Sukmana, Jaya
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METODE PEMBELAJARAN TAHFIDZ AL-QUR’AN SANTRI USIA SEKOLAH DASAR DI RUMAH TAHFIDZ BAYTUL HUFFADZ JATIUWUNG KOTA TANGERANG Guci, Alexander; Sukmana, Jaya
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 2 No 1 (2023): Jurnal Ilmu Al-Qur'an dan Tafsir ( JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v2i1.330

Abstract

Seeing the reality of Indonesian society, there are very many people who are educated but they are not yet close to noble character. This is a serious step for the nation to fix deficiencies in education, one of which is through learning and memorizing the holy verses of the Koran from an early age. This is expected to be able to improve the quality of education and create a generation of people with noble character. This is also so that children are happy with the Qur'an as a guide for human life, if the way it is conveyed is also fun, of course this requires a learning method for tahfidz al-Qur'an to support success. The approach used in this study is a qualitative approach by taking the background of the Tahfidz Baytul Huffadz House. The research was conducted starting in February 2017 in Ledug Village 02/06 Kel. Keroncong Kec. Jatiuwung Tangerang City. The informants were 3 students, 1 Al-Qur'an teaching staff, and 1 head of the Tahfidz House. Data collection techniques using observation, documentation and interviews. Then the data is transcribed into complete data. Data transcripts were analyzed using deductive, inductive methods.The results of the study show that the method applied in learning the tahfidz of the Qur'an is very useful for improving the performance of the Baytul Huffadz Tahfidz House and its role as an educational institution in improving the quality of education and creating a generation of noble people.
Qashash Al-Qur’an as a Character Education Strategy in Islamic Education: a Theoretical Analysis and Contemporary Relevance Sukmana, Jaya; Utama, Mohamad Maulidin Alif; Firdaus, Firdaus
Fahima Vol 4 No 2 (2025): Fahima
Publisher : Program Pascasarjana UNU Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The character crisis in the modern era highlights the urgency of a comprehensive educational approach, where stories (qashash) in the Qur’an emerge as a very potential method. Qur’ānic narratives contain profound moral and spiritual messages, relevant in shaping the personality and character of the whole individual. This article presents a critical analysis of the fundamental role of Qur’ānic qashash in student character development amid contemporary challenges, highlighting its relevance as an effective and theory-based pedagogical instrument. The research adopts a qualitative approach with an extensive literature study method. The character crisis in the modern era highlights the urgency of a comprehensive educational approach, where stories (qashash) in the Qur’an emerge as a very potential method. Qur’ānic narratives contain profound moral and spiritual messages, relevant in shaping the personality and character of the whole individual. This article presents a critical analysis of the fundamental role of Qur’ānic qashash in student character development amid contemporary challenges, highlighting its relevance as an effective and theory-based pedagogical instrument. The research adopted a qualitative approach with an extensive literature study method. The research findings show that Qur’anic qashash substantially contribute to character education through several theoretical mechanisms. First, these stories serve as powerful symbolic models, in line with the tenets of Albert Bandura’s Social Learning Theory (1977). Learners can observe and internalize the behaviors and moral consequences of prophetic figures and other individuals, which facilitates the development of moral self-efficacy. Second, the Qur’anic qashash facilitates meaning-rich narrative learning, as emphasized by Jerome Bruner’s Narrative Theory (1990), enabling learners to build a comprehensive cognitive framework in understanding ethical dilemmas and life values. Third, this method holistically supports comprehensive character education, aligned with Thomas Lickona’s (2009) framework, which includes cognitive (moral understanding), affective (moral feeling), and behavioral (moral action) dimensions. Practically, these stories have proven effective in instilling fundamental values such as patience, justice, firmness of faith, honesty, and social ethics. Furthermore, the Qur’anic qashash contribute significantly to the development of essential soft skills in the 21st century, including empathy, interpersonal communication skills, and a sense of social responsibility, through the presentation of inspiring examples of character interactions.
LEARNING TO READ THE QUR'AN IN PRIMARY EDUCATION INSTITUTIONS: A Case Study at SD Ummu Aiman and MIT Ar-Roihan Tangerang Setyawan, Aris; Sukmana, Jaya
Edukasi Islami: Jurnal Pendidikan Islam Vol. 14 No. 02 (2025): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v14i02.8281

Abstract

Background: In Indonesia, the teaching of the Qur'an is a critical component of religious education, yet there are challenges in ensuring effective and meaningful instruction. Traditional methods often struggle to meet the evolving needs of students, highlighting the need for innovative approaches in Qur'anic education. Purpose: This study investigates the process of Qur'anic reading instruction at SD Ummu Aiman and MIT Ar-Roihan Tangerang, focusing on planning, implementation, and evaluation. Method: The research employs a qualitative descriptive method, utilizing data collection techniques such as in-depth interviews, field observations, and document analysis. Result: The findings reveal that both institutions use standardized learning methods, tailored to each school’s specific context. The planning process is divided into two levels: the basic level, which covers individual letter recognition and short phrases, and the advanced level, which includes Tajweed rules and the study of complex Qur'anic words. The implementation of teaching follows established lesson plans, with the evaluation process segmented into student evaluations and teacher assessments. Student evaluations are conducted daily and through a "Munaqosyah" system for level advancements, while teacher evaluations occur through scheduled mentoring sessions. Conclusion: This study concludes that Qur'anic reading instruction at both institutions is effective in promoting students' Qur'anic literacy, with a focus on understanding, correct pronunciation, and memorization. The research emphasizes the importance of adapting instructional methods to meet local needs and supports the integration of innovative teaching methods in Qur'anic education.