dilakukan yaitu menggunakan metode Kualitatif bersifat wawancara dan observasi. Wisata religi batu ampar yang di kelola oleh masyarakat Pamekasan merupakan salah satu tempat wisata religi yang didalamnya dikunjungi oleh para wisatawan untuk berziarah, wisata ini merupakan wisata yang memiliki keunikan yang berbeda dengan wisata religi pada umumnya, yaitu para wisatawan yang hadir dalam wisata tersebut tidak harus dari kalangan umat islam, bahkan wisata religi batu ampar dapat dikunjungi oleh umat beragama lain. Sehingga dalam tempat wisata religi ini tidak menjadikan suatu perbedaan terhadap kalangan umat muslim dan kalangan umat yang beragama non muslim, sehingga dari hal tersebut akan tercipta sikap kerukunan, toleransi,saling menghargai dan menerima perbedaan sesuai dengan moderasi beragama.
The Role of Women as Breadwinners: A Case Study of Konang Galis Village, Pamekasan Usmany, Nuri Wahda Salsabila; Al-Humaidy, Mohammad Ali; Efendi, Agik Nur; Rohman, Moh. Mujibur
Adabuna : Jurnal Pemikiran dan Pendidikan Vol 4 No 2 (2025): June
Publisher : Program Pascasarjana Institut Agama Islam (IAI) Darullughah Wadda'wah Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/adabuna.v4i2.2234

Abstract

The role of women as breadwinners is often considered unusual in Muslim societies, which traditionally associate this role with men. However, in Konang Galis Village, Pamekasan, the phenomenon of women working or even being the main providers for their families has become a common occurrence, unbound by local religious or cultural norms. This study aims to understand the reasons women become breadwinners, their feelings about this role, and the responses from those close to them. Additionally, the research explores their income levels and their hopes for the future of their households. This study employs a qualitative method with a case study approach in Konang Galis Village, Pamekasan. Data were collected through documentation from interviews with two female breadwinners and direct observations in the field. The findings indicate that the reasons for women working vary, ranging from personal desires to economic factors, such as husbands who are unable to work. There is no coercion from any party; in fact, there is support from family and the surrounding environment. The informants earn sufficient income to meet their family needs and express a desire to continue working in the future. This research provides insights into gender dynamics within household economic roles in rural Muslim communities. The results of this study can serve as a reference for gender studies, social policies, and economics, as well as for further research in sociology and Islamic studies.
Co-Authors Abdul Choliq Abdul Holik, Abdul Afifullah, Afifullah Agik Nur Efendi Amrulloh, Moh. Asyiq Aryo Wibisono Eko Ariwidodo Erie Hariyanto Fahmi, Ach. Syafiq Fawaizul Umam Hamdani Hamdani Hamdani Harisah Harisah Harisah, Harisah Heni Listiana Himayatul Sya’adah Jauhari, Minan Maimun Maimun Maimun Maufiroh, Salamatul Moh Mujibur Rohman Munib, Abd Nur Efendy, Agik Romadhon, Sahrul Rosyidi, Mohammad Ruly Kurniadi Suadah, Muhammad shohibuddin Subhan Abdullah Acim Syaiful Amin Toilatun Nafiiyah Usmany, Nuri Wahda Salsabila Uswatun Hasanah Uswatun Hasanah