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<![CDATA[HOAX DI ERA DIGITAL: SOLUSI AL-QUR’AN DALAM MENYIKAPI BERITA HOAX ]]>
<![CDATA[Ana Istianah]]>;
<![CDATA[Habsatun Nabawiyah]]>
<![CDATA[ As-Syifa: Journal of Islamic Studies and History Vol 1 No 1 (2022): JANUARI ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/assyifa.v1i1.189
<![CDATA[Hoax is fake news that is deliberately made as if it is true news. Fake news or spread like a virus. This research is motivated by the rapid development of knowledge of technology and information, everything can be obtained quickly and instantly, as well as communication information. In the social environment, information also has an impact on the information currently circulating, especially on social media. The information circulating on social media is not known for certain. The circulation of hoax news is easy, especially in people whose literacy levels are still very low. Usually, they easily accept information for granted without checking. They disseminate it without considering the accuracy of the information it receives. The public finally fell into the confusion of news, provocation and mutual suspicion. Facing these problems, it is important to look back at the perspective of the Qur'an on the phenomenon of spreading false news. This study is important, because it is related to the position of the Qur'an which is believed to be a way of life for Muslims in Indonesia. Therefore, it is important to explore the response of the Qur'an, especially QS. An-Nur: 11 on actual phenomena such as hoaxes. So that as selective and critical Muslims we can find the best solution according to the Qur'an when dealing with various hoax news that are already rampant today.]]>
<![CDATA[TOLERANSI UMAT BERAGAMA : ANALISIS PERNIKAHAN BEDA AGAMA DESA WONOREJO KEC. BANYUPUTIH KAB. SITUBONDO ]]>
<![CDATA[Putri Nurmayanti]]>;
<![CDATA[Mufida Aly]]>;
<![CDATA[Habsatun Nabawiyah]]>
<![CDATA[ As-Syifa: Journal of Islamic Studies and History Vol 3 No 2 (2024): JULI ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/assyifa.v3i2.843
<![CDATA[Al-Quran merupakan pedoman hidup bagi manusia dimuka bumi, mengajarkan umat manusia untuk saling belajar bagaimana menjadi hamba yang tertuntun dan bertoleransi kepada sesamanya, karena Indonesia merupakan Negara multikultural yang benyak mempunyai keaneka ragaman ras, budaya dan agama. hal ini berdampak pada banyaknya pernikahan beda agama di Indonesia. Artikel ini ditulis dengan metode kualitatif berdasrrkan pendekatan studi kasus di desa wonorejo,dengan tujuan agar kehidupan umat beragama berjalan harmonis, khususnya di Indonesia juga untuk para penerus bangsa agar sikap toleransi semakin kuat sesuai dengan sila pertama pada pancasila.]]>
<![CDATA[Tradisi Arebbe dalam Masyarakat Situbondo, ]]>
<![CDATA[Nabawiyah, Habsatun]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): 2018 ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v1i1.3
<![CDATA[Hadith as the second source of Islamic law is not only interpreted in theological aspect, but also being interpreted as one of social behaviors. So that hadith is often becomes the basic of every social activity in certain community or society. It means that people use hadith as inspiration of their daily activity. This article discusses the islamic society, located at Trebungan, Mangaran, Situbondo, who apply it as the basic of social activity in their village. It is called Arebbe, one of tradition in islamic society that based on hadith. This article uses the Karl Mannheim's sociological science theory, behavior interpretation, to know the interpretation of Trebungan's people about Arebbe. Mannheim classified the behavior's meaning of social action into 3 types: objective meaning, expressive meaning, and documentary meaning.]]>
<![CDATA[Model Terjemah Para Reformist Dalam Buku “Quran: A Reformist Translation” ]]>
<![CDATA[Nabawiyah, Habsatun]]>;
<![CDATA[Kamaludin, Kamaludin]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 2 (2022): 2022 ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v5i2.228
<![CDATA[In today's modern era, the interpretation of the Qur'an has undergone a significant development. Many branches of science are used by Islamic scholars to express the meanings contained in the Qur'an. On the other hand, scholars outside Islam are also interested in interpreting the Qur'an as a guide to science and human life. These orientalist scholars expressed much of their thoughts in understanding the Qur'an. In this paper will be discussed the interpretation of the Qur'an written by Edip Yuksel and friends, in his work entitled "Quran: a Reformist Translation" Yuksel offers a new method of understanding the Qur'an which is considered a new form of reading of the Qur'an that is different from the interpretations of previous Islamic scholars.]]>
<![CDATA[Bentuk Tradisi Penjagaan Al-Qur’an Lewat Khataman Al-Qur’an Via Whatsapp Oleh Organisasi Tanaszaha Muslimat Cabang Situbondo ]]>
<![CDATA[Nabawiyah, Habsatun]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): 2023 ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.349
<![CDATA[This study examines the tradition of khataman al-Qur'an through WhatsApp media by the Tanaszaha Muslimat organization, Situbondo Branch. The focus of this research is to find out the procession of the implementation and meaning of the Khataman al-Qur'an which is carried out every week by members of the WhatsApp group Tanaszaha Muslimat Situbondo Branch. This research is descriptive in nature, namely systematically explaining the practices of living the Qur'an on members of the WhatsApp group Tanaszaha Muslimat Situbondo Branch. Data collection methods used in this research are observation or observations, in-depth interviews or interviews, and documentation. In this study using the sociological theory offered by Karl Mannheim. The results of this study can be concluded that the time and procession of khataman al-Qur'an through the WhatsApp media starts on Friday until it is finished on Thursday afternoon at the latest. This Khataman begins with tawassul in the form of reciting surah al-Fatihah then proceed with reading the Koran. Based on Karl Mannheim's sociological theory, three categories of meaning are found; The meaning of the purpose of khataman al-Qur'an through WhatsApp is a form of ta'dhiman (respect; glorify) to teachers. On the expressive meaning, that the activity of completing the Al-Qur'an is to get a reward from reading the Qur'an, blessings from the teachers, and encouraging to be istiqomah in reciting the Koran. While the meaning of the documentary, khataman al-Qur'an through WhatsApp media is to get rewards and blessings from reading the al-Qur’an.]]>
<![CDATA[TOLERANSI UMAT BERAGAMA : ANALISIS PERNIKAHAN BEDA AGAMA DESA WONOREJO KEC. BANYUPUTIH KAB. SITUBONDO ]]>
<![CDATA[Nurmayanti, Putri]]>;
<![CDATA[Aly, Mufida]]>;
<![CDATA[Nabawiyah, Habsatun]]>
<![CDATA[ As-Syifa: Journal of Islamic Studies and History Vol. 3 No. 2 (2024): JULI ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.35132/assyifa.v3i2.843
<![CDATA[Al-Quran merupakan pedoman hidup bagi manusia dimuka bumi, mengajarkan umat manusia untuk saling belajar bagaimana menjadi hamba yang tertuntun dan bertoleransi kepada sesamanya, karena Indonesia merupakan Negara multikultural yang benyak mempunyai keaneka ragaman ras, budaya dan agama. hal ini berdampak pada banyaknya pernikahan beda agama di Indonesia. Artikel ini ditulis dengan metode kualitatif berdasrrkan pendekatan studi kasus di desa wonorejo,dengan tujuan agar kehidupan umat beragama berjalan harmonis, khususnya di Indonesia juga untuk para penerus bangsa agar sikap toleransi semakin kuat sesuai dengan sila pertama pada pancasila.]]>
<![CDATA[Tradisi Arebbe dalam Masyarakat Situbondo,: Studi Living Hadis ]]>
<![CDATA[Nabawiyah, Habsatun]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 1 No 1 (2018): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35132/albayan.v1i1.3
<![CDATA[Hadith as the second source of Islamic law is not only interpreted in theological aspect, but also being interpreted as one of social behaviors. So that hadith is often becomes the basic of every social activity in certain community or society. It means that people use hadith as inspiration of their daily activity. This article discusses the islamic society, located at Trebungan, Mangaran, Situbondo, who apply it as the basic of social activity in their village. It is called Arebbe, one of tradition in islamic society that based on hadith. This article uses the Karl Mannheim's sociological science theory, behavior interpretation, to know the interpretation of Trebungan's people about Arebbe. Mannheim classified the behavior's meaning of social action into 3 types: objective meaning, expressive meaning, and documentary meaning.]]>
<![CDATA[Model Terjemah Para Reformist Dalam Buku “Quran: A Reformist Translation” ]]>
<![CDATA[Nabawiyah, Habsatun]]>;
<![CDATA[Kamaludin, Kamaludin]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 2 (2022): Juni ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35132/albayan.v5i2.228
<![CDATA[In today's modern era, the interpretation of the Qur'an has undergone a significant development. Many branches of science are used by Islamic scholars to express the meanings contained in the Qur'an. On the other hand, scholars outside Islam are also interested in interpreting the Qur'an as a guide to science and human life. These orientalist scholars expressed much of their thoughts in understanding the Qur'an. In this paper will be discussed the interpretation of the Qur'an written by Edip Yuksel and friends, in his work entitled "Quran: a Reformist Translation" Yuksel offers a new method of understanding the Qur'an which is considered a new form of reading of the Qur'an that is different from the interpretations of previous Islamic scholars.]]>
<![CDATA[Bentuk Tradisi Penjagaan Al-Qur’an Lewat Khataman Al-Qur’an Via Whatsapp Oleh Organisasi Tanaszaha Muslimat Cabang Situbondo ]]>
<![CDATA[Nabawiyah, Habsatun]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35132/albayan.v6i1.349
<![CDATA[This study examines the tradition of khataman al-Qur'an through WhatsApp media by the Tanaszaha Muslimat organization, Situbondo Branch. The focus of this research is to find out the procession of the implementation and meaning of the Khataman al-Qur'an which is carried out every week by members of the WhatsApp group Tanaszaha Muslimat Situbondo Branch. This research is descriptive in nature, namely systematically explaining the practices of living the Qur'an on members of the WhatsApp group Tanaszaha Muslimat Situbondo Branch. Data collection methods used in this research are observation or observations, in-depth interviews or interviews, and documentation. In this study using the sociological theory offered by Karl Mannheim. The results of this study can be concluded that the time and procession of khataman al-Qur'an through the WhatsApp media starts on Friday until it is finished on Thursday afternoon at the latest. This Khataman begins with tawassul in the form of reciting surah al-Fatihah then proceed with reading the Koran. Based on Karl Mannheim's sociological theory, three categories of meaning are found; The meaning of the purpose of khataman al-Qur'an through WhatsApp is a form of ta'dhiman (respect; glorify) to teachers. On the expressive meaning, that the activity of completing the Al-Qur'an is to get a reward from reading the Qur'an, blessings from the teachers, and encouraging to be istiqomah in reciting the Koran. While the meaning of the documentary, khataman al-Qur'an through WhatsApp media is to get rewards and blessings from reading the al-Qur’an.]]>
<![CDATA[HOAX DI ERA DIGITAL: SOLUSI AL-QUR’AN DALAM MENYIKAPI BERITA HOAX ]]>
<![CDATA[Istianah, Ana]]>;
<![CDATA[Nabawiyah, Habsatun]]>
<![CDATA[ As-Syifa: Journal of Islamic Studies and History Vol. 1 No. 1 (2022): JANUARI ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35132/assyifa.v1i1.189
<![CDATA[Hoax is fake news that is deliberately made as if it is true news. Fake news or spread like a virus. This research is motivated by the rapid development of knowledge of technology and information, everything can be obtained quickly and instantly, as well as communication information. In the social environment, information also has an impact on the information currently circulating, especially on social media. The information circulating on social media is not known for certain. The circulation of hoax news is easy, especially in people whose literacy levels are still very low. Usually, they easily accept information for granted without checking. They disseminate it without considering the accuracy of the information it receives. The public finally fell into the confusion of news, provocation and mutual suspicion. Facing these problems, it is important to look back at the perspective of the Qur'an on the phenomenon of spreading false news. This study is important, because it is related to the position of the Qur'an which is believed to be a way of life for Muslims in Indonesia. Therefore, it is important to explore the response of the Qur'an, especially QS. An-Nur: 11 on actual phenomena such as hoaxes. So that as selective and critical Muslims we can find the best solution according to the Qur'an when dealing with various hoax news that are already rampant today.]]>
