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All Journal El-HARAKAH : Jurnal Budaya Islam Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies ANUBHAVA: Jurnal Ilmu Komuniksi Hindu Jurnal Lektur Keagamaan Heritage of Nusantara: International Journal of Religious Literature and Heritage
Segara, I Nyoman Yoga
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Languange, Linguistic, Communication & Media Public Health Social Sciences

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“Duduk Dekat di Bawah Guru” dan Transformasinya: Kajian atas Kitab Upanisad dalam Ajaran Hindu Segara, I Nyoman Yoga
Jurnal Lektur Keagamaan Vol 14 No 1 (2016)
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (228.54 KB) | DOI: 10.31291/jlk.v14i1.475

Abstract

This article is the result of the study of literature on the scripture of the Upanisad, one of the most important in the Hindu scriptures. Upanisad becomes an integral part of the Vedas, even being sakha to describe the contents of Catur Veda Samhita. This position reinforces the belief of Hindus that the Upanisad is Vedanta, which on further development inspires other scriptures, especially Darsana, and also Bhagawadgita. The contents of the principal Upanisads primarily discuss the concept of God (Brahman), the human and the atman, the beginning and end of the universe, death, karma and reincarnation, and also dreams. But in general, the main content of Upanisad reflects about the sraddha, and Hindu philosophy. Actually, the content of the Upanisad is very heavy, but this scripture is relatively easy to read because it is served with a dialogue style and the narrative is rich in analogies. In addition Upanisad literally translated as “to sit down near the teacher”, as well as imagination on indepth dialogue between teacher and student, although the main content of the Upanisad has exceeded its basic meaning. Keywords: Upanisad, Catur Veda Samhita, Vedanta, Sraddha, Hindu Philosophy, Scriptures Artikel ini adalah hasil kajian kepustakaan terhadap kitab Upanisad, salah satu kitab suci terpenting dalam Hindu. Upanisad menjadi bagian tak terpisahkan dari Weda, bahkan menjadi sakha untuk menjabarkan isi Catur Weda Samhita. Posisi ini memperkuat keyakinan umat Hindu bahwa Upanisad adalah Wedanta, yang pada perkembangan selanjutnya mengin-spirasi kitab-kitab suci lainnya, terutama Darsana, dan juga Bhagawadgita. Adapun isi pokok Upanisad membahas banyak konsep tentang Tuhan (Brahman), manusia dan atman, awal dan akhir semesta, kematian, karma dan reinkarnasi, juga mimpi. Namun secara umum, isi pokok Upanisad merefleksikan tentang sraddha, dan filsafat Hindu. Sebenarnya, isi Upanisad sangatlah berat, namun kitab ini relatif mudah dibaca karena disajikan dengan gaya dialog dan narasinya kaya analogi. Selain secara harafiah Upanisad diartikan sebagai “duduk dekat di bawah guru”, juga karena imajinasi atas dialog mendalam antara guru dan murid, meskipun isi pokok Upanisad telah melampui pengertian dasarnya ini. Kata Kunci: Upanisad, Catur Weda Samhita, Wedanta, Sraddha, Filsafat Hindu, Kitab Suci.
The Cultural Treasures Of Kampung Bugis In The Customary Village Of Serangan, Denpasar Segara, I Nyoman Yoga
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.463

Abstract

Kampung Bugis is a small community of Bugis people who occupy a special land in the customary village of Serangan. The oral narrative stated that the village was a gift from the King of Pamecutan Badung in regard for their merits in assisting the kingdom during the war. They were eventually known as hard workers, courageous, and immigrants like the Bugis people in general. They also bring those sets of attitude to overseas, one of them in the customary village of Serangan, Denpasar. In addition to being able to adapt very well, they were also capable of maintaining a religious life in harmony with the society of Serangan where the major religion was Hindu. In 2007, the village of Kampung Bugis experienced a tragedy of eviction that eliminated half of the village. During the evictions they also survived by continuing the tradition and caring for the heritage of their noble cultural treasures through the old As Syuhada mosque, the old Qur’an book, the historical old tomb, and Bugis typical stage house. This writing is to highlight the cultural treasures and tradition that the people of Bugis strive for despite of many unfortunate events they experience including the recent evictions. 
THE FUTURE OF HINDU ALUKTA IN TANA TORAJA POST-INTEGRATION WITH THE HINDU RELIGION Segara, I Nyoman Yoga
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 12 No. 2 (2023): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v12i2.710

Abstract

This research is based on the current situation after many Aluk Todolo believers were integrated with Hinduism. Over time, this integration experienced many obstacles and challenges. The new name resulting from integration, namely Hindu Alukta, does not eliminate the stigma and stereotypes associated with local religion and adherents of animism. To examine the future challenges that they face after integrating with Hinduism, this research uses qualitative methods with an in-depth interview technique with key informants, direct observation at the location, and the study of documents from various existing sources. Employing the Practice Theory framework from Bourdieu, this study found that the challenge that Hindu Alukta adherents faced is largely capital (which sourced from structural supports). This is because structurally, the government, in this case the Ministry of Religious Affairs, especially the Directorate General of Hindu Community Guidance, has not been able to serve and guide them optimally. The Ministry of Religious Affairs of the Province of South Sulawesi, especially the Hindu Community Advisors are not capable enough to provide post-integration services and guidance. Culturally, those are rooted from the local belief of Aluk Todolo, experienced struggles as adherents of the official religion (Hinduism).
PENERAPAN MENYAMA BRAYA DALAM KOMUNIKASI SOSIAL UNTUK MENINGKATKAN IKLIM KERJA DI URBANLIFE STORE BALI Suratningtyas, Luh Putu Ega; Segara, I Nyoman Yoga; Dasih, I Gusti Ayu Ratna Pramesti
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 5 No. 1 (2025): Communication Media and Organization
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v5i1.3894

Abstract

Conducive work climate creates a strong basis for relationships between employees that support overall company achievements. In order to support the work climate, Urbanlife Store Bali implements social communication based on menyama braya, the concept encourages employees to help each other, build harmony and kinship. This research aiming to explain the reasons for menyama braya being a basis for social communication in supporting the work climate, find out the application of menyama braya and describe the implications. Theories that used are interaction adaptation theory, communication accommodation theory and social action theory. Research was located at the Urbanlife Store Bali. With qualitative type of research and also determining informants using the purposive sampling method. Data was collected through interviews, observation and literature study. The reason menyama braya used as a basis of social communication at Urbanlife Store Bali are to build cooperation between employees, create principles of equality and diversity, and prevent tension between employees. The implementations of menyama braya are introducting culture; cooperation in completing work; tolerance for differences in tenant operating hours; mutual trust, flexibility and employee involvement in decision making; celebrating employee special days and giving rewards; suka-duka activities and adjustments of evaluation methods. Last, implications are viewed from cognitive, affective, and behavioral aspect.
Harmony in Diversity in Border Areas: Dayak Iban Tribe and Migrants in Badau Segara, I Nyoman Yoga; Kustini, Kustini; Mustolehudin, Mustolehudin; Muawanah, Siti; Nofandi, R. Adang
el Harakah: Jurnal Budaya Islam Vol 26, No 2 (2024): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v26i2.27109

Abstract

This study aimed to highlight the harmonious coexistence among different ethnic and religious groups. The study was conducted in Badau, a sub-district in West Kalimantan, inhabited by the indigenous Dayak Iban ethnic group and migrants from various ethnic and religious backgrounds. The primary motivation for examining the socio-cultural and religious life in Badau stems from the region's challenges, including limited religious guidance and services, the establishment of places of worship, the roles of traditional and religious leaders, and interfaith relationships. Using a qualitative approach with observation, interviews, and document analysis, the research revealed several key findings. Firstly, customary rules play a significant role in the lives of the Dayak Iban, serving as a guiding principle. They adhere to these rules strictly but with flexibility. Secondly, community leaders and social institutions are instrumental in resolving social issues. The rumah panjang and balai adat are two key mechanisms for conflict resolution. The study recommends conducting anthropological and historical research to trace the origins of the Dayak Iban tribe and explore religious encounters in the region. It also suggests that local governments in border areas emulate Badau’s community resilience, where the Cross-Border Post (PLBN) serves as a living symbol of unity, promoting nationalism and harmony among diverse ethnic, cultural, and religious groups. Studi ini bertujuan untuk menyoroti kehidupan harmonis di antara kelompok etnis dan agama yang berbeda. Penelitian ini dilakukan di Badau, sebuah kecamatan di Kalimantan Barat, yang dihuni oleh suku Dayak Iban sebagai kelompok etnis asli dan para migran dari berbagai latar belakang etnis dan agama. Motivasi utama untuk meneliti kehidupan sosial budaya dan agama di Badau berasal dari tantangan yang dihadapi wilayah ini, seperti keterbatasan bimbingan dan layanan keagamaan, pendirian tempat ibadah, peran pemimpin adat dan agama, serta hubungan antar umat beragama. Dengan menggunakan pendekatan kualitatif melalui observasi, wawancara, dan studi dokumen, penelitian ini mengungkapkan beberapa temuan penting. Pertama, aturan adat memainkan peran penting dalam kehidupan suku Dayak Iban, menjadi pedoman utama mereka. Mereka mematuhi aturan tersebut dengan tegas namun fleksibel. Kedua, para pemimpin komunitas dan lembaga sosial berperan penting dalam menyelesaikan masalah sosial. Rumah panjang dan balai adat merupakan dua mekanisme penyelesaian konflik di antara masyarakat. Studi ini merekomendasikan dilakukannya penelitian antropologi dan sejarah untuk menelusuri asal-usul suku Dayak Iban serta mengeksplorasi pertemuan agama di wilayah tersebut. Studi ini juga menyarankan agar pemerintah daerah di wilayah perbatasan meniru ketahanan komunitas di Badau, di mana Pos Lintas Batas Negara (PLBN) berfungsi sebagai simbol hidup persatuan, mempromosikan nasionalisme dan kerukunan di antara kelompok etnis, budaya, dan agama yang beragam.
THE EARLY HISTORY OF BALINESE TRANSMIGRANTS AND THEIR COMMUNITY FORMATION STRATEGIES IN PARIGI MOUTONG, CENTRAL SULAWESI I Ketut Gunarta; Segara, I Nyoman Yoga; Ni Kadek Apriliana; I Ketut Suparta; I Gusti Made Arya Suta Wirawan
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 10 No 1 (2026)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v10i1.5418

Abstract

Basically, Balinese people do not have the ability to migrate because they are constrained by their communal-agrarian and religious system, which is collective, communal, and religious life, starting from dadia (family ties based on the male line), banjar adat (social institutions based on socio-culture, custom, and religion), and village custom. However, due to land constraints and natural disasters, they have migrated, relying on their farming skills to become successful farmers, as the Balinese people found in Parigi Moutong District, Sulawesi. How they settled in the Parigi region, then migrated to other region, and the strategies used in forming their communities are the central issues in this study. This study employs a qualitative approach, involving in-depth interviews, observation, and document analysis. Research findings indicate that the presence of Balinese people in Parigi was initially due to exile by the Dutch, who opened up new land for agriculture in Central Sulawesi. Over time, their success in land cultivation and their growing population led them to establish a social system similar to their life in Bali.  
Co-Authors Dasih, I Gusti Ayu Ratna Pramesti I Gusti Made Arya Suta Wirawan I Ketut Gunarta I Ketut Suparta Kustini Kustini Mustolehudin Mustolehudin Ni Kadek Apriliana Nofandi, R. Adang Siti Muawanah Suratningtyas, Luh Putu Ega