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All Journal Journal of Nutrition College DE JURE El-Mashlahah ALQALAM al-Mawarid Jurnal Syariah dan Hukum (JSYH) Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS)
Fadhilah, Eva
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Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences

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ANALISIS KEAMANAN MIKROBIOLOGI DAN LOGAM BERAT (AS) KETUPAT AIR TANJUNG Fadhilah, Eva; Margawati, Ani
Journal of Nutrition College Vol 5, No 3 (2016): Juli
Publisher : Departemen Ilmu Gizi, Fakultas Kedokteran, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.201 KB) | DOI: 10.14710/jnc.v5i3.16375

Abstract

Latar Belakang: Di Tasikmalaya, ketupat merupakan makanan sumber karbohidrat yang dikonsumsi setiap hari. Di wilayah tersebut, ketupat dimasak menggunakan air tanjung. Berdasarkan hasil oleh Laboratorium Kesehatan Daerah Kota Tasikmalaya, Bandung, dan Jakarta tahun 2007 dan 2013, air tanjung dilarang digunakan karena kandungan mikrobiologi dan logam arsen diatas ambang batas. Berdasarkan hasil oleh laboratorium tersebut, peneliti ingin menguji keamanan ketupat air tanjung dari aspek mikrobiologi dan logam arsen.Metode: Jenis penelitian ini adalah penelitian deskriptif analitik. Sampel penelitian adalah ketupat yang menggunakan air tanjung sebagai bahan pengolahannya. Data yang dikumpulkan meliputi total mikroba, Escherichia coli, kapang dan arsen. Data diperoleh dari pengujian di Laboratorium FTIP Universitas Padjadjaran dan Laboratorium Kesehatan Daerah Ciamis. Metode laboratorium untuk total mikroba dengan metode hitung cawan (Total Plate Count), Escherichia coli dengan metode MPN Escherichia coli (Most Probable Number), dan kapang dengan metode TPC (Total Plate Count) Koloni Kapang, sedangkan untuk kandungan arsen menggunakan metode Absorption Atomic Spectrophotometer (AAS).Hasil:  Rata –rata kandungan total mikroba, Escherichia coli, kapang dan arsen pada ketupat air tanjung adalah 4x103 cfu/g, ˂3 APM/g, 2,3x102 cfu/g, dan 0,02 mg/kg. Kandungan total mikroba, Escherichia coli, kapang, dan arsen pada air tanjung tidak melebihi ambang batas cemaran mikrobiologi dan logam menurut SNI mie basah matang dan Badan Pengawas Obat dan Makanan.Simpulan: Berdasarkan uji yang dilakukan, ketupat air tanjung terbukti aman dari cemaran mikrobiologi dan logam arsen.
Sharia, Gender, and Science in the Construction of ‘Iddah: The Response of Banyumas' Ulamas Juliansyahzen, Muhammad Iqbal; Fadhilah, Eva; Syufaat, Syufaat; Zahro, Anisatuz
El-Mashlahah Vol 14 No 1 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i1.7917

Abstract

The development of science necessitates changes in various issues of human life, including matters of family law. One of the family law issues that often sparks debate is the issue of 'iddah. One of the reasons (reason) often found in the discussions of scholars is to ensure the cleanliness of the uterus from the fetus. If this argument is used as the main basis, it is refuted by the development of medical technology, which can ensure the cleanliness of the uterus in a relatively short time. Likewise, from a gender perspective, because the owner of the womb is only a woman, it cannot be exchanged. This study aims to analyze the extent to which Banyumas’ Ulama views respond to the development of science and gender discourse in the context of family law. This research is empirical legal research, analyzing the responses of Banyumas scholars. Researchers collected data from scholars who came from different religious organization backgrounds, namely Nahdlatul Ulama, Muhammadiyah, and al-Irsyad. These three are the organizations with the most followers in Banyumas. Banyumas became the locus of this research because there is a view that egalitarian principles are living values in society, as described in the chronicle historical texts (babad). The study concluded that the responses of the Banyumas Ulama were divided into two groups, namely textualists and semi-textualists. However, the semi-textualist group is more dominant among them. This research at the same time proves that the relationship between religion and science has not yet reached an integrative or even transdisciplinary level but is still at a dialogic level, and there is even a dualistic view.
Islamic Law and Gender: a Misconception of Roles and Responsibilities in Parenting Pitrotussaadah, Pitrotussaadah; Fadhilah, Eva; Zulfikar, Faisal
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 2 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i2.23868

Abstract

Parenting roles and responsibilities are often influenced by gender stereotypes that exist in society. There are different expectations and demands on the roles of men and women in parenting. For instance, women (mothers) are often considered primarily responsible for caring for and educating children, while men (fathers) are considered more as breadwinners and leaders of the family. Additionally, it is frequently questioned when a father bears a child while away from the child's mother. This study seeks to evaluate and examine the notion of roles and responsibilities in parenting from the perspective of gender equality and Islamic law, employing a library research method (descriptive analysis research) that involves objectively assessing and describing occurrences. According to the findings of the study, parenting plays a significant role in the personality development and formation of children. According to a gender perspective, both mothers and fathers have the same role in raising children. According to the perspective of Islamic law, parenting is based on religious teachings which provide guidelines on how to educate children in an Islamic way. Parents are expected to carry out parenting responsibilities by taking into account Islamic values, including respecting children's rights under religious teachings. Keywords: parenting; Islamic law; gender.
CHILDFREE DALAM PERSPEKTIF ISLAM Fadhilah, Eva
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 3 No. 2 (2021): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol3.iss2.art1

Abstract

Childfree menjadi sebuah isu yang hangat diperbincangkan dikalangan masyarakat khususnya pasangan muda. Childfree adalah sebuah kesepakatan yang dilakukan oleh pasangan suami isteri untuk tidak memiliki anak selama masa pernikahannya. Padahal selama ini dalam kontruksi budaya masyarakat Indonesia, anak dianggap sebagai satu anugrah yang berfungsi sebagai perekat keharmonisan sebuah keluarga sehingga kehadirannya senantiasa dinanti-nantikan oleh pasangan yang sudah menikah bahkan keluarga besarnya. Dengan pendekatan normatif al-Qur’an dan Sunnah dapat diketahui bahwa memiliki keturunan adalah sebuah anjuran dalam Islam bukanlah sebuah kewajiban. Sehingga childfree tidak termasuk pada kategori perbuatan yang dilarang,  karena setiap pasangan suami istri memiliki hak untuk merencanakan dan mengatur kehidupan rumah tangganya termasuk memiliki anak. Kendati demikian, meski tidak ada ayat yang secara langsung melarang childfree, sebagai manusia yang meyakini Allah SWT, pilihan untuk childfree bisa dikatakan sebagai pilihan yang tidak bijaksana karena Allah SWT menjamin kelangsungan hidup setiap hambanya. Tegas disebutkan bahwa dalam Islam anak dipandang sebagai anugrah yang harus disyukuri karena anak adalah pemberian Tuhan. Setiap manusia yang diberikan amanah menjadi orangtua harus menjalani peran tersebut dengan baik dan totalitas.Kata kunci :  Childfree, Hukum Islam, Anak, Pernikahan, Al-Qur’an dan Sunnah
ABDULLAH SAEED’S CONTEXTUALIST PERSPECTIVE ON THE FIQH OF RELIGIOUS FREEDOM Fadhilah, Eva
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 2, No. 2, March 2019
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol2.iss2.art3

Abstract

One areas of conflict between international human rights law and traditional Islamic law is the question of religious freedom. The classical Islamic law provision on the capital punishment for riddah (apostasy) is particularly considered as contradictory with international human rights norms. Some contemporary Muslim scholars, however, have proposed a fresh thinking in dealing with this tension. This paper seeks to examine the thinking of Abdullah Saeed as one of leading Muslim scholars in the contemporary debate on this issue. It argues that Abdullah Saeed is one of the modern thinkers positioning Human Rights as global ethics that must be admitted in the modern era. With his contextual methodology, he put forward an argument that Islam should be open to the idea of religious freedom as stipulated in the Universal Declaration of Human Rights and that the right to have religion and belief has become a vertical matter between humans and God.
Uqud al-Khidmah and the Protection of Domestic Workers: A Comparative Study between Fiqh and Indonesian Positive Law Fadhilah, Eva; Pitrotussaadah, Pitrotussaadah
Al Qalam Vol. 42 No. 1 (2025): June
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v42i1.12451

Abstract

The issue of legal protection for domestic workers (PRT) in Indonesia remains a pressing concern, as this group has yet to receive comprehensive recognition in national legislation. This study aims to analyze the concept of uqud al-khidmah in Islamic jurisprudence (fiqh) and compare it with Indonesian positive law regarding the legal protection of domestic workers. A normative qualitative approach is employed, examining classical and contemporary Islamic legal sources alongside relevant Indonesian legal instruments, including Ministerial Regulation No. 2 of 2015 on the Protection of Domestic Workers. In Islamic law, ijarah or uqud al-khidmah contracts emphasize principles such as justice, mutual consent (an taradin), the avoidance of ambiguity (gharar), and respect for human dignity, all of which reflect a holistic framework for worker protection. In contrast, Indonesia’s positive law has yet to provide full protection, due to the absence of a specific law governing domestic work. The findings reveal that fiqh offers significant normative contributions to formulating just and humane regulations for domestic workers. Therefore, integrating Islamic legal values into national policymaking may serve as a constructive alternative to address the existing legal vacuum and enhance the protection of this vulnerable labor sector.
Co-Authors Ani Margawati Muhammad Iqbal Juliansyahzen, Muhammad Iqbal Syufaat, Syufaat Zahro, Anisatuz Zulfikar, Faisal