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Aniqoh, Lina
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Religion Humanities Economics, Econometrics & Finance Education

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KEARIFAN LOKAL DALAM TRADISI MECAH PARUK DI DESA ARJOWINANGUN, KECAMATAN PURING, KABUPATEN KEBUMEN (PERSPEKTIF ISLAM) Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 1 (2018)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1276.634 KB) | DOI: 10.24090/jimrf.v7i1.2209

Abstract

Tradition as a local wisdom of an area becomes part of ancestral cultural heritage that is important to be preserved and its meaning explored. Broken tradition in the village of Arjowinganun, Puring, Kebumen is a slametan pregnancy tradition of two or more women who have brotherly ties. This tradition has seven main symbols, namely Friday, wingka, crossroads, krawu gedhang raja, muddy lumbu, paruk and split up. The seven symbols that after interpreting their meaning using Victor Turner’s symbol interpretation theory revealed that each symbol has noble values and moral messages that are in harmony with Islamic teachings. Broken traditions are generally held on Friday located at crossroads. The practice of this tradition is the sale and purchase menu of ready-to-eat food consisting of white rice, krawu gedhang raja, muddy lumbu and complementary side dishes with banana leaf wrappers, a means of paying legitimate sale and purchase transactions namely wingka or stone. Alignment of moral messages in the tradition of breaking up with Islamic teachings is found in the teachings of always praying and praying for good, being a person who is moral, useful, has a high social spirit, draws closer to God and gives advice to charity.
MEDIA SOSIAL SEBAGAI KOMPONEN PEMBANGUN PERADABAN ISLAM Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (303.547 KB) | DOI: 10.24090/jimrf.v6i2.2742

Abstract

The purpose of this paper is to examine da’wah strategy through social media type facebook and instagram by targeting Muslim teenager as object of da’wah. Teens must be empowered morally and spiritually because adolescents have a big part in determining the quality of civilization nation and religion. The result of this research reveals that da’wah strategy in facebook and instagram must be representative that is with creative way to be effective. Thus the purpose of communication propaganda that is the change of behavior, attitude or deeds with the content and hope of the message disampaiakn and the realization of the righteous deeds are deeds in harmony with messages (treatise) al-Quran and Sunnah will be more easily achieved. One of the simplest da’wah that can be done is by simple preaching through creative, unique and full-length video and video content with short video durations. With the moral and spiritual flight superior to Muslim teenagers, the necessity of Islamic civilization in pursuit of its glory will experience acceleration.
KEARIFAN LOKAL DALAM TRADISI MECAH PARUK DI DESA ARJOWINANGUN, KECAMATAN PURING, KABUPATEN KEBUMEN (PERSPEKTIF ISLAM) Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 7 No 1 (2018)
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v7i1.2209

Abstract

Tradition as a local wisdom of an area becomes part of ancestral cultural heritage that is important to be preserved and its meaning explored. Broken tradition in the village of Arjowinganun, Puring, Kebumen is a slametan pregnancy tradition of two or more women who have brotherly ties. This tradition has seven main symbols, namely Friday, wingka, crossroads, krawu gedhang raja, muddy lumbu, paruk and split up. The seven symbols that after interpreting their meaning using Victor Turner’s symbol interpretation theory revealed that each symbol has noble values and moral messages that are in harmony with Islamic teachings. Broken traditions are generally held on Friday located at crossroads. The practice of this tradition is the sale and purchase menu of ready-to-eat food consisting of white rice, krawu gedhang raja, muddy lumbu and complementary side dishes with banana leaf wrappers, a means of paying legitimate sale and purchase transactions namely wingka or stone. Alignment of moral messages in the tradition of breaking up with Islamic teachings is found in the teachings of always praying and praying for good, being a person who is moral, useful, has a high social spirit, draws closer to God and gives advice to charity.
MEDIA SOSIAL SEBAGAI KOMPONEN PEMBANGUN PERADABAN ISLAM Aniqoh, Lina
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 6 No 2 (2017)
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v6i2.2742

Abstract

The purpose of this paper is to examine da’wah strategy through social media type facebook and instagram by targeting Muslim teenager as object of da’wah. Teens must be empowered morally and spiritually because adolescents have a big part in determining the quality of civilization nation and religion. The result of this research reveals that da’wah strategy in facebook and instagram must be representative that is with creative way to be effective. Thus the purpose of communication propaganda that is the change of behavior, attitude or deeds with the content and hope of the message disampaiakn and the realization of the righteous deeds are deeds in harmony with messages (treatise) al-Quran and Sunnah will be more easily achieved. One of the simplest da’wah that can be done is by simple preaching through creative, unique and full-length video and video content with short video durations. With the moral and spiritual flight superior to Muslim teenagers, the necessity of Islamic civilization in pursuit of its glory will experience acceleration.
Co-Authors Ida Novianti