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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam AL-BASHIRAH: Journal of Islamic Studies AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Saifullah Bin Anshor
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Religion Humanities

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Takbir Zawāid dalam Salat Id Prespektif K.H. Lanre Said al-Bugisi Syandri, Syandri; Saifullah bin Anshor; Patahuddin, Askar; Miranto, Agus
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 6 No 2 (2020): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v6i2.251

Abstract

This research aimed to identify zawāid takbir in id prayer according to K.H Lanre Said al-Bugisi perspective. This research was a qualitative descriptive study using the library research method with juridical-normative and philosophical approaches. The results of this study indicate that in determining shari law, K.H. Lanre Said used several approaches and methods. The method of iṣtishābul hāl, muqaranāt al-maẓāhib, tarjih, and the principle of "al-khurūju minal khilāf. Based on this method K.H. Lanre Said al-Bugisi rejects the existence of zawāid takbir (additional takbir) in the id prayers arguing that all narrations describing zawāid takbir are of a weak degree. Therefore, the takbir for the id prayer must be returned to its original form, which is one takbir, just as the Friday prayer is only one takbir. In addition, K.H. Lanre Said al-Bugisi built his opinion using the method of al-aqly (reason) in which he argued that zawāid takbir was not needed because it would be one of the causes for the loss of solemnity in prayer. This research has a positive implication which is to reveal the shari law-setting method according to K.H. Lanre Said al-Bugisi and his arguments against the existence of zawāid takbir in id prayers.
Salat Gaib untuk Korban Bencana Alam dalam Perspektif Hukum Islam Saifullah bin Anshor; Rachmat Bin Badani Tempo; Asri
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 3 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i3.172

Abstract

This study aimed at elaborating and identifying the law and the virtues of funeral prayer, the definition of absentee funeral prayer, the propositions of the inquiry of absentee funeral prayer, scholars’ opinions on the law of absentee funeral prayer, the ruling of absentee funeral prayer, time and distance limit in absentee funeral prayer, and the law of absentee funeral prayer on the victims of natural disasters. This study employed qualitative-descriptive method with normative approach techniques and library research. The result of the study shows that: (1) The law of absentee funeral prayer is permissible on the corpse that is not yet prayed on; (2) The ruling of absentee funeral prayer is the same as the ruling of funeral prayer; (3) There is no time limit for performing absentee funeral prayer on condition that the person dies at the time person who wants to perform prayer has been able to perform prayer; (4) The distance limit of absentee funeral prayer is the distance in which it is difficult to be visited by people who want to perform prayer; (5) The natural disaster victim, if his or her body is not found and is not yet prayed on, then he/she can be prayed on in absentia.
Tinjauan Hukum Islam Terhadap Pernikahan Beda Kasta (Studi Kasus Desa Ngafan Kabupaten Maluku Tenggara) Mahmuddin, Ronny; Saifullah bin Anshor; Ngaja, Hamdan
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 1 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i1.314

Abstract

This study aims to determine the prohibition of inter-caste marriage in Ngafan Village, Southeast Maluku, and Islamic legal views on caste marriage in the customs of the Kei tribe, especially in Ngafan Village, Southeast Maluku Regency. This research is descriptive qualitative research with the type of field research (Field Research). The data collection techniques used were in-depth interviews and documentation. The results showed that: 1) The prohibition of inter-caste marriage (not equal) carried out by some people in Ngafan Village is the prohibition of marriage between women from the Mel-Mel caste (highest caste) and men from Riy-Riy (lowest caste). If there is a marriage between these castes, it depends on their family, if they agree then the marriage is still safe, but if they refuse the marriage can be canceled. 2) In Islamic law the scholars differ on the issue of caste (equality) in marriage. Jumhur ulama said that the caste referred to in marriage is religion, independence, social strata and, descent. Imam Malik said that the caste in question was the religion and was free from diseases that were deemed incurable. Meanwhile, the al-Ẓahiriyyah mazhab said that only Muslims were the conditions for marriage. The scholars do not require that caste be part of the legal requirements of marriage, but caste is included in the category of luzu> m requirements, a condition that allows a female guardian to request an annulment of marriage if the male partner is not in the same caste. So the prohibition of marriage is not equal in Ngafan Village can be justified based on the opinion of some scholars. The implementation of this research is expected to contribute theoretically and practically to religious leaders, parties with special interests, and society in general.
مكانة عمل أهل المدينة عند الإمام مالك بن أنس Rachmat bin Badani Tempo; Saifullah bin Anshor; Wahyuni Ishak
البصيرة: مجلة الدراسات الإسلامية Vol 1 No 1 (2020): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v1i1.230

Abstract

The research in front of dear readers is about the practice of the people of Medina. Among the objectives were: To identify the essence of the practice of people of Medina and its position according to Imam Malik and other scholars. The researchers focuses on two points, the first: the essence of the people of Medina, and the second: What is the position of the people of Medina according to Imam Malik bin Anas and other scholars? The type of research employed was library research that focuses on texts from books and interesting results of scientific research related to the topic. The results show: First, the practice of the people of Medina is propositions or arguments which are disputed, this is due to differences in understanding the concept. Second, the practice of the people of Medina is divided into two parts, one of which is through excerpts which consist of four types: excerpts of the speech, acts, consent and neglect, and this is an agreed statement. The second one is based on ijtihad, Imam Malik's companions differ in this respect. Third, the practice of people of Medina according to Imam Malik has a great position because of the prominence of the city of Medina and its people compared to other regions based on several narrations mentioned by the Prophet sallallaahu 'alaihi wasallam and his companions, may Allah be pleased with them all. Imam Malik had deduced the law from several problems based on the practice of people of Medina, had often referred to it in different terms in his Muwatta, and had given priority to the practice of the people in Madina if it is contradicting to khabar wahid. He has written letters against people who disagree with him regarding the practice of people of Medina in his time including his famous treatise to Al-Laits bin Saad. Fourth, in contrast to Imam Malik, the majority of scholars do not consider the practice of the people of Medina as a proposition because they see that perfection belongs to the ummah as a whole, and the people of Medina are not the whole ummat, even outside the city of Medina some scholars are more knowledgeable than the people of Medina.
Menyentuh Mushaf Tanpa Wudu dalam Perspektif Mazhab Syāfi’ī dan Hanbali Saifullah Bin Anshor; Sartini Lambajo; Dewi Indriani; Izzati, Rizqa
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 2 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i2.375

Abstract

This study aimed to find out how the law of touching Mushaf of the Qur'an for people who are in hadas according to the Syāfi'ī and Hanbali schools. The type of study was descriptive qualitative research that focuses on retrieving data sources from library research using a normative juridical approach. The results showed that the sects of Syāfi'ī and Hanbali both viewed the prohibition of touching Mushaf of the Qur'an without wudu for the person in hadas. As for the law of touching or carrying a mushaf wrapping sheath (which has a hanger) or a box in which there is a Mushaf of the Qur'an, the sects of Syāfi'ī and Hanbali differ. The Syāfi'ī sect thinks it is haram because it is made for mushaf and converted to it like a mushaf cover skin. The Hanbali sect argues that it is permissible not to touch the mushaf because what is forbidden is touching, while carrying does not mean touching. This difference arises because of differences in views on the basis of qiyas in the source of the law of its sect.
نواقض الوضوء عند الشافعية والحنابلة (دراسة مقارنة) Muhammad Yusram; Saifullah Bin Anshor; Sinatra, Sinatra
البصيرة: مجلة الدراسات الإسلامية Vol 2 No 2 (2021): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v2i2.418

Abstract

Ablution is a great form of taharah so Sharia makes it a legal condition of prayer. The four schools have agreed on most problems related to ablution, such as its pillars, its obligations, its circumcision and its nullifiers, but they are also different in some ways. This study aims to find out the opinions of Shafi'i and Hanbali schools about ablution and things which invalidate it, as well as strong opinions of both. The scientific methods used to achieve results are inductive-deductive and comparison methods. The results showed that the things which invalidate it according to the Shafi'i school there are four things and according to the Hanbali school there are seven. Then there is the difference of opinion between the two schools in this matter on four points, namely: the feces coming out of the body as thing can invalidate the ablution, sleeping while sitting, touching women and eating camel meat. This research is expected to contribute in the field of comparative jurisprudence of schools, especially in the problem of nullifiers of ablution according to Shafi'i and Hanbali schools, and increasing knowledge in this matter.
Pemanfaatan Limbah Cair untuk Bersuci yang Telah Diolah dalam Tinjauan Mazhab Syafi'i dan Mazhab Hanbali: The Utilization of Processed Liquid Waste for Purification in the Perspective of the Shafi'i and Hanbali Schools of Thought Ariesman M; Saifullah Bin Anshor; Muammar Mahabuddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 1 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i1.1961

Abstract

This study aims to determine the opinion of the Syafi'ī school and the Hanbali school of using recycled liquid waste for purification. This study uses a type of library research, using a normative juridical approach. The results of this study indicate that the Syafi' and Hanbali schools have the same opinion, namely it is permissible to use treated liquid waste for purification, because in essence the end result of water treatment is to return polluted water to a good and safe condition for purification. so that the law of origin of the water becomes holy and purifying. Through the process of adding water (Mukaṡṡarah), or by allowing it to lose its change due to the length of time it has been left on, or removing the cause of the water changing / taking some of it.
Co-Authors Ariesman M Askar Patahuddin Asri Dewi Indriani Izzati, Rizqa Mahmuddin, Ronny Miranto, Agus Muammar Mahabuddin Muhammad Yusram Ngaja, Hamdan Rachmat Bin Badani Tempo Sartini Lambajo Sinatra, Sinatra Syandri, Syandri Wahyuni Ishak