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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Jurnal Raushan Fikr
Aniqoh, Lina
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Religion Arts Humanities Economics, Econometrics & Finance Education

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Kearifan Lokal dalam Tradisi Jembaran di Pondok Pesantren Al Falah Somalangu Kebumen Novianti, Ida; Aniqoh, Lina
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (203.77 KB) | DOI: 10.24090/ibda.v17i2.3219

Abstract

Today’s local wisdom must always be studied to explore the noble meanings contained in it. This effort is expected to be able to maintain the existence of local wisdom along with its functions in a community from the threat of the negative effects of globalization that is happening so massively. The focus of this study is: reviewing local wisdom in the jembaran tradition in Al-Falah Islamic Boarding School, Somalangu Wetan, Sumberadi, Kebumen, related to the implementation process and the noble values contained in the tradition. This research is a type of field research. Data obtained from observations, interviews, documentation studies and literature that have links with the tradition of the bridge. Then the data was analyzed using an ethnographic approach. The theory used is the theory of local wisdom and the theory of tradition. This study shows that the jembaran tradition is held on 9 th to 10 th Muharam with a series of sunnah tasu’a’ and ‘asyura’ fasting activities (9 th and 10 th Muharam), breaking fast and sahur with delicious food and nutritious, reading special prayers in congregation by being led by boarding school caregivers on the night of 10 Muharam and doing jembaran (giving breadth of sustenance) to fellow students in the form of alms for goods or food on the 10th of Muharam. This tradition aims to represent their gratitude for the blessings of Allah SWT. Jembaran tradition has noble values contained that also function to form the Islamic moral of Al-Falah santri as the executor of tradition. These noble values are teachings to 1) practice sunnah fasting; 2) grateful; 3) giving alms; 4) pray; 5) uswatun hasanah Kearifan lokal saat ini harus selalu dipelajari untuk mengeksplorasi makna mulia yang terkandung di dalamnya. Upaya ini diharapkan mampu menjaga eksistensi kearifan lokal beserta fungsinya dalam sebuah komunitas dari ancaman efek negatif globalisasi yang terjadi secara masif. Fokus penelitian ini adalah: mengkaji kearifan lokal dalam tradisi Jembaran di Pesantren Al-Falah, Somalangu Wetan, Sumberadi, Kebumen, terkait dengan proses implementasi dan nilai-nilai luhur yang terkandung dalam tradisi tersebut. Penelitian ini adalah jenis penelitian lapangan. Data diperoleh melalui observasi, wawancara, dokumentasi dan studi literatur yang memiliki hubungan dengan tradisi Jembaran. Kemudian data dianalisis menggunakan pendekatan etnografi. Teori yang digunakan adalah teori kearifan lokal dan teori tradisi. Penelitian ini menunjukkan bahwa tradisi Jembaran diadakan pada tanggal 9 hingga 10 Muharam dengan serangkaian sunnah tasu‘a’ dan ‘asyura’ kegiatan puasa (Muharam ke-9 dan ke-10), berbuka puasa dan sahur dengan makanan lezat dan bergizi, membaca doa khusus berjamaah yang dipimpin oleh pengasuh pesantren pada malam ke 10 Muharam dan melakukan Jembaran yaitu memberikan rezeki yang luas kepada sesama siswa dalam bentuk sedekah untuk barang atau makanan. Tradisi ini bertujuan untuk mewakili rasa terima kasih mereka atas berkah Allah SWT. Tradisi Jembaran mengandung nilai-nilai luhur yang berfungsi membentuk moral Islam santri (AlFalah) sebagai pelaksana tradisi. Nilai-nilai luhur ini adalah ajaran untuk 1) mempraktikkan puasa sunnah; 2) bersyukur; 3) memberi sedekah; 4) berdoa; dan 5) uswatun hasanah.
KEARIFAN LOKAL DALAM TRADISI MECAH PARUK DI DESA ARJOWINANGUN, KECAMATAN PURING, KABUPATEN KEBUMEN (PERSPEKTIF ISLAM) Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 1 (2018)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1276.634 KB) | DOI: 10.24090/jimrf.v7i1.2209

Abstract

Tradition as a local wisdom of an area becomes part of ancestral cultural heritage that is important to be preserved and its meaning explored. Broken tradition in the village of Arjowinganun, Puring, Kebumen is a slametan pregnancy tradition of two or more women who have brotherly ties. This tradition has seven main symbols, namely Friday, wingka, crossroads, krawu gedhang raja, muddy lumbu, paruk and split up. The seven symbols that after interpreting their meaning using Victor Turner’s symbol interpretation theory revealed that each symbol has noble values and moral messages that are in harmony with Islamic teachings. Broken traditions are generally held on Friday located at crossroads. The practice of this tradition is the sale and purchase menu of ready-to-eat food consisting of white rice, krawu gedhang raja, muddy lumbu and complementary side dishes with banana leaf wrappers, a means of paying legitimate sale and purchase transactions namely wingka or stone. Alignment of moral messages in the tradition of breaking up with Islamic teachings is found in the teachings of always praying and praying for good, being a person who is moral, useful, has a high social spirit, draws closer to God and gives advice to charity.
MEDIA SOSIAL SEBAGAI KOMPONEN PEMBANGUN PERADABAN ISLAM Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (303.547 KB) | DOI: 10.24090/jimrf.v6i2.2742

Abstract

The purpose of this paper is to examine da’wah strategy through social media type facebook and instagram by targeting Muslim teenager as object of da’wah. Teens must be empowered morally and spiritually because adolescents have a big part in determining the quality of civilization nation and religion. The result of this research reveals that da’wah strategy in facebook and instagram must be representative that is with creative way to be effective. Thus the purpose of communication propaganda that is the change of behavior, attitude or deeds with the content and hope of the message disampaiakn and the realization of the righteous deeds are deeds in harmony with messages (treatise) al-Quran and Sunnah will be more easily achieved. One of the simplest da’wah that can be done is by simple preaching through creative, unique and full-length video and video content with short video durations. With the moral and spiritual flight superior to Muslim teenagers, the necessity of Islamic civilization in pursuit of its glory will experience acceleration.
KEARIFAN LOKAL DALAM TRADISI MECAH PARUK DI DESA ARJOWINANGUN, KECAMATAN PURING, KABUPATEN KEBUMEN (PERSPEKTIF ISLAM) Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 1 (2018)
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v7i1.2209

Abstract

Tradition as a local wisdom of an area becomes part of ancestral cultural heritage that is important to be preserved and its meaning explored. Broken tradition in the village of Arjowinganun, Puring, Kebumen is a slametan pregnancy tradition of two or more women who have brotherly ties. This tradition has seven main symbols, namely Friday, wingka, crossroads, krawu gedhang raja, muddy lumbu, paruk and split up. The seven symbols that after interpreting their meaning using Victor Turner’s symbol interpretation theory revealed that each symbol has noble values and moral messages that are in harmony with Islamic teachings. Broken traditions are generally held on Friday located at crossroads. The practice of this tradition is the sale and purchase menu of ready-to-eat food consisting of white rice, krawu gedhang raja, muddy lumbu and complementary side dishes with banana leaf wrappers, a means of paying legitimate sale and purchase transactions namely wingka or stone. Alignment of moral messages in the tradition of breaking up with Islamic teachings is found in the teachings of always praying and praying for good, being a person who is moral, useful, has a high social spirit, draws closer to God and gives advice to charity.
MEDIA SOSIAL SEBAGAI KOMPONEN PEMBANGUN PERADABAN ISLAM Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017)
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v6i2.2742

Abstract

The purpose of this paper is to examine da’wah strategy through social media type facebook and instagram by targeting Muslim teenager as object of da’wah. Teens must be empowered morally and spiritually because adolescents have a big part in determining the quality of civilization nation and religion. The result of this research reveals that da’wah strategy in facebook and instagram must be representative that is with creative way to be effective. Thus the purpose of communication propaganda that is the change of behavior, attitude or deeds with the content and hope of the message disampaiakn and the realization of the righteous deeds are deeds in harmony with messages (treatise) al-Quran and Sunnah will be more easily achieved. One of the simplest da’wah that can be done is by simple preaching through creative, unique and full-length video and video content with short video durations. With the moral and spiritual flight superior to Muslim teenagers, the necessity of Islamic civilization in pursuit of its glory will experience acceleration.
Kearifan Lokal dalam Tradisi Jembaran di Pondok Pesantren Al Falah Somalangu Kebumen Novianti, Ida; Aniqoh, Lina
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v17i2.3219

Abstract

Today’s local wisdom must always be studied to explore the noble meanings contained in it. This effort is expected to be able to maintain the existence of local wisdom along with its functions in a community from the threat of the negative effects of globalization that is happening so massively. The focus of this study is: reviewing local wisdom in the jembaran tradition in Al-Falah Islamic Boarding School, Somalangu Wetan, Sumberadi, Kebumen, related to the implementation process and the noble values contained in the tradition. This research is a type of field research. Data obtained from observations, interviews, documentation studies and literature that have links with the tradition of the bridge. Then the data was analyzed using an ethnographic approach. The theory used is the theory of local wisdom and the theory of tradition. This study shows that the jembaran tradition is held on 9 th to 10 th Muharam with a series of sunnah tasu’a’ and ‘asyura’ fasting activities (9 th and 10 th Muharam), breaking fast and sahur with delicious food and nutritious, reading special prayers in congregation by being led by boarding school caregivers on the night of 10 Muharam and doing jembaran (giving breadth of sustenance) to fellow students in the form of alms for goods or food on the 10th of Muharam. This tradition aims to represent their gratitude for the blessings of Allah SWT. Jembaran tradition has noble values contained that also function to form the Islamic moral of Al-Falah santri as the executor of tradition. These noble values are teachings to 1) practice sunnah fasting; 2) grateful; 3) giving alms; 4) pray; 5) uswatun hasanah Kearifan lokal saat ini harus selalu dipelajari untuk mengeksplorasi makna mulia yang terkandung di dalamnya. Upaya ini diharapkan mampu menjaga eksistensi kearifan lokal beserta fungsinya dalam sebuah komunitas dari ancaman efek negatif globalisasi yang terjadi secara masif. Fokus penelitian ini adalah: mengkaji kearifan lokal dalam tradisi Jembaran di Pesantren Al-Falah, Somalangu Wetan, Sumberadi, Kebumen, terkait dengan proses implementasi dan nilai-nilai luhur yang terkandung dalam tradisi tersebut. Penelitian ini adalah jenis penelitian lapangan. Data diperoleh melalui observasi, wawancara, dokumentasi dan studi literatur yang memiliki hubungan dengan tradisi Jembaran. Kemudian data dianalisis menggunakan pendekatan etnografi. Teori yang digunakan adalah teori kearifan lokal dan teori tradisi. Penelitian ini menunjukkan bahwa tradisi Jembaran diadakan pada tanggal 9 hingga 10 Muharam dengan serangkaian sunnah tasu‘a’ dan ‘asyura’ kegiatan puasa (Muharam ke-9 dan ke-10), berbuka puasa dan sahur dengan makanan lezat dan bergizi, membaca doa khusus berjamaah yang dipimpin oleh pengasuh pesantren pada malam ke 10 Muharam dan melakukan Jembaran yaitu memberikan rezeki yang luas kepada sesama siswa dalam bentuk sedekah untuk barang atau makanan. Tradisi ini bertujuan untuk mewakili rasa terima kasih mereka atas berkah Allah SWT. Tradisi Jembaran mengandung nilai-nilai luhur yang berfungsi membentuk moral Islam santri (AlFalah) sebagai pelaksana tradisi. Nilai-nilai luhur ini adalah ajaran untuk 1) mempraktikkan puasa sunnah; 2) bersyukur; 3) memberi sedekah; 4) berdoa; dan 5) uswatun hasanah.
Co-Authors Ida Novianti