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Integration of Religion and Science in the Quran: Interpretation of Surah Ar-Rahman Verses 19-20 in Tafsir An-Nur Hasby Ash-Shiddiqy Samhudi, Samhudi; Ibrahim, Muhammad Syahrial Razali
Hikmah Vol. 21 No. 2 (2024): Juli-Desember 2024
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v21i2.421

This study aims to discuss the integration of religion and science in the interpretation of Surah Ar-Rahman verses 19-20 in Tafsir An-Nur by Hasby Ash-Shiddiqy. The research focuses on the interpretation of surah Ar-Rahman verses 19-20, analysis of the integration of religion and science in the context of the verse, and the implications of the integration of religion and science for the development of Islamic education and science. This research uses the maudhui tafsir research method. The results showed that Hasby Ash-Shiddiqy interpreted the two seas in Surah Ar-Rahman verses 19-20 as two different types of water, namely fresh water and salt water. Although the two meet in several places such as the mouth of the river that meets the sea, they do not mix completely. This phenomenon is explained as the existence of a boundary or separating the two waters. The integration between religion and science in this tafsir also has an impact on the development of Islamic education and science. In Islamic education, this integration provides an alternative holistic approach in the teaching and learning process and has an impact on the character building of Muslim scientists and the development of multidisciplinary research. In addition, the integration of religion and science in this tafsir has implications for the development of science, including in shaping the ethics of technological development and producing science that has a positive social impact.

Israf and Tabzir in Tafsir Al-Misbah: The Understanding of Pidie Jaya Community Leaders and Its Implications for Consumption in Aceh Fuadi, Fuadi; Zulkarnain, Zulkarnain; Boihaqi, Boihaqi; Ibrahim, Muhammad Syahrial Razali
TAFSE: Journal of Qur'anic Studies Vol 9, No 2 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i2.28851

Modernization has shifted Acehnese society from simplicity to consumerism. In Islam, excessive consumption is classified as israf (overspending on permissible matters) and tabzir (wasting wealth on non-beneficial purposes). Quraish Shihab’s Tafsir Al-Misbah highlights their role in social inequality and spiritual degradation. This study employs a qualitative descriptive-interpretative approach, utilizing library research and semi-structured interviews with three community leaders in Pidie Jaya. Data were analyzed thematically and interpretatively, comparing respondents’ views with Tafsir Al-Misbah. The findings indicate that the respondents’ understanding aligns with Quraish Shihab’s exegesis, although they place greater emphasis on economic aspects over spiritual dimensions. This awareness helps prevent a status-driven consumer culture in Aceh, confirming that balanced consumption is integral to the principle of hifzul mal (preserving wealth) in Islam. However, strong social norms promote excessive spending, necessitating educational strategies through religious institutions, formal education, and social media to cultivate ethical consumption habits in line with Islamic values.

Israf and Tabzir in Tafsir Al-Misbah: The Understanding of Pidie Jaya Community Leaders and Its Implications for Consumption in Aceh Fuadi, Fuadi; Zulkarnain, Zulkarnain; Boihaqi, Boihaqi; Ibrahim, Muhammad Syahrial Razali
TAFSE: Journal of Qur'anic Studies Vol. 9 No. 2 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i2.28851

Modernization has shifted Acehnese society from simplicity to consumerism. In Islam, excessive consumption is classified as israf (overspending on permissible matters) and tabzir (wasting wealth on non-beneficial purposes). Quraish Shihab’s Tafsir Al-Misbah highlights their role in social inequality and spiritual degradation. This study employs a qualitative descriptive-interpretative approach, utilizing library research and semi-structured interviews with three community leaders in Pidie Jaya. Data were analyzed thematically and interpretatively, comparing respondents’ views with Tafsir Al-Misbah. The findings indicate that the respondents’ understanding aligns with Quraish Shihab’s exegesis, although they place greater emphasis on economic aspects over spiritual dimensions. This awareness helps prevent a status-driven consumer culture in Aceh, confirming that balanced consumption is integral to the principle of hifzul mal (preserving wealth) in Islam. However, strong social norms promote excessive spending, necessitating educational strategies through religious institutions, formal education, and social media to cultivate ethical consumption habits in line with Islamic values.

Principles of Islamic Communication and their Relevance in Character Formation of Students: A Study of Surah An-Nahl 125 Tafsir At-Thabari's Perspective Hatta, Muhammad; Ismailinar, Ismailinar; Alhuda, Alhuda; Ibrahim, Muhammad Syahrial Razali
Electronic Journal of Education, Social Economics and Technology Vol 6, No 1 (2025)
Publisher : SAINTIS Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33122/ejeset.v6i1.376

This article examines the principles of Islamic communication contained in Surah An-Nahl verse 125, which contains three main concepts: hikmah (wisdom), mau'izah hasanah (good advice), and jadal (good debate). These three principles have deep relevance in the context of character education, especially in shaping the noble morals of students. Using an interpretive qualitative descriptive method, this study analyzes At-Thabari's interpretation of the verse, as well as its application in character education. The results of the study show that the application of Islamic communication principles in the interaction between educators and students can create an environment that supports the formation of strong characters, noble character, and able to adapt well in society. This article also reviews how Islamic communication plays an important role in developing students' morals and ethics, making it an effective tool in achieving the goal of better character education.

Charismatic Ulama in the Perspective of the Qur'an: An Analysis of Surah Fatir (Verse 28) and Surah Al-Anbiya (Verse 7) Based on Tafsir Al-Misbah Amin, Muzakkir Fuad Fauzi; Ibrahim, Muhammad Syahrial Razali
Electronic Journal of Education, Social Economics and Technology Vol 6, No 1 (2025)
Publisher : SAINTIS Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33122/ejeset.v6i1.377

The existence of ulama as the successor of the prophet's treatise is an important element that must always exist in the life of the ummah and society. Ulama who have charisma will always be a reference and are needed to affirm divine values and at the same time maintain the integrity of the norms and social values that have been built. The method used in this study is an interpretive descriptive analysis method with the type of literature, namely by collecting data from books, literature, supporting literature materials and there is a relationship with the researcher's discussion. The result of this research is the essence of the charisma of ulama which is peeled based on the content of verses in QS. Fatir: 28 and QS. Al-Anbiya: 7 based on the Tafsir Al-Misbah. The charisma of ulama is a necessity in the life of the ummah. Charisma will be born with the qualities of Khasyyah possessed by ulama because of the depth of knowledge which is based on the power of faith. Charisma is also a manifestation of the high morality and sincerity of daily attitudes. Integrity and courage to declare the haq without hesitation with the challenges and obstacles faced will further strengthen the charisma of ulama in the midst of today's world struggles.

Analisis Yuridis Putusan Hakim Mahkamah Konstitusi Nomor 114/PUU-XX/2022 tentang Sistem Pemilihan Umum dalam Perspektif Siyasah Qadaiyyah Ibrahim, Muhammad Syahrial Razali; Muhammad, Rasyidin; Maharani, Sulfia
MUDABBIR Journal Research and Education Studies Vol. 5 No. 1 (2025): Vol. 5 No. 1 Januari - Juni 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i1.1764

Keputusan Mahkamah Konstitusi Nomor 114/PUU-XX/2022 tentang sistem pemilihan umum menolak seluruh permohonan para pemohon. Permasalahan utama dalam putusan ini berkaitan dengan perdebatan efektivitas dan keadilan antara sistem proporsional terbuka dan tertutup, serta penilaian apakah sistem yang berlaku telah memenuhi prinsip keadilan dan hak konstitusional warga negara. Penelitian ini menggunakan metode hukum normatif dengan dua rumusan masalah, yaitu alasan hakim menolak permohonan dan tinjauan Siy?sah Qa??’iyyah terhadap putusan tersebut. Hasil penelitian menunjukkan bahwa terdapat dua alasan hakim menolak permohonan, yaitu alasan yuridis dan konstitusional. Secara yuridis, hakim menilai setiap sistem pemilu memiliki kelebihan dan kekurangan, namun sistem proporsional terbuka lebih banyak memberikan manfaat bagi masyarakat. Secara konstitusional, hakim Mahkamah Konstitusi Saldi Isra menjelaskan bahwa sistem proporsional terbuka lebih sesuai dengan semangat UUD 1945. Ditinjau dari Siy?sah Qa??’iyyah, keputusan ini sejalan dengan prinsip Maslahah Mursalah (kepentingan umum) yang menekankan pentingnya keputusan yang membawa kemaslahatan. Dengan ditolaknya permohonan ini, masyarakat, termasuk para pemohon, tetap memperoleh keadilan dan manfaat yang lebih luas dalam kehidupan berbangsa dan bernegara.

The Concept of Critical Thinking in the Quran: A Study of the Story of Qabil and Habil in Tafsir Al-Misbah Setiawan, Setiawan; Ibrahim, Muhammad Syahrial Razali
Electronic Journal of Education, Social Economics and Technology Vol 5, No 2 (2024)
Publisher : SAINTIS Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33122/ejeset.v5i2.173

The Qabil and Habil incidents are the first murder events that have happened to humans that have been told in the Quran, but nevertheless there are many life lessons that can be learned from these events. This study aims to describe the analysis of the study of the interpretation of Al-Misbah Surah Al-Maidah verses 27-31. The research method uses a qualitative approach with text analysis. The results of the study, which is a study of the tafsir of Al-Misbah by Quraish Shihab, show that the events of Qabil and Habil are full of dialogue between the two humans. Based on the dialogue, it can be concluded that: 1) The ability to think critically is able to analyze the information obtained from observation and produce a decision in solving problems. 2) Critical thinking skills can affect the emotional intelligence of oneself and others, 3) Critical thinking skills can evaluate all more objective information, 4) Critical thinking skills are able to assess, critically and develop more logical ideas. However, one of the factors that hinders a person from thinking critically is the instability of emotional control.

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