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All Journal Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Teosofi: Jurnal Tasawuf dan Pemikiran Islam Jurnal Ijtimaiyya Walisongo: Jurnal Penelitian Sosial Keagamaan MILLATI: Journal of Islamic Studies and Humanities AL QUDS : Jurnal Studi Alquran dan Hadis Aqlam: Journal of Islam and Plurality Istinbath : Jurnal Hukum Riwayah : Jurnal Studi Hadis Jurnal Penelitian ADDIN Al-Adyan: Journal of Religious Studies Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Connection : Jurnal Pengabdian Kepada Masyarakat Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan QOF: Jurnal Studi Al-Qur'an dan Tafsir BUANA GENDER : Jurnal Studi Gender dan Anak Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat HIKMATUNA: Journal for Integrative Islamic Studies Jurnal Penelitian Archipelago Journal of Southeast Asia Islamic Studies Hikmatuna Subservire: Jurnal Pengabdian kepada Masyarakat Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis

Muhtador, Moh.

State Islamic University Sunan Kudus

Author-ID : 1286051

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 28 Documents Claim Missing Document

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Articles

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Melacak Otentisitas Hukum Islam Dalam Hadis Nabi (Studi Pemikiran Josepht Schacht) Mohammad Muhtador
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 1, No 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

This article researche Joseph Schacht's idea of Islamic law. As an oriental’s, Schacht has competence in studying Islamic law with history perspective. Schacht's study of Islamic law on the basis of skepticism by historical criticism is a collection of analyzes in the study of the hadith of the Prophet. The conclusion is different from other thinkers. Schacht doubts the authenticity of Islamic law as a product of teaching, the article of Islamic law development cannot be separated from the interests of the ruler.

Gagasan Riffat Hasan tentang Kritik Gender atas Hadis Misoginis Moh. Muhtador
Millati: Journal of Islamic Studies and Humanities Vol 2, No 2 (2017): Millati
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.256 KB)

Riffat Hasan is one of the Muslim feminists who againsts the strong patriarchal culture in her environment. Riffat Hasan’s idea of equality is a breath of fresh air for women who have been embraced by a growing patriarchal culture. As a Muslim feminist, Riffat hasan uses gender as an analysis to dismantle the construction of patriarchal culture covered with religious message, especially the hadith. The development of religious patriarchism is the result of interpretation of religious teachings that have the impression of misogynistic. Misogynistic interpretation model is one of the relationships that show the interaction of patriarchal culture with religion. The relationship forms a mutually supportive argument between religious teachings and patriarchal culture. So, both regions are understood as one unity. But as a critical effort on the development of religious patriarchism, Riffat Hasan’s idea of gender can be used as a medium for finding ideological constructs, and the use of epistemology in the understanding of religious teachings. Thus, the relationship of religion and patriarchal culture is no longer seen as a unity that must be obeyed thoroughly.

MELACAK OTENTISITAS HUKUM ISLAM DALAM HADIS NABI (STUDI PEMIKIRAN JOSEPHT SCHACHT) muhtador moh
Istinbath : Jurnal Hukum Vol 14 No 1 (2017): Istinbath Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

This paper attempts to explore the subject matter of figures associated with Islamic law orientalis. A study of Islamic law that continues to grow along with the development problems of humanity will experience significant changes. But in a different region, examines Islamic law to track the history through religious teachings is also important, as the work done Joseph Schacht. Schacht paradigm in studying Islamic law is different from other Muslim kesarjaan, skepticism and criticism of history into a blade analysis in studying Islamic law. So that the conclusions obtained in contrast to the majority of other thinkers. Schacht doubted the authenticity of Islamic law as a product of the doctrine, the article of the development of Islamic law can not be separated from the interests of the authorities. Tulisan ini mencoba untuk menelusuri ulang pokok pikiran dari tokoh orientalis terkait dengan hukum Islam. Kajian yang hukum Islam yang terus berkembang bersamaan dengan perkembangan problem kemanusiaan akan mengalami perubahan-perubahan secara signifikan. Namun pada wilayah berbeda, mengkaji hukum Islam dengan melacak sejarah melalui ajaran agama juga tidak kalah penting, seperti usaha yang dilakukan Joseph Schacht. Paradgima Schacht dalam mengkaji hukum Islam berbeda dengan kesarjaan muslim lainnya, skeptisme dan kritiik sejarah menjadi pisau analisi dalam mengkaji hukum Islam. Sehingga kesimpulan yang didapat berbeda dengan mayoritas pemikir lainnya. Schacht meragukan otentisitas hukum Islam sebagai produk ajaran, pasalnya perkembangan hukum Islam tidak lepas dari kepentingan otoritas.

PEMAKNAAN AYAT AL-QURAN DALAM MUJAHADAH: Studi Living Qur’andi PP Al-Munawwir Krapyak Komplek Al-Kandiyas Moh. Muhtador
Jurnal Penelitian Vol 8, No 1 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v8i1.1343

DEFINITION OF THE VERSES OF THE QUR’AN IN MUJAHADAH (THE STUDY OF THE LIVING QUR’AN IN PP Al-MUNAWWIR KRAPYAK Al-KANDIYAS COMPLEX). The Qur’an as a guideline of life for Muslims and became the authoritative source in the realm of social reality has developed its meaning. Relation to the development of meaning in al-Qur’an is the potential of the Qur’an itself that keeps studied and preserved in the realm of the theoretical and praxis. In the theoretical realm of the Qur’an continues to experience the reconstruction of understanding, reconstruction is related to the Qur’an itself, as is the case. About what enclosing the Qur’an when down and what is contained in the Qur’an itself. Both of them does not close the possibility to continue to be developed with different variants of the science to be an approach in digging the content of its science value, such as sociology, anthropology, historiy, and hermeneutic. On the other hand the study of praxis, in relation to the Qur’an is how the verses of the Qur’an are understood and practiced. This study assesses the reality of the society with the Qur’an. In that sense, the strive of mujahadah devotee community when interacting with verses of the Qur’an which become the practices and had a magical and mystical power. Because in practice a conviction verses are read when mujahadah contains a value that cannot be expressed. So the verses of the Qur’an become alive amongst the people, but it’s merely as a discourse and perception, it also confines the substantial meaning of a verse which contained in it when being interpretated or takwil.

AHMADIYAH DALAM LINGKAR TEOLOGI ISLAM (Analisis Sosial atas Sejarah Munculnya Ahmadiyah) Moh Muhtador
Aqlam: Journal of Islam and Plurality Vol 3, No 1 (2018)
Publisher : IAIN Manado

Abstrac. This paper specifically discusses the Islamic sects from the social aspect, given the birth of the religious school can not be separated from the social environment. Social behavior has shaped the character in understanding the teachings of religion, thus giving birth to religious streams adapted to the local social context. Therefore, the growth of Islam is part of social interaction and religious teachings that become the repertoire of Islamic theological thought, such as Ahmadiyah. As a religious organization, the birth of Ahmadiyah is not much different from the birth of Shia, Sunni and Khawarij. Given that each sect has a different social character at the beginning of its birth, so does the Ahmadiyya. the sociologically Ahmadiyya is a portrait of the Islamic struggle in India with the surrounding theological character. This study is a research library that aims to analyze the history of Islamic theological thought by using social approach. Hopefully, it can open Islamic discourse related to the birth of sect in Islam, especially Ahmadiyah. Given the birth of a sect is not a religious teaching that comes from God, but part of one's ijtihad in answering social problems in a time. Keywords: Ahmadiyah, Islamic theologi, social Abstrak. Tulisan ini secara khusus mendiskusikan sekte-sekte Islam dari aspek sosial, mengingat lahirnya aliran keagamaan tidak bisa lepas dari lingkungan sosial. Perilaku sosial telah membentuk karakter dalam memahami ajaran agama, sehingga melahirkan aliran-aliran keagamaan yang disesuaikan dengan konteks sosial setempat. Oleh sebab itu, tumbuhnya aliran Islam adalah bagian dari interaksi sosial dan ajaran agama yang menjadi khazanah pemikiran teologi Islam, seperti Ahmadiyah. Sebagai sebuah organisasi keagamaan, lahirnya Ahmadiyah tidak jauh berbeda dengan lahirnya Syiah, Sunni dan Khawarij. Mengingat masing-masing sekte memiliki karakter sosial berbeda pada awal kelahirannya, begitu juga Ahmadiyah. secara sosiologis Ahmadiyah adalah potret dari pergulatan Islam di India dengan karakter teologis yang melingkupi. Kajian ini merupakan library research yang bertujuan untuk menganalisa sejarah pemikiran teologi Islam dengan menggunakan pendekatan sosial. Diharapkan, dapat membuka wacana keislaman terkait dengan lahirnya sekte dalam Islam, terutama Ahmadiyah. Mengingat lahirnya sekte bukan ajaran agama yang datang dari Tuhan, tetapi bagian dari ijtihad seseorang dalam menjawab problem sosial dalam suatu masa. Kata Kunci: Ahmadiyah, teologi Islam, sosial

PERGULATAN OTORITAS DAN OTORITARIANISME DALAM PENAFSIRAN: (Pembacaan Hermenuetis Khaled Abou El Fadl) Moh. Muhtador
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This article specifically studied about Khaled Abou el Fadl’s thought about the authority and authoritarianism in the interpretation. The Qur’an, divine Kalam, has the ultimate authority in human life, where it’s part of God’s manifestation in realizing the intent and purpose. The effort to understand the Qur’an has been done since the verse was revealed and even developed in accordance with the times and has produced many exegetical products, such as Sufi interpretation, fiqh, philosophy, etc. The Divine Message neatly arranged in the Qur’an has been shaped a text. The text as a sign represents the Divine purpose in conveying its meaning. Therefore, the reader must be wise and careful in understanding the text of the Qur’an. If the reader is careless in understanding al Qur’an though only slightly, they will be authoritarian people.

Membaca Perempuan dalam Hadis Misoginis: Usaha Kontekstualisasi Nilai Kemanusiaan Mohamad Muhtador
BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 2 No. 1 (2017)
Publisher : UIN Raden Mas Said Surakarta

Gender reading of misogynist hadiths in this case is aimed at uncovering models of understanding of the traditions of gender-biased prophets, the article not least of the prophetic traditions circulating in society with the style and expression of hatred against women. This has a negative impact on the potential development of women and the existence of sex. Therefore, in this position, the study of gender becomes very urgent to open the variety of understanding with different styles as an attempt to obtain justice and give a new color in understanding, so that interpretation does not become a single truth in understanding the teachings of religion, especially related to the hadith of the Prophet. The results of this study indicate that the gender relations in misogynical hadiths are an attempt to reread with a gender perspective that is more concerned with moral ideals in exploring the traditions of the Prophet, specifically with misogynist hadiths.

GAGASAN RIFFAT HASAN TENTANG KRITIK GENDER ATAS HADIS MISOGINIS Moh. Muhtador
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 13 No. 1 (2017): Januari-Juni 2017
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Riffat Hasan is one of the Muslim feminists against the strong patriarchal culture in his environment. Riffat Hasan's idea of â€‹â€‹equality is a breath of fresh air for women who have been embraced by a growing patriarchal culture. As a Muslim feminist, Riffat hasan uses gender as an analysis to dismantle the construction of patriarchal culture wrapped with a religious message, especially the hadith of the prophet. The development of religious patriarchism is the result of interpretation of religious teachings that have the impression of gender bias (missoginis), gender bias interpretation model is one of the relations that shows the interaction of patriarchal culture with religion. The relationship forms a mutually supportive argument between religious teachings and patriarchal culture. So that both regions are understood as one-unit. But as a critical effort on the development of religious patriarchism, Riffat Hasan's idea of â€‹â€‹gender can be used as a medium for finding ideological constructs, and the use of epistemology in the understanding of religious teachings. Thus, patriarchal religious and cultural relations are no longer seen as a whole that must be thoroughly replicated.

TELAAH KRITIS ATAS RELASI AGAMA DAN BUDAYA PATRIARKI : (Studi Epistemologis Gender) Moh. Muhtador; Fikri Hamdani
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

This paper is a critical study of the discourse on religion and patriarchal culture. The development of religious patriarchism results from the interpretation of spiritual teachings that have the impression of a gender bias; the gender bias interpretation model is one of the relationships that shows the interaction of patriarchal culture with religion. Disclosure of the relationship between religion and patriarchism to understand the boundaries of what is called religion and interpretation and other elements in the meaning of religion. This paper is library research that relies on literature data related to gender and religion by using the theory of gender criticism to find answers to religious alliances and patriarchism. This paper shows that epistemologically, a series of meanings related to women's lives is interpreted textually. The meanings that are born are motivated by elements of male culture. There is a patriarchal ideology that is still strong in the body of a religious community that interprets the meaning of religion as religion.

Pemberdayaan lembaga keagamaam dalam memperkuat aqidah Islam bagi masyarakat urban Kota Semarang Moh Muhtador Nawafi; Intan Permata Dewi Surya Bintari
Connection : Jurnal Pengabdian Kepada Masyarakat Vol 2 No 2 (2022): Oktober
Publisher : Prodi Bimbingan dan Konseling Islam IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/connection.v2i2.3859

Artikel ini mengulas kegiatan pengabdian kolaboratif antara dosen dan mahasiswa Fakultas Ushuluddin di TPQ Al-Manshurin terkait penguatan aqidah Islam. Tujuan dari pengabdian ini ialah memberikan pemahaman dan penguatan bagi anak PAUD sampai Mahasiswa terkait aqidah Islam yang menggunakan TPQ Al-Manshurin sebagai media pengabdian. Adapun metode dari pengabdian ini ialah PAR (Participatory Action Research) yang melibatkan secara aktif semua pihak-pihak yang relevan (stakeholders) dalam mengkaji tindakan yang sedang berlangsung, sedangkan hasil dari pengabdian ini menunjukkan masih kurangnya pengajaran aqidah Islam di lingkungan perkotaan, kurang peduli orang tua atas pendidikan agama anak dan anak yang masih suka bermain serta pemenuhan media pembelajarn yang jarang sesuai

Co-Authors Ahmad Atabik Atika Ulfia Adlina Baloch, Qadar Bakhsh Fahrur Rozi Fahrur Rozi Fatah Syukur, Fatah Fikri Hamdani Fikri Hamdani Hatoli Intan Permata Dewi Surya Bintari Irzum Farihah Maskhur, Maskhur Muhammad Said Muslich Shabir Nilhakim Qadar Bakhsh Baloch Rahman, Zaizul Ab Rofiqoh, Ulya Shaleh, Nur Ikhsan Shaleh, Nur Ikhsan Shofaussamawati shofaussamawati Shofaussamawati, shofaussamawati Ulya Rofiqoh Wahyu Fitrianingrum Widya Rachel Faradisa

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