Chia, Philip Suciadi
Unknown Affiliation

Published : 8 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 8 Documents
Search

Deskriptif Kesalehan Daniel dalam Kitab Daniel 6:1-29 dan Implementasi dan Refleksi Logis bagi Orang Percaya Masa Kini Baskoro, Paulus Kunto; Chia, Philip Suciadi
Veritas Lux Mea (Jurnal Teologi dan Pendidikan Kristen) Vol 5, No 1 (2023): Teologi dan Pendidikan Kristen - Februari 2023
Publisher : Sekolah Tinggi Teologi Kanaan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59177/veritas.v5i1.205

Abstract

Daniel is a real, not fictional, Bible character. Daniel is known as a loyal person and there is no cheating in him. Daniel became God declaring His sovereignty. Close relationship with God, total surrender of life, pious character, commitment to live truth, commitment to diligent worship, integrity, and strong faith are principles that should be applied in the life of every believer. The method used is descriptive literature method. Then the writer will use a dictionary or lexicon, special word study books, and other literature. This research will discuss Daniel’s Piety according to The Book of Daniel 6 : 1 – 29 and the Logical Implementation of Contemporary Believers in an effort to find the meaning of godliness. The purpose of this writing is First, the writer tries to find the true meaning of piety. Second, finding the meaning contained in Daniel’s piety according to the book of Daniel. Third, implementing a godly life for today’s believers.AbstrakDaniel adalah tokoh Alkitab yang nyata dan bukan fiksi. Daniel dikenal sebagai orang yang setia dan tidak ada kecurangan terdapat dalam dirinya. Daniel menjadi Allah menyatakan kedaulatan-Nya. Hubungan yang dekat dengan Tuhan, penyerahan hidup secara total, karakternya yang saleh, memiliki komitmen untuk hidup dalam kebenaran, komitmen untuk tekun beribadah, memiliki integritas, dan memiliki iman yang teguh merupakan prinsip-prinsip yang seharusnya diterapkan dalam kehidupan setiap orang percaya. Metode yang digunakan adalah metode deskriptif literatur. Maka penulis akan menggunakan kamus atau leksikon, buku-buku khusus studi kata, dan literatur yang lainnya. Penelitian ini akan membahas tentang Kesalehan Daniel Menurut Kitab Daniel 6:1-29 dan Implementasi Logis Terhadap Orang Percaya Masa Kini dalam upaya menemukan arti kesalehan. Tujuan dalam penulisan ini adalah: Pertama, penulis berusaha menemukan arti sesungguhnya tentang kesalehan. Kedua, menemukan makna-makna yang terkandung dalam kesalehan Daniel menurut kitab Daniel. Ketiga, mengimplementasikan kehidupan yang saleh bagi orang percaya masa kini.
Jemaat Laodikia (Wahyu 3:14-22) Sebuah Tinjuan dari Bahasa Yunani Chia, Philip Suciadi
Jurnal Teologi dan Pelayanan Kerusso Vol 9 No 1: Jurnal Teologi & Pelayanan Kerusso - Maret 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v9i1.377

Abstract

The congregation of Laodicea stands out as the sole assembly within the Book of Revelation that does not receive commendation from Christ. This article undertakes an examination of various factors contributing to the lack of praise bestowed upon the Laodicean congregation by Christ, employing a linguistic analysis encompassing Greek syntax, aspect, and aktionsart. Through a detailed exploration of these linguistic dimensions, insights into the theological implications surrounding the Laodicean community's portrayal in Revelation are elucidated, shedding light on its significance within the broader narrative of the text.
Analisis 1 Samuel 14:52-15:3 Sebuah Pendekatan Aksen Ibrani dan Sintaks Chia, Philip Suciadi
Jurnal Teologi dan Pelayanan Kerusso Vol 9 No 2: Jurnal Teologi & Pelayanan Kerusso - September 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v9i2.424

Abstract

In the book of 1 Samuel, the selection of Saul as king of Israel is influenced by a complex historical and theological context. 1 Samuel 14:52 highlights Saul's reliance on his soldiers in battling the Philistines, which forms the background of his leadership. Conversely, 1 Samuel 15:1-3 underscores Saul's disobedience to God's command, leading to his rejection as king. This study analyzes both aspects Saul's leadership background and his disobedience using Hebrew accent and syntax methodology to explore the theological implications. The Hebrew accent methodology aids in exploring the linguistic emphasis within the text, while Hebrew syntax examines the sentence structure that provides insights into Saul’s character. The analysis reveals that although Saul experienced notable military success, his disobedience to God’s commands was the primary factor in his downfall. There is a clear connection between Saul’s reliance on human strength and his inability to fully submit to God's will. The study concludes that Saul’s rejection was not solely due to disobedience but also reflected a lack of trust in God. These findings are relevant in theological and leadership studies, emphasizing the importance of obedience to God and warning contemporary leaders of the dangers of relying on human strength.
A Syntactical Analysis of Christian Teaching According to James 1:16-27 Chia, Philip Suciadi
Jurnal Didaskalia Vol 7 No 1: Journal Didaskalia - April 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/didaskalia.v7i1.374

Abstract

The book of James reveals three purposes of Christian’s tribulation. First, it comes from the present argument: let his endurance have a perfect result which is you become mature and complete, and lack of nothing (1:4). The second purpose derives from the future argument: blessed the one who endures in the tribulation. Because, after these things, he will receive the crown of life that God has promised to those who love Him (1:12). The last purpose uses the past argument: He gave us birth with his true word so that we might become the first fruit amongst his all creations. This article analyses the second and the last purpose through a syntactical analysis.
The Faith Problem in James 2 Chia, Philip Suciadi
Theological Journal Kerugma Vol 7 No 1: Theological Journal Kerugma April 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v7i1.373

Abstract

Faith is the main theme in James chapter two. Again, James has his exhortation and reason (purpose) to back up his exhortation. In this chapter, however, James uses a personal (2:4, 6), theological (2:5, 7, 19-20), and scriptural reflection (2:8-11, 21, 23, 25) in his reason (purpose). These reflections reveal that James exhorts his readers that are familiar with a Jewish background and his exhortation is personal. Interestingly, James provides his commentaries on Biblical quotations (2:22, 24, 26).
Eksegesis Penghukuman Allah Bagi Ciptaan Chia, Philip Suciadi
KERUGMA: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 3 No. 2 (2021): Oktober 2021
Publisher : STT Injili Indonesia Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.2500/kerugma.v3i2.40

Abstract

Abstract: There are some similarities and differences between the punishments that the Serpent and Adam received. Either in the reason why it was punished, or the form of punishment received. The common reason for their punishment is that they have similar active actions, but the difference is that the serpent has done (14a) while Adam has listened (17a). The form of punishment received by the serpent was "you are cursed" to receive a direct curse, and what Adam received was "Cursed land". Regarding food, the punishment for snakes is to eat dust, while the punishment for humans is how to get food. Against the ground, the Serpent was humbled from among all that lived in the field, while towards man, the plants that grew in the field were the food of man.Keywords: genesis; judgment; creationAbstrak:Ada beberapa persamaan  dan perbedaan dari hukuman yang diterima oleh  Ular dan Adam. Baik dalam alasan mengapa dihukum, atau bentuk penghukuman yang diterima. Kesaamaan alasan penghukuman mereka adalah karena memiliki tindakan aktif yang serupa, namun perbedaannya ular telah melakukan (14a) sedangkan Adam telah mendengarkan (17a). Bentuk penghukuman yang di terima oleh ular adalah “engkau dikutuk” menerima kutukan langsung, dan yang diterima oleh Adam  adalah “Tanah dikutuk”. Perihal makanan, yang menjadi hukuman ular adalah memakan debu sedangkan hukuman terhadap manusia adalah cara mendapatkan makan. Terhadap tanah, ular direndahkan dari antara seluruh yang hidup di ladang, sedangkan terhadap manusia, tanaman-tanaman yang tumbuh di ladang yang menjadi makanan dari manusia.Kata Kunci: kejadian; penghukuman; ciptaan
Understanding prayer in the light of Ephesians 3:12-21 to experience God’s love: An ethnoscopic analysis approach Wijaya, Hengki; Chia, Philip Suciadi; Wauran, Queency Christie
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 9 No 1 (2025): March
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v9i1.938

Abstract

Prayer is a spiritual bridge that connects humans with God, becoming a means for humans to express the deepest longings of their hearts. This study explores the meaning of prayer and the depth of God’s love through the lens of Ephesians 3:12-21, using an endoscopic analysis approach to uncover hidden layers of meaning. The findings are that a diverse culture of prayer colours the prayer practices of Christians, reflecting multicultural diversity and prayer can unite diversity because of the oneness of God. Prayer is a deeply personal expression of the Father, Jesus and the Holy Spirit as a unity for His people to experience the fullness of God. The implication for world missions is the role of prayer as a bridge of communication for others to bring unbelievers to God and experience the person of God. Education contributes to the spiritual growth of students and educators by enlightening the nation's life and knowing God and His will.
Living Hope and Tested Faith: A Structural and Syntactical Analysis of 1 Peter 1:1–8 Chia, Philip Suciadi
Indonesian Journal of Religious Vol. 8 No. 1 (2025): Indonesian Journal of Religious, Vol.8, No.1 (April 2025)
Publisher : LPPM - Sekolah Tinggi Teologi Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/ijr.v8i1.46

Abstract

This research article delves into the theological and pastoral implications of 1 Peter 1:1-8, concentrating on its core themes of identity, hope, and faith in the context of suffering. The passage speaks to early Christian communities dispersed throughout various regions, underscoring their status as God's chosen people and their inheritance of a living hope made possible through the resurrection of Jesus Christ. The study examines the relationship between divine sovereignty and human agency, illustrating how God's safeguarding presence and the faith of believers coexist amid challenges. It also analyzes the text's focus on the purifying aspect of suffering, showing how trials can validate and fortify faith, similar to the refinement of gold. Additionally, the article explores the eschatological aspect of believers’ joy, which surpasses current difficulties and is anchored in the promise of salvation. By placing the passage within its historical and cultural framework, this research highlights its lasting significance for modern Christian communities facing adversity, providing a perspective on suffering as a transformative experience that enhances faith and hope in God's assurances. This article contributes to the scholarly understanding of 1 Peter 1:1-8 by offering a comprehensive theological, historical, and syntactical analysis that highlights how hope, faith, and identity are shaped through suffering within both ancient and contemporary Christian contexts.