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All Journal ILMU USHULUDDIN Al-Jami'ah: Journal of Islamic Studies At-Tafkir Mudabbir: Journal Research and Education Studies TANFIDZIY : Hukum Tata Negara dan Siyasah Ibrah: Jurnal Pengabdian kepada Masyarakat
Muhammad, Rasyidin
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Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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 1 
ISLAM DAN GLOBALISASI Muhammad, Rasyidin
At-Tafkir Vol 10 No 1 (2017): Vol. 10 No 1 Juni 2017
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini mencoba membahas hakikat globalisasi, dan apa hubungannya dengan identitas muslim? Bagaimana islam menyikapi globalisasi? apakah islam mengenal konsep globalisasi?sampai hari ini, belum ditemukan kesepakatan terhadap definisi globalisasi, hal ini dikarenakan terma ini digunakan dalam berbagai bidang. Globalisasi barat berbeda dengan globalitas yang ada dalam islam. Globalitas islam sangat menghargai perbedaan sebagai khazanah kekayaan budaya, adapun globalisasi barat berusaha memaksa nilai-nilai barat atas kebudayaan dan jati diri bangsa lain. Globalisasi barat mengancam eksintesi identitas dan jati diri kelompok lain. Pun demikian, umat islam harus arif dan bijak dalam menghadapi globalisasi ini. Bersikat moderat dalam menghadapi berbagai gempuran pemikiran merupakan sikap yang harus ditunjukkan oleh seorang muslim.
Implementasi Nilai-niilai Tasawuf sebagai Upaya Pencegahan Narkoba dalam Masyarakat Aceh Muhammad, Rasyidin
Ibrah : Jurnal Pengabdian Kepada Masyarakat Vol 1 No 1 (2022): Ibrah: Jurnal Pengabdian kepada Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/ibrah.v1i1.563

Abstract

This research aims to implement Sufism values as an effort to prevent drug abuse within the community, particularly in the city of Lhokseumawe, by involving teachers from Islamic boarding schools. The methods used include identifying Islamic boarding schools, developing outreach materials, conducting interactive outreach sessions, and evaluating through interviews and observations. The results indicate that the outreach materials focusing on the understanding of Sufism, its core values, and their application in preventing drug abuse were well received by the religious teachers (Teungku Bale). Recommendations from this research include the need for continued outreach activities, enhancing teachers' skills, and deepening the outreach materials by involving religious figures and local communities. It is hoped that this research can serve as a model in combating drug abuse through a holistic approach based on spiritual values.
Relevansi Pemikiran Politik Al-Ghazali Pada Sistem Politik Kontemporer Muhammad, Rasyidin; Nura, Azillatul
TANFIDZIY Vol 2 No 2 (2023): Tanfidziy: Jurnal Hukum Tata Negara dan Siyasah
Publisher : Constitutional Law and Siyasah Department, Sharia and Law Faculty, IAIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/tanfidziy.v2i2.2576

Abstract

The article aims to analyze the relevance of Al-Ghazali's political thought within the framework of contemporary political systems. To achieve this objective, the research focuses on identifying elements of Al-Ghazali's thought that can still contribute positively to the understanding and implementation of current political systems. Understanding why Al-Ghazali's thought remains relevant serves as the primary foundation for this study. This research adopts a library research methodology or approach, employing a philosophical perspective. This approach concentrates on gaining a profound understanding of Al-Ghazali's views on politics and assessing their relevance to contemporary political systems. The findings of this study suggest that Al-Ghazali's political thought, despite originating from a different historical context, retains significant relevance in contemporary political systems. The concepts of justice, integrity, and political ethics he proposed remain pertinent in addressing the challenges and dynamics of today's politics. However, to effectively apply these principles, adaptation and contextualization may be necessary to ensure they align with the complexities of modern political realities.
Analisis Yuridis Putusan Hakim Mahkamah Konstitusi Nomor 114/PUU-XX/2022 tentang Sistem Pemilihan Umum dalam Perspektif Siyasah Qadaiyyah Ibrahim, Muhammad Syahrial Razali; Muhammad, Rasyidin; Maharani, Sulfia
MUDABBIR Journal Research and Education Studies Vol. 5 No. 1 (2025): Vol. 5 No. 1 Januari - Juni 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i1.1764

Abstract

Keputusan Mahkamah Konstitusi Nomor 114/PUU-XX/2022 tentang sistem pemilihan umum menolak seluruh permohonan para pemohon. Permasalahan utama dalam putusan ini berkaitan dengan perdebatan efektivitas dan keadilan antara sistem proporsional terbuka dan tertutup, serta penilaian apakah sistem yang berlaku telah memenuhi prinsip keadilan dan hak konstitusional warga negara. Penelitian ini menggunakan metode hukum normatif dengan dua rumusan masalah, yaitu alasan hakim menolak permohonan dan tinjauan Siy?sah Qa??’iyyah terhadap putusan tersebut. Hasil penelitian menunjukkan bahwa terdapat dua alasan hakim menolak permohonan, yaitu alasan yuridis dan konstitusional. Secara yuridis, hakim menilai setiap sistem pemilu memiliki kelebihan dan kekurangan, namun sistem proporsional terbuka lebih banyak memberikan manfaat bagi masyarakat. Secara konstitusional, hakim Mahkamah Konstitusi Saldi Isra menjelaskan bahwa sistem proporsional terbuka lebih sesuai dengan semangat UUD 1945. Ditinjau dari Siy?sah Qa??’iyyah, keputusan ini sejalan dengan prinsip Maslahah Mursalah (kepentingan umum) yang menekankan pentingnya keputusan yang membawa kemaslahatan. Dengan ditolaknya permohonan ini, masyarakat, termasuk para pemohon, tetap memperoleh keadilan dan manfaat yang lebih luas dalam kehidupan berbangsa dan bernegara.
FUNDAMENTALISM AND RADICALISM IN ISLAM: AN EPISTEMOLOGICAL APPROACH Muhammad, Rasyidin; Rijal, Syamsul
ILMU USHULUDDIN Vol. 8, No. 2, December 2021
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i2.22527

Abstract

This paper attempts to examine how fundamental-radical epistemology forms after the return of the power of Taliban in Afghanistan. To arrive at this topic, the author would firstly review the terminology and historical roots of fundamentalism-radicalism, and the factors that caused its emergence and its characteristics. The author uses a historical-phenomenological approach in doing the literature research to write this article. In analyzing obtained data, the author is using descriptive-analytical, historical, and holistic techniques. The results found are: first, the emergence of the understanding of fundamental-radical, which was initially only a political phenomenon, turned out to lead to systemic violence, actual violence, action, and symbolic violence. These are still threatening humanity because of the characteristics of their movements that are unwilling to communicate and attempt dialogue with relevant groups. Second, the factors behind the rise of radicalism are two, namely: socio-political factors and religious-related emotional factors. Third, the epistemology of fundamental-radicals lays only on literal and textual understanding. According to them, the truth lies in the understood sacred text, as it is.
Pasai and Constantinople: Hybrid Legitimacies and Multiple Identities in the 15th Century Muslim Societies Hasbi, Baiquni; Muhammad, Rasyidin
Al-Jami'ah: Journal of Islamic Studies Vol 63, No 1 (2025)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2025.631.115-141

Abstract

This article provides an alternative historical explanation that challenges the monolithic portrayal of premodern Muslim polities. Prevailing narratives often emphasize Islam as the sole dominant identity, relegating Southeast Asia to the ‘periphery’ of the Islamic world and reducing the Ottoman governance to purely Islamic ideals. This article reconsiders how Muslim polities in the fifteenth century forged legitimacy through strategies that were neither monolithic nor exclusively Islamic. Focusing on the Sultanate of Pasai in Sumatra and the Ottoman Empire in Constantinople, it demonstrates how rulers embedded themselves in multiple traditions, Islamic, Indic, indigenous, and Greco-Roman Christian, at once. Through textual analysis of primary texts, Hikayat Raja-Raja Pasai, Tarih-i Ebü’l Fath, Târih-i Beyân-ı Binâ-yı Ayasofya-yı Kebîr, and History of Mehmed the Conqueror, this study demonstrates that both Pasai and the Ottomans integrated hybrid traditions to construct their sovereignty. Highlighting these multilayered repertoires adopts a polycentric rather than center-periphery framework, one in which Southeast Asia and the Mediterranean emerge as dynamic, interconnected sites of Muslim statecraft.[Artikel ini menawarkan sebuah penjelasan historis alternatif yang ingin menantang gambaran monolitik tentang kerajaan muslim pramodern. Narasi yang dominan selama ini masih cenderung menekankan Islam sebagai identitas tunggal yang mendominasi, sehingga menempatkan Asia Tenggara sebagai “pinggiran dunia Islam” dan mereduksi identitas Kekaisaran Utsmani hanya menjadi sekadar Islam semata. Artikel ini meninjau kembali bagaimana Kerajaan Muslim pada abad kelima belas membangun legitimasi melalui strategi yang tidak bersifat monolitik maupun eksklusif Islami. Dengan studi kasus Kesultanan Pasai di Sumatra dan Kekaisaran Utsmani di Konstantinopel, artikel ini menunjukkan bagaimana para penguasa menggabungkan berbagai tradisi sekaligus, Islam, lokal, Indic, dan Greko-Romawi Kristen. Melalui analisis beberapa teks primer seperti Hikayat Raja-Raja Pasai, Tarih-i Ebü’l Fath, Târih-i Beyân-ı Binâ-yı Ayasofya-yı Kebîr, dan History of Mehmed the Conqueror, kajian ini memperlihatkan bahwa baik Pasai maupun Usmani mengintegrasikan tradisi-tradisi hibrida untuk membangun legitimasi dan kedaulatannya. Untuk menjelaskan khazanah yang berlapis ini, artikel ini mengadopsi kerangka polisentris dari pada model pusat-pinggiran, di mana Asia Tenggara dan Mediterania muncul sebagai pusat-pusat dinamis yang saling saling terhubung dalam praktik Kerajaan Muslim.]
Co-Authors Hasbi, Baiquni Ibrahim, Muhammad Syahrial Razali Maharani, Sulfia Nura, Azillatul Syamsul Rijal